war of the classes-第25章
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it is the proletariat who does the shearing。 Sociology has taught
him that m…i…g…h…t spells 〃right。〃 Every society has been ruled by
classes; and the classes have ruled by sheer strength; and have been
overthrown by sheer strength。 The bourgeoisie; because it was the
stronger; dragged down the nobility of the sword; and the
proletariat; because it is the strongest of all; can and will drag
down the bourgeoisie。
And in that day; for better or worse; the common man becomes the
masterfor better; he believes。 It is his intention to make the
sum of human happiness far greater。 No man shall work for a bare
living wage; which is degradation。 Every man shall have work to do;
and shall be paid exceedingly well for doing it。 There shall be no
slum classes; no beggars。 Nor shall there be hundreds of thousands
of men and women condemned; for economic reasons; to lives of
celibacy or sexual infertility。 Every man shall be able to marry;
to live in healthy; comfortable quarters; and to have all he wants
to eat as many times a day as he wishes。 There shall no longer be a
life…and…death struggle for food and shelter。 The old heartless law
of development shall be annulled。
All of which is very good and very fine。 And when these things have
come to pass; what then? Of old; by virtue of their weakness and
inefficiency in the struggle for food and shelter; the race was
purged of its weak and inefficient members。 But this will no longer
obtain。 Under the new order the weak and the progeny of the weak
will have a chance for survival equal to that of the strong and the
progeny of the strong。 This being so; the premium upon strength
will have been withdrawn; and on the face of it the average strength
of each generation; instead of continuing to rise; will begin to
decline。
When the common man's day shall have arrived; the new social
institutions of that day will prevent the weeding out of weakness
and inefficiency。 All; the weak and the strong; will have an equal
chance for procreation。 And the progeny of all; of the weak as well
as the strong; will have an equal chance for survival。 This being
so; and if no new effective law of development be put into
operation; then progress must cease。 And not only progress; for
deterioration would at once set in。 It is a pregnant problem。 What
will be the nature of this new and most necessary law of
development? Can the common man pause long enough from his
undermining labors to answer? Since he is bent upon dragging down
the bourgeoisie and reconstructing society; can he so reconstruct
that a premium; in some unguessed way or other; will still be laid
upon the strong and efficient so that the human type will continue
to develop? Can the common man; or the uncommon men who are allied
with him; devise such a law? Or have they already devised one? And
if so; what is it?
HOW I BECAME A SOCIALIST
It is quite fair to say that I became a Socialist in a fashion
somewhat similar to the way in which the Teutonic pagans became
Christiansit was hammered into me。 Not only was I not looking for
Socialism at the time of my conversion; but I was fighting it。 I
was very young and callow; did not know much of anything; and though
I had never even heard of a school called 〃Individualism;〃 I sang
the paean of the strong with all my heart。
This was because I was strong myself。 By strong I mean that I had
good health and hard muscles; both of which possessions are easily
accounted for。 I had lived my childhood on California ranches; my
boyhood hustling newspapers on the streets of a healthy Western
city; and my youth on the ozone…laden waters of San Francisco Bay
and the Pacific Ocean。 I loved life in the open; and I toiled in
the open; at the hardest kinds of work。 Learning no trade; but
drifting along from job to job; I looked on the world and called it
good; every bit of it。 Let me repeat; this optimism was because I
was healthy and strong; bothered with neither aches nor weaknesses;
never turned down by the boss because I did not look fit; able
always to get a job at shovelling coal; sailorizing; or manual labor
of some sort。
And because of all this; exulting in my young life; able to hold my
own at work or fight; I was a rampant individualist。 It was very
natural。 I was a winner。 Wherefore I called the game; as I saw it
played; or thought I saw it played; a very proper game for MEN。 To
be a MAN was to write man in large capitals on my heart。 To
adventure like a man; and fight like a man; and do a man's work
(even for a boy's pay)these were things that reached right in and
gripped hold of me as no other thing could。 And I looked ahead into
long vistas of a hazy and interminable future; into which; playing
what I conceived to be MAN'S game; I should continue to travel with
unfailing health; without accidents; and with muscles ever vigorous。
As I say; this future was interminable。 I could see myself only
raging through life without end like one of Nietzsche's BLOND…
BEASTS; lustfully roving and conquering by sheer superiority and
strength。
As for the unfortunates; the sick; and ailing; and old; and maimed;
I must confess I hardly thought of them at all; save that I vaguely
felt that they; barring accidents; could be as good as I if they
wanted to real hard; and could work just as well。 Accidents? Well;
they represented FATE; also spelled out in capitals; and there was
no getting around FATE。 Napoleon had had an accident at Waterloo;
but that did not dampen my desire to be another and later Napoleon。
Further; the optimism bred of a stomach which could digest scrap
iron and a body which flourished on hardships did not permit me to
consider accidents as even remotely related to my glorious
personality。
I hope I have made it clear that I was proud to be one of Nature's
strong…armed noblemen。 The dignity of labor was to me the most
impressive thing in the world。 Without having read Carlyle; or
Kipling; I formulated a gospel of work which put theirs in the
shade。 Work was everything。 It was sanctification and salvation。
The pride I took in a hard day's work well done would be
inconceivable to you。 It is almost inconceivable to me as I look
back upon it。 I was as faithful a wage slave as ever capitalist
exploited。 To shirk or malinger on the man who paid me my wages was
a sin; first; against myself; and second; against him。 I considered
it a crime second only to treason and just about as bad。
In short; my joyous individualism was dominated by the orthodox
bourgeois ethics。 I read the bourgeois papers; listened to the
bourgeois preachers; and shouted at the sonorous platitudes of the
bourgeois politicians。 And I doubt not; if other events had not
changed my career; that I should have evolved into a professional
strike…breaker; (one of President Eliot's American heroes); and had
my head and my earning power irrevocably smashed by a club in the
hands of some militant trades…unionist。
Just about this time; returning from a seven months' voyage before
the mast; and just turned eighteen; I took it into my head to go
tramping。 On rods and blind baggages I fought my way from the open
West where men bucked big and the job hunted the man; to the
congested labor centres of the East; where men were small potatoes
and hunted the job for all they were worth。 And on this new BLOND…
BEAST adventure I found myself looking upon life from a new and
totally different angle。 I had dropped down from the proletariat
into what sociologists love to call the 〃submerged tenth;〃 and I was
startled to discover the way in which that submerged tenth was
recruited。
I found there all sorts of men; many of whom had once been as good
as myself and just as BLOND…BEAST; sailor…men; soldier…men; labor…
men; all wrenched and distorted and twisted out of shape by toil and
hardship and accident;