forty centuries of ink-第13章
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are safely attributed to the seventh; and a great
proportion of those extant were unquestionably
executed in the tenth; while many belong to the
following four hundred years。 It is; however; to
be observed; that some manuscripts; executed at so
late a time as the thirteenth; or even the fifteenth
century; afford clear internal evidence that; by a
single remove only; the text they contain claims a
REAL antiquity; higher than that even of the oldest
existing copy of the same work。 For these older
copies sometimes prove; by the peculiar nature of
the corruptions which have crept into the text; that
they have been derived through a long series of
copies; while perhaps the text of the more modern
manuscripts possesses such a degree of purity and
freedom from all the usual consequences of frequent
transcription; as to make it manifest that the copy
from which it was taken; was so ancient as not to
be far distant from the time of the first publication
of the work。〃
CHAPTER V。
REVIVAL OF INK。
THE DISAPPEARANCE AND PRESERVATION OF INK WRITINGS;
AS ESTIMATED BY LA CROIXCOMMENTS OF
OTHER WRITERSDE VINNE'S INTERESTING EXPLANATIONS
OF THE STATUS QUO OF MANUSCRIPT WRITINGS
DURING THE DARK AGES WHICH PRECEDED THE INVENTION
OF PRINTINGPRICES PAID FOR BOOKS IN
ANCIENT TIMESLIMITATIONS OF HANDWRITING AND
HANDWRITING MATERIALS AT THE BEGINNING OF
THE FIFTH CENTURYWHO CONTROLLED THE RECORDS
ABOUT THEMINVENTION OF THE QUILL
PENTHE CAUSE OF INCREASED FLUIDITY OF
INKSORIGIN OF THE SECRETACHARACTER OF
INFORMATION OBTAINED FROM THEMIMPROVEMENT
OF BLACK INKS IN THE EIGHTH CENTURY AND EMPLOYMENT
OF POMEGRANITE INK。
LA CROIX' preface to his 〃Science and Literature of
the Middle Ages and the Renaissance;〃 refers to the
Dark Ages:
〃In the beginning of the Middle Ages; at the
commencement of the fifth century; the Barbarians
made an inroad upon the old world; their renewed
invasions crushed out; in the course of a few years;
the Greek and Roman civilization; and everywhere
darkness succeeded to light。 The religion of Jesus
Christ was alone capable of resisting this barbarian
invasion; and science and literature; together with
the arts; disappeared from the face of the earth;
taking refuge in the churches and monasteries。 It
was there that they were preserved as a sacred deposit;
and it was thence that they emerged when
Christianity had renovated pagan society。 But
centuries and centuries elapsed before the sum of
human knowledge was equal to what it had been at
the fall of the Roman empire。 A new society;
moreover; was needed for the new efforts of human
intelligence as it resumed its rights。 Schools and
universities were founded under the auspices of the
clergy and of the religious corporations; and thus
science and literature were enabled to emerge from
their tombs。 Europe; amidst the tumultuous conflicts
of the policy which made and unmade kingdoms;
witnessed a general revival of the scholastic
zeal; poets; orators; novelists; and writers increased
in numbers and grew in favour; savants; philosophers;
chemists and alchemists; mathematicians
and astronomers; travellers and naturalists; were
awakened; so to speak; by the life…giving breath of
the Middle Ages; and great scientific discoveries
and admirable works on every imaginable subject
showed that the genius of modern society was not
a whit inferior to that of antiquity。 Printing; was
invented; and with that brilliant discovery; the Middle
Ages; which had accomplished their work of
social renovation; made way for the Renaissance;
which scattered abroad in profusion the prolific and
brilliant creations of Art; Science; and Literature。〃
This author to some extent discredits himself; however;
p。 455; where he remarks:
〃Long before the invasions of the Barbarians
the histories written by Greek and Latin authors
concerning the annals of the ancient peoples had
been falling into disfavor。 Even the best of them
were little read; for the Christians felt but slight
interest in these pagan narratives; and that is why
works relating to the history of antiquity were already
so scarce。〃
Another authority writing on the same subject discusses
it from a different standpoint; remarking:
〃As in the middle ages invention busied itself
with instruments of torture; and as in our days it
is taken up almost as much with the destructive engines
of war as with the productive arts of peace;
so in those early ages it applied itself to the fabrication
of idols; to the mechanism and theatrical
contrivances for mysteries and religious ceremonies。
There was then no desire to communicate
discoveries; science was a sort of freemasonry;
and silence was effectually secured by priestly
anathemas; men of science were as jealous of one
another as they were of all other classes of society。
If we wish to form a clear picture of this earliest
stage of civilization; an age which represents at
once the naivete of childhood and the suspicious
reticence of senility; we must turn our eyes to the
priest; on the one hand; claiming as his own all art
and science; and commanding respect by his contemptuous
silence; and; on the other hand; to the
mechanic plying the loom; extracting the Tyrian
dye; practising chemistry; though ignorant of its
very name; despised and oppressed; and only tolerated
when he furnished Religion with her trappings
or War with arms。 Thus the growth of
chemistry was slow; and by reason of its backwardness
it was longer than any other art in ridding
itself of the leading…strings of magic and
astrology。 Practical discoveries must have been
made many times without science acquiring thereby
any new fact。 For to prevent a new discovery from
being lost there must be such a combination of
favorable circumstances as was rare in that age and
for many succeeding ages。 There must be publicity;
and publicity is of quite recent growth; the
application of the discovery must be not only possible
but obvious; as satisfying some want。 But
wants are only felt as civilization progresses。 Nor
is that all; for a practical discovery to become a
scientific fact it must serve to demonstrate the error
of one hypothesis; and to suggest a new one; better
fitted for the synthesis of existing facts。 But
(some) old beliefs are proverbially obstinate and
virulent in their opposition to newer and truer
theories which are destined to eject and replace
them。 To sum up; even in our own day; chemistry
rests on a less sound basis than either physics; which
had the advantage of originating as late as the 17th
century; or astronomy; which dates from the time
when the Chaldean shepherd had sufficiently provided
for his daily wants to find leisure for gazing
into the starry Heavens。〃
The observations of a still earlier commentator are of
the same general nature。 He says:
〃In the first ages of Christianity; when the
fathers of the Church; the Jews; and the Heathen
philosophers were so warmly engaged in controversy;
there is reason to believe that pious frauds
were not uncommon: and that when one party suspected
forgeries; instead of an attempt at confutation;
which might have been difficult; they had
recourse perhaps to a countermine: and either invented
altogether; or eked out some obscure traditional
scraps by the embellishments of fancy。
When we consider; amongst many literary impositions
of later times; that Psalmanazar's history of
Formosa was; even in this enlightened age and
country (England; about 1735); considered by our
most learned men as unquestionably authentic; till
the confession of the author discovered the secret;
I think it is not difficult to conceive how forgeries
of remote events; before the invention of printing
and the general diffusion of knowledge might gain
an authority; and especially with the zealous; hardly
inferi