beacon lights of history-iii-2-第48章
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conscience enlightened by the Bible; and willing to fight; even
amid the greatest privations and sacrifices; to maintain this
sacred right and transmit it to their children。 Such were the men
who fought the battles of civil liberty under Cromwell; and
colonized the most sterile of all American lands; making the dreary
wilderness to blossom with roses; and sending out the shoots of
their civilization to conserve more fruitful and favored sections
of the great continent which God gave them; to try new experiments
in liberty and education。
I need not enumerate the different sects into which these Puritans
were divided; so soon as they felt they had the right to interpret
Scripture for themselves。 Nor would I detail the various and cruel
persecutions to which these sects were subjected by the government
and the ecclesiastical tribunals; until they rose in indignation
and despair; and rebelled against the throne; and made war on the
King; and cut off his head; all of which they did from fear and for
self…defence as well as from vengeance and wrath。
Nor can I describe the counter reformation; the great reaction
which succeeded to the violence of the revolution。 The English
reformation was not consummated until constitutional liberty was
heralded by the reign of William and Mary; when the nation became
almost unanimously Protestant; with perfect toleration of religions
opinions; although the fervor of the Puritans had passed away
forever; leaving a residuum of deep…seated popular antipathy to all
the institutions of Romanism and all the ideas of the Middle Ages。
The English reformation began with princes; and ended with the
agitations of the people。 The German reformation began with the
people; and ended in the wars of princes。 But both movements were
sublime; since they showed the force of religious ideas。 Civil
liberty is only one of the sequences which exalt the character and
dignity of man amid the seductions and impediments of a gilded
material life。
AUTHORITIES。
Todd's Life of Cranmer; Strype's Life of Cranmer; Wood's Annals of
the Oxford University; Burnet's English Reformation; Doctor
Lingard's History of England; Macaulay's Essays; Fuller's Church
History; Gilpin's Life of Cranmer; Original Letters to Cromwell;
Hook's Lives of the Archbishops of Canterbury; Butler's Book of the
Roman Catholic Church; Wordsworth's Ecclesiastical biography;
Turner's Henry VIII。; Froude's History of England; Fox's Life of
Latimer; Turner's Reign of Mary。
IGNATIUS LOYOLA。
A。D。 1491…1556
RISE AND INFLUENCE OF THE JESUITS。
Next to the Protestant Reformation itself; the most memorable moral
movement in the history of modern times was the counter…reformation
in the Roman Catholic Church; finally effected; in no slight
degree; by the Jesuits。 But it has not the grandeur or historical
significance of the great insurrection of human intelligence which
was headed by Luther。 It was a revival of the pietism of the
Middle Ages; with an external reform of manners。 It was not
revolutionary; it did not cast off the authority of the popes; nor
disband the monasteries; nor reform religious worship: it rather
tended to strengthen the power of the popes; to revive monastic
life; and to perpetuate the forms of worship which the Middle Ages
had established。 No doubt a new religions life was kindled; and
many of the flagrant abuses of the papal empire were redressed; and
the lives of the clergy made more decent; in accordance with the
revival of intelligence。 Nor did it disdain literature or art; or
any form of modern civilization; but sought to combine progress
with old ideas; it was an effort to adapt the Roman theocracy to
changing circumstances; and was marked by expediency rather than
right; by zeal rather than a profound philosophy。
This movement took place among the Latin races;the Italians;
French; and Spaniards;having no hold on the Teutonic races except
in Austria; as much Slavonic as German。 It worked on a poor
material; morally considered; among peoples who have not been
distinguished for stamina of character; earnestness; contemplative
habits; and moral elevation;peoples long enslaved; frivolous in
their pleasures; superstitious; indolent; fond of fetes;
spectacles; pictures; and Pagan reminiscences。
The doctrine of justification by faith was not unknown; even in
Italy。 It was embraced by many distinguished men。 Contarini; an
illustrious Venetian; wrote a treatise on it; which Cardinal Pole
admired。 Folengo ascribed justification to grace alone; and
Vittoria Colonna; the friend of Michael Angelo; took a deep
interest in these theological inquiries。 But the doctrine did not
spread; it was not understood by the people;it was a speculation
among scholars and doctors; which gave no alarm to the Pope。 There
was even an attempt at internal reform under Paul III。 of the
illustrious family of the Farnese; successor of Leo X。 and Clement
VII。; the two renowned Medicean popes。 He made cardinals of
Contarini; Caraffa; Sadoleto; Pole; Giberto;all imbued with
reformative doctrines; and very religious; and these good men
prepared a plan of reform and submitted it to the Pope; which
ended; however; only in new monastic orders。
It was then that Ignatius Loyola appeared upon the stage; when
Luther was in the midst of his victories; and when new ideas were
shaking the pontifical throne。 The desponding successor of the
Gregorys and the Clements knew not where to look for aid in that
crisis of peril and revolution。 The monastic orders composed his
regular army; but they had become so corrupted that they had lost
the reverence of the people。 The venerable Benedictines had ceased
to be men of prayer and contemplation as in the times of Bernard
and Anselm; and were revelling in their enormous wealth。 The
cloisters of Cluniacs and Cisterciansbranches of the
Benedictineswere filled with idle and dissolute monks。 The
famous Dominicans and Franciscans; who had rallied to the defence
of the Papacy three centuries before;those missionary orders that
had filled the best pulpits and the highest chairs of philosophy in
the scholastic age;had become inexhaustible subjects of sarcasm
and mockery; for they were peddling relics and indulgences; and
quarrelling among themselves。 They were hated as inquisitors;
despised as scholastics; and deserted as preachers; the roads and
taverns were filled with them。 Erasmus laughed at them; Luther
abused them; and the Pope reproached them。 No hope from such men
as these; although they had once been renowned for their missions;
their zeal; their learning; and their preaching。
At this crisis Loyola and his companions volunteered their
services; and offered to go wherever the Pope should send them; as
preachers; or missionaries; or teachers; instantly; without
discussion; conditions; or rewards。 So the Pope accepted them;
made them a new religions Order; and they did what the Mendicant
Friars had done three hundred years before;they fanned a new
spirit; and rapidly spread over Europe; over all the countries to
which Catholic adventurers had penetrated; and became the most
efficient allies that the popes ever had。
This was in 1540; six years after the foundation of the Society of
Jesus had been laid on the Mount of Martyrs; in the vicinity of
Paris; during the pontificate of Paul III。 Don Inigo Lopez de
Recalde Loyola; a Spaniard of noble blood and breeding; at first a
page at the court of King Ferdinand; then a brave and chivalrous
soldier; was wounded at the siege of Pampeluna。 During a slow
convalescence; having read all the romances he could find; he took
up the 〃Lives of the Saints;〃 and became fired with religious zeal。
He immediately forsook the pursuit of arms; and betook himself
barefooted to a pilgrimage。 He served the sick in hospitals; he
dwelt alone in a cavern; practising