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第40章

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aggressions; until he attacks those venerable institutions which he

once respected;all the dexterous inventions of Mediaeval

despotism; all the machinery by which Europe had been governed for

one thousand years; yea; the very throne of the Pope himself; whom

he defies; whom he insults; and against whom he urges Christendom

to rebel。  As a combatant; a warrior; a reformer; his person and

character somewhat change。  He is coarser; he is more sensual…

looking; he drinks more beer; he tells more stories; he uses harder

names; he becomes arrogant; dogmatic; he dictates and commands; he

quarrels with his friends; he is imperious; he fears nobody; and is

scornful of old usages; he marries a nun; he feels that he is a

great leader and general; and wields new powers; he is an executive

and administrative man; for which his courage and insight and will

and Herculean physical strength wonderfully fit him;the man for

the times; the man to head a new movement; the forces of an age of

protest and rebellion and conquest。



How can I compress into a few sentences the demolitions and

destructions which this indignant and irritated reformer now makes

in Germany; where he is protected by the Elector from Papal

vengeance?  Before the reconstruction; the old rubbish must be

cleared away; and Augean stables must be cleansed。  He is now at

issue with the whole Catholic regime; and the whole Catholic world

abuse him。  They call him a glutton; a wine…bibber; an adulterer; a

scoffer; an atheist; an imp of Satan; and he calls the Pope the

scarlet mother of abominations; Antichrist; Babylon。  That age is

prodigal in offensive epithets; kings and prelates and doctors

alike use hard words。  They are like angry children and women and

pugilists; their vocabulary of abuse is amusing and inexhaustible。

See how prodigal Shakspeare and Ben Jonson are in the language of

vituperation。  But they were all defiant and fierce; for the age

was rough and earnest。  The Pope; in wrath; hurls the old weapons

of the Gregorys and the Clements。  But they are impotent as the

darts of Priam; Luther laughs at them; and burns the Papal bull

before a huge concourse of excited students and shopkeepers and

enthusiastic women。  He severs himself completely from Rome; and

declares an unextinguishable warfare。  He destroys and breaks up

the ceremonies of the Mass; he pulls down the consecrated altars;

with their candles and smoking incense and vessels of silver and

gold; since they are the emblems of Jewish and Pagan worship; he

tears off the vestments of priests; with their embroideries and

their gildings and their millineries and their laces; since these

are made to impose on the imagination and appeal to the sense; he

breaks up monasteries and convents; since they are dens of infamy;

cages of unclean birds; nurseries of idleness and pleasure; abodes

at the best of narrow…minded; ascetic Asiatic recluses; who rejoice

in penance and self…expiation and other modes of propitiating the

Deity; like soofists and fakirs and Braminical devotees。  In

defiance of the most sacred of the institutions of the Middle Ages;

he openly marries Catherine Bora and sets up a hilarious household;

and yet a household of prayer and singing。  He abolishes the old

Gregorian service; and for Mediaeval chants; monotonous and gloomy;

he prepares hymns and songs;not for boys and priests to intone in

the distant choir; but for the whole congregation to sing; inspired

by the melodies of David and the exulting praises of a Saviour who

redeems from darkness into light。  How grand that hymn of his;



    〃A mighty fortress is our God;

       A bulwark never failing。〃





He makes worship more heartfelt; and revives apostolic usages:

preaching and exhortation and instruction from the pulpit;a

forgotten power。  He appeals to reason rather than sense; denounces

superstitions; while he rebukes sins; and kindles a profound

fervor; based on the recognition of new truths。  He is not fully

emancipated from the traditions of the past; for he retains the

doctrine of transubstantiation; and keeps up the holidays of the

Church; and allows recreation on the Sabbath。  But what he thinks

the most of is the circulation of the Scriptures among plain

people。  So he translates them into German。  And this; not the

first but the best translation; is done so well that it becomes the

standard of the German language; as the Bible of Tindale helped to

form the English tongue; and not only so; but it has remained the

common version in use throughout Germany; even as the authorized

King James version; made nearly a century later by the labor of

many scholars and divines; has remained the standard English Bible。

Moreover; he finds time to make liturgies and creeds and hymns; and

to write letters to all parts of Christendom;a Jerome; a

Chrysostom; and an Augustine united; a kind of Protestant pope; to

whom everybody looks for advice and consolation。  What a wonderful

man!  No wonder the Germans are so fond of him and so proud of

him;a Briareus with a hundred arms; a marvel; a wonder; a prodigy

of nature; the most gifted; versatile; hard…working man of his

century or nation!



At last; this great theologian; this daring innovator; is summoned

by imperial; not papal; authority before the Diet of the empire at

Worms; where the Emperor; the great Charles V。; presides; amid

bishops; princes; cardinals; legates; generals; and dignitaries。

Thither Luther must go;yet under imperial safe conduct;and

consummate his protests; and perhaps offer up his life。  Painters;

poets; historians; have made that scene familiar;the most

memorable in the life of Luther; as well as one of the grandest

spectacles of the age。  I need not dwell on that exciting scene;

where; in the presence of all that was illustrious and powerful in

Germany; this defenceless doctor dares to say to supremest temporal

and spiritual authority; 〃Unless you confute me by arguments drawn

from Scripture; I cannot and will not recant anything 。 。 。  Here I

stand; I cannot otherwise: God help me!  Amen。〃  How superior to

Galileo and other scientific martyrs!  He is not afraid of those

who can kill only the body; he is afraid only of Him who hath power

to cast both soul and body into hell。  So he stands as firm as the

eternal pillars of justice; and his cause is gained。  What if he

did not live long enough to accomplish all he designed!  What if he

made mistakes; and showed in his career many of the infirmities of

human nature!  What if he cared very little for pictures and

statues;the revived arts of Greece and Rome; the Pagan

Renaissance in which he only sees infidelity; levities; and

luxuries; and other abominations which excited his disgust and

abhorrence when he visited Italy!  HE seeks; not to amuse and adorn

the Papal empire; but to reform it; as Paul before him sought to

plant new sentiments and ideas in the Roman world; indifferent to

the arts of Greece; and even the beauties of nature; in his

absorbing desire to convert men to Christ。  And who; since Paul;

has rendered greater service to humanity than Luther?  The whole

race should be proud that such a man has lived。





We will not follow the great reformer to the decline of his years;

we will not dwell on his subsequent struggles and dangers; his

marvellous preservation; his personal habits; his friendships and

his hatreds; his joys and sorrows; his bitter alienations; his

vexatious; his disappointments; his gloomy anticipations of

approaching strife; his sickened yet exultant soul; his last days

of honor and of victory; his final illness; and his triumphant

death in the town where he was born。  It is his legacy that we are

concerned in; the inheritance he left to succeeding generations;

the perpetuated ideas of the Reformation; which he worked out in

anguish and in study; and which we will not let die; but will

cherish in our memories and our hearts; as among the most

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