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第37章

beacon lights of history-iii-2-第37章

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that; gave power to the early preachers of Christianity;not

denunciations of imperialism and slavery; and ten thousand evils

which disgraced the empire; but the proclamation of the ideas of

Paul as to the grounds of hope when the soul should leave the body;

the salvation of the Lord; declared to a world in bondage。  Luther

kindled the same religious life among the masses that the apostles

did; the same that Wyclif did; and by the same means;the

declaration of salvation by belief in the incarnate Son of God;

shedding his blood in infinite love。  Why; see how this idea spread

through Germany; Switzerland; and France; and took possession of

the minds of the English and Scotch yeomanry; with all their stern

and earnest ruggedness。  See how it was elaborately expanded by

Calvin; how it gave birth to a new and strong theology; how it

entered into the very life of the people; especially among the

Puritans;into the souls of even Cromwell's soldiers。  What made

〃The Pilgrim's Progress〃 the most popular book ever published in

England?  Because it reflected the theology of the age; the

religion of the people; all based on Luther's theses;the revival

of those old doctrines which converted the Roman provinces from

Paganism。  I do not care if these statements are denied by

Catholics; or rationalists; or progressive savants。  What is it to

me that the old views have become unfashionable; or are derided; or

are dead; in the absorbing materialism of this Epicurean yet

brilliant age?  I know this; that I am true to history when I

declare that the glorious Reformation in which we all profess to

rejoice; and which is the greatest movement; and the best; of our

modern time;susceptible of indefinite application; interlinked

with the literature and the progress of England and America;took

its first great spiritual start from the ideas of Luther as to

justification。  This was the voice of heaven's messenger

proclaiming aloud; so that the heavens re…echoed to the glorious

and triumphant annunciation; and the earth heard and rejoiced with

exceeding joy; 〃Behold; I send tidings of salvation: it is grace;

divine grace; which shall undermine the throne of popes and pagans;

and reconcile a fallen world to God!〃



Yes; it was a Christian philosopher; a theologian;a doctor of

divinity; working out in his cell and study; through terrible

internal storm and anguish; and against the whole teaching of monks

and bishops and popes and universities; from the time of

Charlemagne; the same truth which Augustine learned in his

wonderful experiences;who started the Reformation in the right

direction; who became the greatest benefactor of these modern

times; because he based his work on everlasting and positive ideas;

which had life in them; and hope; and the sanction of divine

authority; thus virtually invoking the aid of God Almighty to bring

about and restore the true glory of his Church on earth;a glory

forever to be identified with the death of his Son。  I see no law

of progress here; no natural and necessary development of nations;

I see only the light and power of individual genius; brushing away

the cobwebs and sophistries and frauds of the Middle Ages; and

bringing out to the gaze of Europe the vital truth which; with

supernatural aid; made in old times the day of Pentecost。  And I

think I hear the emancipated people of Saxony exclaim; from the

Elector downwards; 〃If these ideas of Doctor Luther are true; and

we feel them to be; then all our penances have been worse than

wasted;we have been Pagans。  Away with our miserable efforts to

scale the heavens!  Let us accept what we cannot buy; let us make

our palaces and our cottages alike vocal with the praises of Him

whom we now accept as our Deliverer; our King; and our Eternal

Lord。〃



Thus was born the first great idea of the Reformation; out of

Luther's brain; out of his agonized soul; and sent forth to

conquer; and produce changes most marvellous to behold。



It is not my object to discuss the truth or error of this

fundamental doctrine。  There are many who deny it; even among

Protestants。  I am not a controversialist; or a theologian: I am

simply an historian。  I wish to show what is historically true and

clear; and I defy all the scholars and critics of the world to

prove that this doctrine is not the basal pillar of the Reformation

of Luther。  I wish to make emphatic the statement that

JUSTIFICATION BY FAITH was; as an historical fact; the great primal

idea of Luther; not new; but new to him and to his age。



I have now to show how this idea led to others; how they became

connected together; how they produced not only a spiritual

movement; but political; moral; and intellectual forces; until all

Europe was in a blaze。



Thus far the agitation under Luther had been chiefly theological。

It was not a movement against popes or institutions; it was not

even the vehement denunciation against sin in high places; which

inflamed the anger of the Pope against Savonarola。  To some it

doubtless seemed like the old controversy between Augustine and

Pelagius; like the contentions between Dominican and Franciscan

monks。  But it was too important to escape the attention of even

Leo X。; although at first he gave it no thought。  It was a

dangerous agitation; it had become popular; there was no telling

where it would end; or what it might not assail。  It was deemed

necessary to stop the mouth of this bold and intellectual Saxon

theologian。



So the voluptuous; infidel; elegant Popeaccomplished in manners

and pagan arts and literaturesent one of the most learned men of

the Church which called him Father; to argue with Doctor Luther;

confute him; conquer him;deeming this an easy task。  But the

doctor could not be silenced。  His convictions were grounded on the

rock; not on Peter; but on the rock from which Peter derived his

name。  All the papal legates and cardinals in the world could

neither convince nor frighten him。  He courted argument; he

challenged the whole Church to refute him。



Then the schools took up the controversy。  All that was imposing in

names; in authority; in traditions; in associations; was arrayed

against him。  They came down upon him with the whole array of

scholastic learning。  The great Goliath of controversy in that day

was Doctor Eck; who challenged the Saxon monk to a public

disputation at Leipsic。  All Germany was interested。  The question

at issue stirred the nation to its very depths。



The disputants met in the great hall of the palace of the Elector。

Never before was seen in Germany such an array of doctors and

theologians and dignitaries。  It rivalled in importance and dignity

the Council of Nice; when the great Constantine presided; to settle

the Trinitarian controversy。  The combatants were as great as

Athanasius and Arius;as vehement; as earnest; though not so

fierce。  Doctor Eck was superior to Luther in reputation; in

dialectical skill; in scholastic learning。  He was the pride of the

universities。  Luther; however; had deeper convictions; more

genius; greater eloquence; and at that time he was modest。



The champion of the schools; of sophistries and authorities; of

dead…letter literature; of quibbles; refinements; and words; soon

overwhelmed the Saxon monk with his citations; decrees of councils;

opinions of eminent ecclesiastics; the literature of the Church;

its mighty authority。  He was on the eve of triumph。  Had the

question been settled; as Doctor Eck supposed; by authorities; as

lawyers and pedants would settle the question; Luther would have

been beaten。  But his genius came to his aid; and the consciousness

of truth。



He swept away the premises of the argument。  He denied the supreme

authority of popes and councils and universities。  He appealed to

the Scriptures; as the only ultimate ground of authority。  He did

not deny authority; but appealed to it in its highest form。  This

was unexpected

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