over the teacups-第53章
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inevitable with a composure which showed that their belief; whether
or not the best to live by; was a better one to die by than most of
the harder creeds which have replaced it。
In the more intelligent circles of American society one may question
anything and everything; if he will only do it civilly。 We may talk
about eschatology; the science of last things;or; if you will; the
natural history of the undiscovered country; without offence before
anybody except young children and very old women of both sexes。 In
our New England the great Andover discussion and the heretical
missionary question have benumbed all sensibility on this subject as
entirely; as completely; as the new local anaesthetic; cocaine;
deadens the sensibility of the part to which it is applied; so that
the eye may have its mote or beam plucked out without feeling it;as
the novels of Zola and Maupassant have hardened the delicate nerve…
centres of the women who have fed their imaginations on the food they
have furnished。
The generally professed belief of the Protestant world as embodied in
their published creeds is that the great mass of mankind are destined
to an eternity of suffering。 That this eternity is to be one of
bodily painof 〃torment 〃is the literal teaching of Scripture;
which has been literally interpreted by the theologians; the poets;
and the artists of many long ages which followed the acceptance of
the recorded legends of the church as infallible。 The doctrine has
always been recognized; as it is now; as a very terrible one。 It has
found a support in the story of the fall of man; and the view taken
of the relation of man to his Maker since that event。 The hatred of
God to mankind in virtue of their 〃first disobedience〃 and inherited
depravity is at the bottom of it。 The extent to which that idea was
carried is well shown in the expressions I have borrowed from
Jonathan Edwards。 According to his teaching;and he was a reasoner
who knew what he was talking about; what was involved in the premises
of the faith he accepted;man inherits the curse of God as his
principal birthright。
What shall we say to the doctrine of the fall of man as the ground of
inflicting endless misery on the human race? A man to be punished
for what he could not help! He was expected to be called to account
for Adam's sin。 It is singular to notice that the reasoning of the
wolf with the lamb should be transferred to the dealings of the
Creator with his creatures。 〃You stirred the brook up and made my
drinking…place muddy。〃 〃But; please your wolfship; I couldn't do
that; for I stirred the water far down the stream;below your
drinking…place。〃 〃Well; anyhow; your father troubled it a year or
two ago; and that is the same thing。〃 So the wolf falls upon the
lamb and makes a meal of him。 That is wolf logic;and theological
reasoning。
How shall we characterize the doctrine of endless torture as the
destiny of most of those who have lived; and are living; on this
planet? I prefer to let another writer speak of it。 Mr。 John Morley
uses the following words: 〃The horrors of what is perhaps the most
frightful idea that has ever corroded human character;the idea of
eternal punishment。〃 Sismondi; the great historian; heard a sermon
on eternal punishment; and vowed never again to enter another church
holding the same creed。 Romanism he considered a religion of mercy
and peace by the side of what the English call the Reformation。 I
mention these protests because I happen to find them among my notes;
but it would be easy to accumulate examples of the same kind。 When
Cowper; at about the end of the last century; said satirically of the
minister he was attacking;
〃He never mentioned hell to ears polite; 〃
he was giving unconscious evidence that the sense of the barbarism of
the idea was finding its way into the pulpit。 When Burns; in the
midst of the sulphurous orthodoxy of Scotland; dared to say;
〃The fear o' hell 's a hangman's whip
To haud the wretch in order;〃
he was oily appealing to the common sense and common humanity of his
fellow…countrymen。
All the reasoning in the world; all the proof…texts in old
manuscripts; cannot reconcile this supposition of a world of
sleepless and endless torment with the declaration that 〃God is
love。〃
Where did this 〃frightful idea〃 come from? We are surprised; as we
grow older; to find that the legendary hell of the church is nothing
more nor less than the Tartarus of the old heathen world。 It has
every mark of coming from the cruel heart of a barbarous despot。
Some malignant and vindictive Sheik; some brutal Mezentius; must have
sat for many pictures of the Divinity。 It was not enough to kill his
captive enemy; after torturing him as much as ingenuity could
contrive to do it。 He escaped at last by death; but his conqueror
could not give him up so easily; and so his vengeance followed him
into the unseen and unknown world。 How the doctrine got in among;
the legends of the church we are no more bound to show than we are to
account for the intercalation of the 〃three witnesses〃 text; or the
false insertion; or false omission; whichever it may be; of the last
twelve verses of the Gospel of St Mark。 We do not hang our
grandmothers now; as our ancestors did theirs; on the strength of the
positive command; 〃Thou shalt not suffer a witch to live。〃
The simple truth is that civilization has outgrown witchcraft; and is
outgrowing the Christian Tartarus。 The pulpit no longer troubles
itself about witches and their evil doings。 All the legends in the
world could not arrest the decay of that superstition and all the
edicts that grew out of it。 All the stories that can be found in old
manuscripts will never prevent the going out of the fires of the
legendary Inferno。 It is not much talked about nowadays to ears
polite or impolite。 Humanity is shocked and repelled by it。 The
heart of woman is in unconquerable rebellion against it。 The more
humane sects tear it from their 〃Bodies of Divinity〃 as if it were
the flaming shirt of Nessus。 A few doctrines with which it was bound
up have dropped or are dropping away from it: the primal curse;
consequential damages to give infinite extension to every
transgression of the law of God; inverting the natural order of
relative obligations; stretching the smallest of finite offenses to
the proportions of the infinite; making the babe in arms the
responsible being; and not the parent who gave it birth and
determined its conditions of existence。
After a doctrine like 〃the hangman's whip〃 has served its purpose;
if it ever had any useful purpose;after a doctrine like that of
witchcraft has hanged old women enough; civilization contrives to get
rid of it。 When we say that civilization crowds out the old
superstitious legends; we recognize two chief causes。 The first is
the naked individual protest; the voice of the inspiration which
giveth man understanding。 This shows itself conspicuously in the
modern poets。 Burns in Scotland; Bryant; Longfellow; Whittier; in
America; preached a new gospel to the successors of men like Thomas
Boston and Jonathan Edwards。 In due season; the growth of knowledge;
chiefly under the form of that part of knowledge called science; so
changes the views of the universe that many of its long…unchallenged
legends become no more than nursery tales。 The text…books of
astronomy and geology work their way in between the questions and
answers of the time…honored catechisms。 The doctrine of evolution;
so far as it is accepted; changes the whole relations of man to the
creative power。 It substitutes infinite hope in the place of
infinite despair for the vast majority of mankind。 Instead of a
shipwreck; from which a few cabin passengers and others are to be
saved in the long…boat; it gives mankind a vessel built to endure the
tempests; and at la