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第17章

the miscellaneous writings and speeches-1-第17章

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wn time Lord Byron; by a series of attempts of the same nature; made himself the object of general interest and admiration。 Wordsworth wrote with egotism more intense; but less obvious; and he has been rewarded with a sect of worshippers; comparatively small in number; but far more enthusiastic in their devotion。  It is needless to multiply instances。  Even now all the walks of literature are infested with mendicants for fame; who attempt to excite our interest by exhibiting all the distortions of their intellects; and stripping the covering from all the putrid sores of their feelings。  Nor are there wanting many who push their imitation of the beggars whom they resemble a step further; and who find it easier to extort a pittance from the spectator; by simulating deformity and debility from which they are exempt; than by such honest labour as their health and strength enable them to perform。  In the meantime the credulous public pities and pampers a nuisance which requires only the treadmill and the whip。  This art; often successful when employed by dunces; gives irresistible fascination to works which possess intrinsic merit。 We are always desirous to know something of the character and situation of those whose writings we have perused with pleasure。 The passages in which Milton has alluded to his own circumstances are perhaps read more frequently; and with more interest; than any other lines in his poems。  It is amusing to observe with what labour critics have attempted to glean from the poems of Homer; some hints as to his situation and feelings。  According to one hypothesis; he intended to describe himself under the name of Demodocus。  Others maintain that he was the identical Phemius whose life Ulysses spared。  This propensity of the human mind explains; I think; in a great degree; the extensive popularity of a poet whose works are little else than the expression of his personal feelings。

In the second place; Petrarch was not only an egotist; but an amatory egotist。  The hopes and fears; the joys and sorrows; which he described; were derived from the passion which of all passions exerts the widest influence; and which of all passions borrows most from the imagination。  He had also another immense advantage。  He was the first eminent amatory poet who appeared after the great convulsion which had changed; not only the political; but the moral; state of the world。  The Greeks; who; in their public institutions and their literary tastes; were diametrically opposed to the oriental nations; bore a considerable resemblance to those nations in their domestic habits。  Like them; they despised the intellects and immured the persons of their women; and it was among the least of the frightful evils to which this pernicious system gave birth; that all the accomplishments of mind; and all the fascinations of manner; which; in a highly cultivated age; will generally be necessary to attach men to their female associates; were monopolised by the Phrynes and the Lamais。  The indispensable ingredients of honourable and chivalrous love were nowhere to be found united。  The matrons and their daughters confined in the harem;insipid; uneducated; ignorant of all but the mechanical arts; scarcely seen till they were married;could rarely excite interest; afterwards their brilliant rivals; half Graces; half Harpies; elegant and informed; but fickle and rapacious; could never inspire respect。

The state of society in Rome was; in this point; far happier; and the Latin literature partook of the superiority。  The Roman poets have decidedly surpassed those of Greece in the delineation of the passion of love。  There is no subject which they have treated with so much success。  Ovid; Catullus; Tibullus; Horace; and Propertius; in spite of all their faults; must be allowed to rank high in this department of the art。  To these I would add my favourite Plautus; who; though he took his plots from Greece; found; I suspect; the originals of his enchanting female characters at Rome。

Still many evils remained:  and; in the decline of the great empire; all that was pernicious in its domestic institutions appeared more strongly。  Under the influence of governments at once dependent and tyrannical; which purchased; by cringing to their enemies; the power of trampling on their subjects; the Romans sunk into the lowest state of effeminacy and debasement。 Falsehood; cowardice; sloth; conscious and unrepining degradation; formed the national character。  Such a character is totally incompatible with the stronger passions。  Love; in particular; which; in the modern sense of the word; implies protection and devotion on the one side; confidence on the other; respect and fidelity on both; could not exist among the sluggish and heartless slaves who cringed around the thrones of Honorius and Augustulus。  At this period the great renovation commenced。 The warriors of the north; destitute as they were of knowledge and humanity; brought with them; from their forests and marshes; those qualities without which humanity is a weakness and knowledge a curse;energyindependencethe dread of shamethe contempt of danger。  It would be most interesting to examine the manner in which the admixture of the savage conquerors and the effeminate slaves; after many generations of darkness and agitation; produced the modern European character;to trace back; from the first conflict to the final amalgamation; the operation of that mysterious alchemy which; from hostile and worthless elements; has extracted the pure gold of human nature to analyse the mass; and to determine the proportion in which the ingredients are mingled。  But I will confine myself to the subject to which I have more particularly referred。  The nature of the passion of love had undergone a complete change。  It still retained; indeed; the fanciful and voluptuous character which it had possessed among the southern nations of antiquity。  But it was tinged with the superstitious veneration with which the northern warriors had been accustomed to regard women。  Devotion and war had imparted to it their most solemn and animating feelings。  It was sanctified by the blessings of the Church; and decorated with the wreaths of the tournament。  Venus; as in the ancient fable; was again rising above the dark and tempestuous waves which had so long covered her beauty。  But she rose not now; as of old; in exposed and luxurious loveliness。  She still wore the cestus of her ancient witchcraft; but the diadem of Juno was on her brow; and the aegis of Pallas in her hand。  Love might; in fact; be called a new passion; and it is not astonishing that the first poet of eminence who wholly devoted his genius to this theme should have excited an extraordinary sensation。  He may be compared to an adventurer who accidentally lands in a rich and unknown island; and who; though he may only set up an ill…shaped cross upon the shore; acquires possession of its treasures; and gives it his name。  The claim of Petrarch was indeed somewhat like that of Amerigo Vespucci to the continent which should have derived its appellation from Columbus。  The Provencal poets were unquestionably the masters of the Florentine。  But they wrote in an age which could not appreciate their merits; and their imitator lived at the very period when composition in the vernacular language began to attract general attention。  Petrarch was in literature what a Valentine is in love。  The public preferred him; not because his merits were of a transcendent order; but because he was the first person whom they saw after they awoke from their long sleep。

Nor did Petrarch gain less by comparison with his immediate successors than with those who had preceded him。  Till more than a century after his death Italy produced no poet who could be compared to him。  This decay of genius is doubtless to be ascribed; in a great measure; to the influence which his own works had exercised upon the literature of his country。  Yet it has conduced much to his fame。  Nothing is more favourable to the reputation of a writer than to be succeeded by a race inferior to himself; and it is an advantage; from obvious causes; much more frequently enjoyed by those who corrupt the national taste than by those who improve it。

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