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第4章

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this is a matter of life or death。  I cannot help speaking urgently;

for myself; for yourselves。  〃Whoso shall offend one of these little

ones; which believe in me; it were better for him that a millstone

were hanged about his neck; and that he were drowned in the depth

of the sea。〃  That is to say; it is the deliberate verdict of the

Lord Jesus that it is better not to live than not to love。  IT IS

BETTER NOT TO LIVE THAN NOT TO LOVE。



GUILELESSNESS and SINCERITY may be dismissed almost without a word。

Guilelessness is the grace for suspicious people。  The possession

of it is





The great secret of personal influence。





You will find; if you think for a moment; that the people who

influence you are people who believe in you。  In an atmosphere of

suspicion men shrivel up; but in that atmosphere they expand; and

find encouragement and educative fellowship。



It is a wonderful thing that here and there in this hard; uncharitable

world there should still be left a few rare souls who think no

evil。  this is the great unworldliness。  Love 〃thinketh no evil;〃

imputes no motive; sees the bright side; puts the best construction

on every action。  What a delightful state of mind to live in!  What

a stimulus and benediction even to meet with it for a day!  To

be trusted is to be saved。  And if we try to influence or elevate

others; we shall soon see that success is in proportion to their

belief of our belief in them。  The respect of another is the first

restoration of the self…respect a man has lost; our ideal of what

he is becomes to him the hope and pattern of what he may become。



〃Love rejoiceth not in unrighteousness; but rejoiceth with the

truth。〃  I have called this SINCERITY from the words rendered in

the Authorized Version by 〃rejoiceth in the truth。〃  And; certainly;

were this the real translation; nothing could be more just; for he

who loves will love Truth not less than men。  He will rejoice in

the Truthrejoice not in what he has been taught to believe; not

in this church's doctrine or in that; not in this ism or in that

ism; but 〃in THE TRUTH。〃  He will accept only what is real; he

will strive to get at facts; he will search for TRUTH with a humble

and unbiased mind; and cherish whatever he finds at any sacrifice。

But the more literal translation of the Revised Version calls for

just such a sacrifice for truth's sake here。  For what Paul really

meant is; as we there read; 〃Rejoiceth not in unrighteousness; but

rejoiceth with the truth;〃 a quality which probably no one English

wordand certainly not SINCERITYadequately defines。  It includes;

perhaps more strictly; the self…restraint which refuses to make

capital out of others' faults; the charity which delights not in

exposing the weakness of others; but 〃covereth all things〃; the

sincerity of purpose which endeavors to see things as they are;

and rejoices to find them better than suspicion feared or calumny

denounced。



So much for the analysis of Love。  Now the business of our lives

is to have these things fitted into our characters。  That is the

supreme work to which we need to address ourselves in this world;

to learn Love。  Is life not full of opportunities for learning

Love?  Every man and woman every day has a thousand of them。  The

world is not a playground; it is a schoolroom。  Life is not a

holiday; but an education。  And





The one eternal lesson





for us all is HOW BETTER WE CAN LOVE。



What makes a man a good cricketer?  Practice。  What makes a man

a good artist; a good sculptor; a good musician?  Practice。  What

makes a man a good linguist; a good stenographer?  Practice。  What

makes a man a good man?  Practice。  Nothing else。  There is nothing

capricious about religion。  We do not get the soul in different

ways; under different laws; from those in which we get the body

and the mind。  If a man does not exercise his arm he develops no

biceps muscle; and if a man does not exercise his soul; he acquires

no muscle in his soul; no strength of character; no vigor of

moral fibre; no beauty of spiritual growth。  Love is not a thing

of enthusiastic emotion。  It is a rich; strong; manly; vigorous

expression of the whole round Christian characterthe Christlike

nature in its fullest development。  And the constituents of this

great character are only to be built up by





Ceaseless practice。





What was Christ doing in the carpenter's shop?  Practising。  Though

perfect; we read that he LEARNED obedience; and grew in wisdom

and in favor with God。  Do not quarrel; therefore; with your lot

in life。  Do not complain of its never…ceasing cares; its petty

environment; the vexations you have to stand; the small and sordid

souls you have to live and work with。  Above all; do not resent

temptation; do not be perplexed because it seems to thicken round

you more and more; and ceases neither for effort nor for agony nor

prayer。  That is your practice。  That is the practice which god

appoints you; and it is having its work in making you patient; and

humble; and generous; and unselfish; and kind; and courteous。  Do

not grudge the hand that is moulding the still too shapeless image

within you。  It is growing more beautiful; though you see it not;

and every touch of temptation may add to its perfection。  Therefore

keep in the midst of life。  Do not isolate yourself。  Be among

men and among things; and among troubles; and difficulties; and

obstacles。  You remember Goethe's words:  〃Talent develops itself

in solitude; character in the stream of life。〃  Talent develops

itself in solitudethe talent of prayer; of faith; of meditation;

of seeing the unseen; character grows in the stream of the world's

life。  That chiefly is where men are to learn love。



How?  Now; how?  To make it easier; I have named a few of the

elements of love。  But these are only elements。  Love itself can

never be defined。  Light is a something more than the sum of its

ingredientsa glowing; dazzling; tremulous ether。  And love is

something more than all its elementsa palpitating; quivering;

sensitive; living thing。  By synthesis of all the colors; men can

make whiteness; they cannot make light。  By synthesis of all the

virtues; men can make virtue; they cannot make love。  How then are

we to have this transcendent living whole conveyed into our souls?

We brace our wills to secure it。  We try to copy those who have

it。  We lay down rules about it。  We watch。  We pray。  But these

things alone will not bring love into our nature。  Love is an EFFECT。

And only as we fulfill the right condition can we have the effect

produced。  Shall I tell you what the CAUSE is?



If you turn to the Revised Version of the First Epistle of John

you find these words:  〃We love because He first loved us。〃  〃We

love;〃 not 〃We love HIM。〃  That is the way the old version has

it; and it is quite wrong。  〃WE LOVEbecause He first loved us。〃

Look at that word 〃because。〃  It is the CAUSE of which I have

spoken。  〃BECAUSE He first loved us;〃 the effect follows that we

love; we love Him; we love all men。  We cannot help it。  Because He

loved us; we love; we love everybody。  Our heart is slowly changed。

contemplate the love of Christ; and you will love。  Stand before

that mirror; reflect Christ's character; and you will be changed

into the same image from tenderness to tenderness。  There is no

other way。  You cannot love to order。  You can only look at the

lovely object; and fall in love with it; and grow into likeness to

it。  And so look at this Perfect Character; this Perfect Life。  Look

at





The great sacrifice





as He laid down Himself; all through life; and upon the Cross of

Calvary; and you must love Him。  And loving Him; you must become

like Him。  Love begets love。  It is a process of induction。  Put

a piece of Iron in the presence of an electrified body; and that

piece of iron for a time becomes electrified。  It is changed into


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