addresses-第4章
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this is a matter of life or death。 I cannot help speaking urgently;
for myself; for yourselves。 〃Whoso shall offend one of these little
ones; which believe in me; it were better for him that a millstone
were hanged about his neck; and that he were drowned in the depth
of the sea。〃 That is to say; it is the deliberate verdict of the
Lord Jesus that it is better not to live than not to love。 IT IS
BETTER NOT TO LIVE THAN NOT TO LOVE。
GUILELESSNESS and SINCERITY may be dismissed almost without a word。
Guilelessness is the grace for suspicious people。 The possession
of it is
The great secret of personal influence。
You will find; if you think for a moment; that the people who
influence you are people who believe in you。 In an atmosphere of
suspicion men shrivel up; but in that atmosphere they expand; and
find encouragement and educative fellowship。
It is a wonderful thing that here and there in this hard; uncharitable
world there should still be left a few rare souls who think no
evil。 this is the great unworldliness。 Love 〃thinketh no evil;〃
imputes no motive; sees the bright side; puts the best construction
on every action。 What a delightful state of mind to live in! What
a stimulus and benediction even to meet with it for a day! To
be trusted is to be saved。 And if we try to influence or elevate
others; we shall soon see that success is in proportion to their
belief of our belief in them。 The respect of another is the first
restoration of the self…respect a man has lost; our ideal of what
he is becomes to him the hope and pattern of what he may become。
〃Love rejoiceth not in unrighteousness; but rejoiceth with the
truth。〃 I have called this SINCERITY from the words rendered in
the Authorized Version by 〃rejoiceth in the truth。〃 And; certainly;
were this the real translation; nothing could be more just; for he
who loves will love Truth not less than men。 He will rejoice in
the Truthrejoice not in what he has been taught to believe; not
in this church's doctrine or in that; not in this ism or in that
ism; but 〃in THE TRUTH。〃 He will accept only what is real; he
will strive to get at facts; he will search for TRUTH with a humble
and unbiased mind; and cherish whatever he finds at any sacrifice。
But the more literal translation of the Revised Version calls for
just such a sacrifice for truth's sake here。 For what Paul really
meant is; as we there read; 〃Rejoiceth not in unrighteousness; but
rejoiceth with the truth;〃 a quality which probably no one English
wordand certainly not SINCERITYadequately defines。 It includes;
perhaps more strictly; the self…restraint which refuses to make
capital out of others' faults; the charity which delights not in
exposing the weakness of others; but 〃covereth all things〃; the
sincerity of purpose which endeavors to see things as they are;
and rejoices to find them better than suspicion feared or calumny
denounced。
So much for the analysis of Love。 Now the business of our lives
is to have these things fitted into our characters。 That is the
supreme work to which we need to address ourselves in this world;
to learn Love。 Is life not full of opportunities for learning
Love? Every man and woman every day has a thousand of them。 The
world is not a playground; it is a schoolroom。 Life is not a
holiday; but an education。 And
The one eternal lesson
for us all is HOW BETTER WE CAN LOVE。
What makes a man a good cricketer? Practice。 What makes a man
a good artist; a good sculptor; a good musician? Practice。 What
makes a man a good linguist; a good stenographer? Practice。 What
makes a man a good man? Practice。 Nothing else。 There is nothing
capricious about religion。 We do not get the soul in different
ways; under different laws; from those in which we get the body
and the mind。 If a man does not exercise his arm he develops no
biceps muscle; and if a man does not exercise his soul; he acquires
no muscle in his soul; no strength of character; no vigor of
moral fibre; no beauty of spiritual growth。 Love is not a thing
of enthusiastic emotion。 It is a rich; strong; manly; vigorous
expression of the whole round Christian characterthe Christlike
nature in its fullest development。 And the constituents of this
great character are only to be built up by
Ceaseless practice。
What was Christ doing in the carpenter's shop? Practising。 Though
perfect; we read that he LEARNED obedience; and grew in wisdom
and in favor with God。 Do not quarrel; therefore; with your lot
in life。 Do not complain of its never…ceasing cares; its petty
environment; the vexations you have to stand; the small and sordid
souls you have to live and work with。 Above all; do not resent
temptation; do not be perplexed because it seems to thicken round
you more and more; and ceases neither for effort nor for agony nor
prayer。 That is your practice。 That is the practice which god
appoints you; and it is having its work in making you patient; and
humble; and generous; and unselfish; and kind; and courteous。 Do
not grudge the hand that is moulding the still too shapeless image
within you。 It is growing more beautiful; though you see it not;
and every touch of temptation may add to its perfection。 Therefore
keep in the midst of life。 Do not isolate yourself。 Be among
men and among things; and among troubles; and difficulties; and
obstacles。 You remember Goethe's words: 〃Talent develops itself
in solitude; character in the stream of life。〃 Talent develops
itself in solitudethe talent of prayer; of faith; of meditation;
of seeing the unseen; character grows in the stream of the world's
life。 That chiefly is where men are to learn love。
How? Now; how? To make it easier; I have named a few of the
elements of love。 But these are only elements。 Love itself can
never be defined。 Light is a something more than the sum of its
ingredientsa glowing; dazzling; tremulous ether。 And love is
something more than all its elementsa palpitating; quivering;
sensitive; living thing。 By synthesis of all the colors; men can
make whiteness; they cannot make light。 By synthesis of all the
virtues; men can make virtue; they cannot make love。 How then are
we to have this transcendent living whole conveyed into our souls?
We brace our wills to secure it。 We try to copy those who have
it。 We lay down rules about it。 We watch。 We pray。 But these
things alone will not bring love into our nature。 Love is an EFFECT。
And only as we fulfill the right condition can we have the effect
produced。 Shall I tell you what the CAUSE is?
If you turn to the Revised Version of the First Epistle of John
you find these words: 〃We love because He first loved us。〃 〃We
love;〃 not 〃We love HIM。〃 That is the way the old version has
it; and it is quite wrong。 〃WE LOVEbecause He first loved us。〃
Look at that word 〃because。〃 It is the CAUSE of which I have
spoken。 〃BECAUSE He first loved us;〃 the effect follows that we
love; we love Him; we love all men。 We cannot help it。 Because He
loved us; we love; we love everybody。 Our heart is slowly changed。
contemplate the love of Christ; and you will love。 Stand before
that mirror; reflect Christ's character; and you will be changed
into the same image from tenderness to tenderness。 There is no
other way。 You cannot love to order。 You can only look at the
lovely object; and fall in love with it; and grow into likeness to
it。 And so look at this Perfect Character; this Perfect Life。 Look
at
The great sacrifice
as He laid down Himself; all through life; and upon the Cross of
Calvary; and you must love Him。 And loving Him; you must become
like Him。 Love begets love。 It is a process of induction。 Put
a piece of Iron in the presence of an electrified body; and that
piece of iron for a time becomes electrified。 It is changed into