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第96章

patriarchs and prophets-第96章

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they were to continue their journey it was lifted high above the sacred
tent。 A solemn invocation marked both the halt and the departure。 〃It came
to pass; when the ark set forward; that Moses said; Rise up; Lord; and let
Thine enemies be scattered; and let them that late Thee flee before Thee。
And when it rested; he said; Return; O Lord; unto the many thousands of
Israel。〃 Numbers 10:35; 36。

A distance of only eleven days' journey lay between Sinai and Kadesh; on the
borders of Canaan; and it was with the prospect of speedily entering the
goodly land that the hosts of Israel resumed their march when the cloud at
last gave the signal for an onward movement。 Jehovah had wrought wonders in
bringing them from Egypt; and what blessings might they not expect now that
they had formally covenanted to accept Him as their Sovereign; and had been
acknowledged as the chosen people of the Most High?

Yet it was almost with reluctance that many left the place where they had so
long encamped。 They had come almost to regard it as their home。 Within the
shelter of those granite walls

                                                                      377

God had gathered His people; apart from all other nations; to repeat to them
His holy law。 They loved to look upon the sacred mount; on whose hoary peaks
and barren ridges the divine glory had so often been displayed。 The scene
was so closely associated with the presence of God and holy angels that it
seemed too sacred to be left thoughtlessly; or even gladly。

At the signal from the trumpeters; however; the entire camp set forward; the
tabernacle borne in the midst; and each tribe in its appointed position;
under its own standard。 All eyes were turned anxiously to see in what
direction the cloud would lead。 As it moved toward the east; where were only
mountain masses huddled together; black and desolate; a feeling of sadness
and doubt arose in many hearts。

As they advanced; the way became more difficult。 Their route lay through
stony ravine and barren waste。 All around them was the great wilderness〃a
land of deserts and of pits;〃 〃a land of drought; and of the shadow of
death;〃 〃a land that no man passed through; and where no man dwelt。〃
Jeremiah 2:6。 The rocky gorges; far and near; were thronged with men; women;
and children; with beasts and wagons; and long lines of flocks and herds。
Their progress was necessarily slow and toilsome; and the multitudes; after
their long encampment; were not prepared to endure the perils and
discomforts of the way。

After three days' journey open complaints were heard。 These originated with
the mixed multitude; many of whom were not fully united with Israel; and
were continually watching for some cause of censure。 The complainers were
not pleased with the direction of the march; and they were continually
finding fault with the way in which Moses was leading them; though they well
knew that he; as well as they; was following the guiding cloud。
Dissatisfaction is contagious; and it soon spread in the encampment。

Again they began to clamor for flesh to eat。 Though abundantly supplied with
manna; they were not satisfied。 The Israelites; during their bondage in
Egypt; had been compelled to subsist on the plainest and simplest food; but
then keen appetite induced by privation and hard labor had made it
palatable。 Many of the Egyptians; however; who were now among them; had been
accustomed to a luxurious diet; and these were the

378

first to complain。 At the giving of the manna; just before Israel reached
Sinai; the Lord had granted them flesh in answer to their clamors; but it
was furnished them for only one day。

God might as easily have provided them with flesh as with manna; but a
restriction was placed upon them for their good。 It was His purpose to
supply them with food better suited to their wants than the feverish diet to
which many had become accustomed in Egypt。 The perverted appetite was to be
brought into a more healthy state; that they might enjoy the food originally
provided for manthe fruits of the earth; which God gave to Adam and Eve in
Eden。 It was for this reason that the Israelites had been deprived; in a
great measure; of animal food。

Satan tempted them to regard this restriction as unjust and cruel。 He caused
them to lust after forbidden things; because he saw that the unrestrained
indulgence of appetite would tend to produce sensuality; and by this means
the people could be more easily brought under his control。 The author of
disease and misery will assail men where he can have the greatest success。
Through temptations addressed to the appetite he has; to a large extent; led
men into sin from the time when he induced Eve to eat of the forbidden
fruit。 It was by this same means that he led Israel to murmur against God。
Intemperance in eating and drinking; leading as it does to the indulgence of
the lower passions; prepares the way for men to disregard all moral
obligations。 When assailed by temptation; they have little power of
resistance。

God brought the Israelites from Egypt; that He might establish them in the
land of Canaan; a pure; holy; and happy people。 In the accomplishment of
this object He subjected them to a course of discipline; both for their own
good and for the good of their posterity。 Had they been willing to deny
appetite; in obedience to His wise restrictions; feebleness and disease
would have been unknown among them。 Their descendants would have possessed
both physical and mental strength。 They would have had clear perceptions of
truth and duty; keen discrimination; and sound judgment。 But their
unwillingness to submit to the restrictions and requirements of God;
prevented them; to a great extent; from reaching the high standard which He
desired them to attain; and from receiving the blessings which He was ready
to bestow upon them。

                                                                      379


Says the psalmist: 〃They tempted God in their heart by asking meat for their
lust。 Yea; they spake against God; they said; Can God furnish a table in the
wilderness? Behold; He smote the rock; that the waters gushed out; and the
streams overflowed; can He give bread also? can He provide flesh for His
people? Therefore the Lord heard this; and was wroth。〃 Psalm 78:18…21。
Murmuring and tumults had been frequent during the journey from the Red Sea
to Sinai; but in pity for their ignorance and blindness God had not then
visited the sin with judgments。 But since that time He had revealed Himself
to them at Horeb。 They had received great light; as they had been witnesses
to the majesty; the power; and the mercy of God; and their unbelief and
discontent incurred the greater guilt。 Furthermore; they had covenanted to
accept Jehovah as their king and to obey His authority。 Their murmuring was
now rebellion; and as such it must receive prompt and signal punishment; if
Israel was to be preserved from anarchy and ruin。 〃The fire of Jehovah burnt
among them; and consumed them that were in the uttermost parts of the camp。〃
The most guilty of the complainers were slain by lightning from the cloud。

The people in terror besought Moses to entreat the Lord for them。 He did so;
and the fire was quenched。 In memory of this judgment he called the name of
the place Taberah; 〃a burning。〃

But the evil was soon worse than before。 Instead of leading the survivors to
humiliation and repentance; this fearful judgment seemed only to increase
their murmurings。 In all directions the people were gathered at the door of
their tents; weeping and lamenting。 〃The mixed multitude that was among them
fell a lusting: and the children of Israel also wept again; and said; Who
shall give us flesh to eat? We remember the fish; which we did eat in Egypt
freely; the cucumbers; and the melons; and the leeks; and the onions; and
the garlic: but now our soul is dried away: there is nothing at all; beside
this manna; before our eyes。〃 Thus they manifested their discontent with the
food provided for them by their Creator。 Yet they had constant evidence that
it was adapted to their wants; for notwithstanding the hardships they
endured

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