paradiso-第5章
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God in his grace it pleased with this high task
To inspire me; and I gave me wholly to it;
And to my Belisarius I commended
The arms; to which was heaven's right hand so joined
It was a signal that I should repose。
Now here to the first question terminates
My answer; but the character thereof
Constrains me to continue with a sequel;
In order that thou see with how great reason
Men move against the standard sacrosanct;
Both who appropriate and who oppose it。
Behold how great a power has made it worthy
Of reverence; beginning from the hour
When Pallas died to give it sovereignty。
Thou knowest it made in Alba its abode
Three hundred years and upward; till at last
The three to three fought for it yet again。
Thou knowest what it achieved from Sabine wrong
Down to Lucretia's sorrow; in seven kings
O'ercoming round about the neighboring nations;
Thou knowest what it achieved; borne by the Romans
Illustrious against Brennus; against Pyrrhus;
Against the other princes and confederates。
Torquatus thence and Quinctius; who from locks
Unkempt was named; Decii and Fabii;
Received the fame I willingly embalm;
It struck to earth the pride of the Arabians;
Who; following Hannibal; had passed across
The Alpine ridges; Po; from which thou glidest;
Beneath it triumphed while they yet were young
Pompey and Scipio; and to the hill
Beneath which thou wast born it bitter seemed;
Then; near unto the time when heaven had willed
To bring the whole world to its mood serene;
Did Caesar by the will of Rome assume it。
What it achieved from Var unto the Rhine;
Isere beheld and Saone; beheld the Seine;
And every valley whence the Rhone is filled;
What it achieved when it had left Ravenna;
And leaped the Rubicon; was such a flight
That neither tongue nor pen could follow it。
Round towards Spain it wheeled its legions; then
Towards Durazzo; and Pharsalia smote
That to the calid Nile was felt the pain。
Antandros and the Simois; whence it started;
It saw again; and there where Hector lies;
And ill for Ptolemy then roused itself。
From thence it came like lightning upon Juba;
Then wheeled itself again into your West;
Where the Pompeian clarion it heard。
From what it wrought with the next standard…bearer
Brutus and Cassius howl in Hell together;
And Modena and Perugia dolent were;
Still doth the mournful Cleopatra weep
Because thereof; who; fleeing from before it;
Took from the adder sudden and black death。
With him it ran even to the Red Sea shore;
With him it placed the world in so great peace;
That unto Janus was his temple closed。
But what the standard that has made me speak
Achieved before; and after should achieve
Throughout the mortal realm that lies beneath it;
Becometh in appearance mean and dim;
If in the hand of the third Caesar seen
With eye unclouded and affection pure;
Because the living Justice that inspires me
Granted it; in the hand of him I speak of;
The glory of doing vengeance for its wrath。
Now here attend to what I answer thee;
Later it ran with Titus to do vengeance
Upon the vengeance of the ancient sin。
And when the tooth of Lombardy had bitten
The Holy Church; then underneath its wings
Did Charlemagne victorious succor her。
Now hast thou power to judge of such as those
Whom I accused above; and of their crimes;
Which are the cause of all your miseries。
To the public standard one the yellow lilies
Opposes; the other claims it for a party;
So that 'tis hard to see which sins the most。
Let; let the Ghibellines ply their handicraft
Beneath some other standard; for this ever
Ill follows he who it and justice parts。
And let not this new Charles e'er strike it down;
He and his Guelfs; but let him fear the talons
That from a nobler lion stripped the fell。
Already oftentimes the sons have wept
The father's crime; and let him not believe
That God will change His scutcheon for the lilies。
This little planet doth adorn itself
With the good spirits that have active been;
That fame and honour might come after them;
And whensoever the desires mount thither;
Thus deviating; must perforce the rays
Of the true love less vividly mount upward。
But in commensuration of our wages
With our desert is portion of our joy;
Because we see them neither less nor greater。
Herein doth living Justice sweeten so
Affection in us; that for evermore
It cannot warp to any iniquity。
Voices diverse make up sweet melodies;
So in this life of ours the seats diverse
Render sweet harmony among these spheres;
And in the compass of this present pearl
Shineth the sheen of Romeo; of whom
The grand and beauteous work was ill rewarded。
But the Provencals who against him wrought;
They have not laughed; and therefore ill goes he
Who makes his hurt of the good deeds of others。
Four daughters; and each one of them a queen;
Had Raymond Berenger; and this for him
Did Romeo; a poor man and a pilgrim;
And then malicious words incited him
To summon to a reckoning this just man;
Who rendered to him seven and five for ten。
Then he departed poor and stricken in years;
And if the world could know the heart he had;
In begging bit by bit his livelihood;
Though much it laud him; it would laud him more。〃
Paradiso: Canto VII
〃Osanna sanctus Deus Sabaoth;
Superillustrans claritate tua
Felices ignes horum malahoth!〃
In this wise; to his melody returning;
This substance; upon which a double light
Doubles itself; was seen by me to sing;
And to their dance this and the others moved;
And in the manner of swift…hurrying sparks
Veiled themselves from me with a sudden distance。
Doubting was I; and saying; 〃Tell her; tell her;〃
Within me; 〃tell her;〃 saying; 〃tell my Lady;〃
Who slakes my thirst with her sweet effluences;
And yet that reverence which doth lord it over
The whole of me only by B and ICE;
Bowed me again like unto one who drowses。
Short while did Beatrice endure me thus;
And she began; lighting me with a smile
Such as would make one happy in the fire:
〃According to infallible advisement;
After what manner a just vengeance justly
Could be avenged has put thee upon thinking;
But I will speedily thy mind unloose;
And do thou listen; for these words of mine
Of a great doctrine will a present make thee。
By not enduring on the power that wills
Curb for his good; that man who ne'er was born;
Damning himself damned all his progeny;
Whereby the human species down below
Lay sick for many centuries in great error;
Till to descend it pleased the Word of God
To where the nature; which from its own Maker
Estranged itself; he joined to him in person
By the sole act of his eternal love。
Now unto what is said direct thy sight;
This nature when united to its Maker;
Such as created; was sincere and good;
But by itself alone was banished forth
From Paradise; because it turned aside
Out of the way of truth and of its life。
Therefore the penalty the cross held out;
If measured by the nature thus assumed;
None ever yet with so great justice stung;
And none was ever of so great injustice;
Considering who the Person was that suffered;
Within whom such a nature was contracted。
From one act therefore issued things diverse;
To God and to the Jews one death was pleasing;
Earth trembled at it and the Heaven was opened。
It should no longer now seem difficult
To thee; when it is said that a just vengeance
By a just court was afterward avenged。
But now do I behold thy mind entangled
From thought to thought within a knot; from which
With great desire it waits to free itself。
Thou sayest; 'Well discern I what I hear;
But it is hidden from me why God willed
For our redemption only this one mode。'
Buried remaineth; brother; this decree
Unto the eyes of every one whose nature
Is in the flame of love not yet adult。
Verily; inasmuch as at this mark
One gazes long and little is discerned;
Wherefore this mod