second treatise of government-第15章
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is possible。 But though every man who has entered into civil society； and is become a member of any commonwealth； has thereby quitted his power to punish offences； against the law of nature； in prosecution of his own private judgment； yet with the judgment of offences； which he has given up to the legislative in all cases； where he can appeal to the magistrate； he has given a right to the common…wealth to employ his force； for the execution of the judgments of the common…wealth； whenever he shall be called to it； which indeed are his own judgments； they being made by himself； or his representative。 And herein we have the original of the legislative and executive power of civil society； which is to judge by standing laws； how far offences are to be punished； when committed within the common…wealth； and also to determine； by occasional judgments founded on the present circumstances of the fact； how far injuries from without are to be vindicated； and in both these to employ all the force of all the members； when there shall be need。 Sec。 89。 Where…ever therefore any number of men are so united into one society； as to quit every one his executive power of the law of nature； and to resign it to the public； there and there only is a political； or civil society。 And this is done； where…ever any number of men； in the state of nature； enter into society to make one people； one body politic； under one supreme government； or else when any one joins himself to； and incorporates with any government already made： for hereby he authorizes the society； or which is all one； the legislative thereof； to make laws for him； as the public good of the society shall require； to the execution whereof； his own assistance （as to his own decrees） is due。 And this puts men out of a state of nature into that of a common…wealth； by setting up a judge on earth； with authority to determine all the controversies； and redress the injuries that may happen to any member of the commonwealth； which judge is the legislative； or magistrates appointed by it。 And where…ever there are any number of men； however associated； that have no such decisive power to appeal to； there they are still in the state of nature。 Sec。 90。 Hence it is evident； that absolute monarchy； which by some men is counted the only government in the world； is indeed inconsistent with civil society； and so can be no form of civil…government at all： for the end of civil society； being to avoid； and remedy those inconveniencies of the state of nature； which necessarily follow from every man's being judge in his own case； by setting up a known authority； to which every one of that society may appeal upon any injury received； or controversy that may arise； and which every one of the* society ought to obey； where…ever any persons are； who have not such an authority to appeal to； for the decision of any difference between them； there those persons are still in the state of nature； and so is every absolute prince； in respect of those who are under his dominion。 （*The public power of all society is above every soul contained in the same society； and the principal use of that power is； to give laws unto all that are under it； which laws in such cases we must obey； unless there be reason shewed which may necessarily inforce； that the law of reason； or of God； doth
enjoin the contrary； Hook。 Eccl。 Pol。 l。 i。 sect。 16。） Sec。 91。 For he being supposed to have all； both legislative and executive power in himself alone； there is no judge to be found； no appeal lies open to any one； who may fairly； and indifferently； and with authority decide； and from whose decision relief and redress may be expected of any injury or inconviency； that may be suffered from the prince； or by his order： so that such a man； however intitled； Czar； or Grand Seignior； or how you please； is as much in the state of nature； with all under his dominion； as he is with therest of mankind： for where…ever any two men are； who have no standing rule； and common judge to appeal to on earth； for the determination of controversies of right betwixt them； there they are still in the state of* nature； and under all the inconveniencies of it； with only this woful difference to the subject； or rather slave of an absolute prince： that whereas； in the ordinary state of nature； he has a liberty to judge of his right； and according to the best of his power； to maintain it； now； whenever his property is invaded by the will and order of his monarch； he has not only no appeal； as those in society ought to have； but as if he were degraded from the common state of rational creatures； is denied a liberty to judge of； or to defend his right； and so is exposed to all the misery and inconveniencies； that a man can fear from one； who being in the unrestrained state of nature； is yet corrupted with flattery； and armed with power。 （*To take away all such mutual grievances； injuries and wrongs； i。e。 such as attend men in the state of nature； there was no way but only by growing into composition and agreement amongst themselves； by ordaining some kind of govemment public； and by yielding themselves subject thereunto； that unto whom they granted authority to rule and govem； by them the peace； tranquillity and happy estate of the rest might be procured。 Men always knew that where force and injury was offered； they might be defenders of themselves； they knew that however men may seek their own commodity； yet if this were done with injury unto others； it was not to be suffered； but by all men； and all good means to be withstood。 Finally； they knew that no man might in reason take upon him to determine his own right； and according to his own determination proceed in maintenance thereof； in as much as every man is towards himself； and them whom he greatly affects； partial； and therefore that strifes and troubles would be endless； except they gave their common consent； all to be ordered by some； whom they should agree upon； without which consent there would be no reason that one man should take upon him to be lord or judge over another； Hooker's Eccl。 Pol。 l。 i。 sect。 10。） Sec。 92。 For he that thinks absolute power purifies men's blood； and corrects the baseness of human nature； need read but the history of this； or any other age； to be convinced of the contrary。 He that would have been insolent and injurious in the woods of America； would not probably be much better in a throne； where perhaps learning and religion shall be found out to justify all that he shall do to his subjects； and the sword presently silence all those that dare question it： for what the protection of absolute monarchy is； what kind of fathers of their countries it makes princes to be and to what a degree of happiness and security it carries civil society； where this sort of government is grown to perfection； he that will look into the late relation of Ceylon； may easily see。 Sec。 93。 In absolute monarchies indeed； as well as other governments of the world； the subjects have an appeal to the law； and judges to decide any controversies； and restrain any violence that may happen betwixt the subjects themselves； one amongst another。 This every one thinks necessary； and believes he deserves to be thought a declared enemy to society and mankind； who should go about to take it away。 But whether this be from a
true love of mankind and society； and such a charity as we owe all one to another； there is reason to doubt： for this is no more than what every man； who loves his own power； profit； or greatness； may and naturally must do； keep those animals from hurting； or destroying one another； who labour and drudge only for his pleasure and advantage； and so are taken care of； not out of any love the master has for them； but love of himself； and the profit they bring him： for if it be asked； what security； what fence is there； in such a state； against the violence and oppression of this absolute ruler？ the very question can scarce be borne。 They are ready to tell you； that it deserves death only to ask after safety。 Betwixt subject
