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第86章

heimskringla-第86章

小说: heimskringla 字数: 每页4000字

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he journey。  Now when the king went up into Raumarike with his forces; the multitude of bondes came against him at a river called Nitja; and the bondes had a strong army; and began the battle as soon as they met; but they soon fell short; and took to flight。  They were forced by this battle into a better disposition; and immediately received Christianity; and the king scoured the whole district; and did not leave it until all the people were made Christians。  He then went east to Soleys; and baptized that neighbourhood。  The skald Ottar Black came to him there; and begged to be received among his men。  Olaf the Swedish king had died the winter before (A。D。 1021); and Onund; the son of Olaf; was now the sole king over all Sweden。  King Olaf returned; when the winter (A。D。 1022) was far advanced; to Raumarike。  There he assembled a numerous Thing; at a place where the Eidsvold Things have since been held。  He made a law; that the Upland people should resort to this Thing; and that Eidsvold laws should be good through all the districts of the Uplands; and wide around in other quarters; which also has taken place。  As spring was advancing; he rigged his ships; and went by sea to Tunsberg。  He remained there during the spring; and the time the town was most frequented; and goods from other countries were brought to the town for sale。  There had been a good year in Viken; and tolerable as far north as Stad; but it was a very dear time in all the country north of there。



121。 RECONCILIATION OF THE KING AND EINAR。

In spring (A。D。 1022) King Olaf sent a message west to Agder; and north all the way to Hordaland and Rogaland; prohibiting the exporting or selling of corn; malt; or meal; adding; that he; as usual; would come there with his people in guest…quarters。  The message went round all the districts; but the king remained in Viken all summer; and went east to the boundary of the country。 Einar Tambaskelfer had been with the Swedish king Olaf since the death of his relation Earl Svein; and had; as the khag's man; received great fiefs from him。  Now that the king was dead; Einar had a great desire to come into friendship agreement with Olaf; and the same spring messages passed between them about it。  While the king was lying in the Gaut river; Einar Tambaskelfer came there with some men; and after treating about an agreement; it was settled that Einar should go north to Throndhjem; and there take possession of all the lands and property which Bergliot had received in dower。  Thereupon Einar took his way north; but the king remained behind in Viken; and remained long in Sarpsborg in autumn (A。D。 1022); and during the first part of winter。



122。 RECONCILIATION OF THE KING AND ERLING。

Erling Skjalgson held his dominion so; that all north from Sogn Lake; and east to the Naze; the bondes stood under him; and although he had much smaller royal fiefs than formerly; still so great a dread of him prevailed that nobody dared to do anything against his will; so that the king thought his power too great。 There was a man called Aslak Fitiaskalle; who was powerful and of high birth。  Erling's father Skjalg; and Aslak's father Askel; were brother's sons。  Aslak was a great friend of King Olaf; and the king settled him in South Hordaland; where he gave him a great fief; and great income; and ordered him in no respect to give way to Erling。  But this came to nothing when the king was not in the neighbourhood; for then Erling would reign as he used to do; and was not more humble because Aslak would thrust himself forward as his equal。  At last the strife went so far that Aslak could not keep his place; but hastened to King Olaf; and told him the circumstances between him and Erling。  The king told Aslak to remain with him until he should meet Erling; and sent a message to Erling that he should come to him in spring at Tunsberg。  When they all arrived there they held a meeting at which the king said to him; 〃It is told me concerning thy government; Erling; that no man from Sogn Lake to the Naze can enjoy his freedom for thee; although there are many men there who consider themselves born to udal rights; and have their privileges like others born as they are。  Now; here is your relation Aslak; who appears to have suffered great inconvenience from your conduct; and I do not know whether he himself is in fault; or whether he suffers because I have placed him to defend what is mine; and although I name him; there are many others who have brought the same complaint before us; both among those who are placed in office in our districts; and among the bailiffs who have our farms to manage; and are obliged to entertain me and my people。〃

Erling replies to this; 〃I will answer at once。  I deny altogether that I have ever injured Aslak; or any one else; for being in your service; but this I will not deny; that it is now; as it has long been; that each of us relations will willingly be greater than the other: and; moreover; I freely acknowledge that I am ready to bow my neck to thee; King Olaf; but it is more difficult for me to stoop before one who is of slave descent in all his generation; although he is now your bailiff; or before others who are but equal to him in descent; although you bestow honours on them。〃

Now the friends of both interfered; and entreated that they would be reconciled; saying; that the king never could have such powerful aid as from Erling; 〃if he was your friend entirely。〃  On the other hand; they represent to Erling that he should give up to the king; for if he was in friendship with the king; it would be easy to do with all the others what he pleased。  The meeting accordingly ended so that Erling should retain the fiefs he formerly had; and every complaint the king had against Erling should be dropped; but Skjalg; Erling's son; should come to the king; and remain in his power。  Then Aslak returned to his dominions; and the two were in some sort reconciled。  Erling returned home also to his domains; and followed his own way of ruling them。



123。 HERE BEGINS THE STORY OF ASBJORN SELSBANE。

There was a man named Sigurd Thoreson; a brother of Thorer Hund of Bjarkey Island。  Sigurd was married to Sigrid Skjalg's daughter; a sister of Erling。  Their son; called Asbjorn; became as he grew up a very able man。  Sigurd dwelt at Omd in Thrandarnes; and was a very rich and respected man。  He had not gone into the king's service; and Thorer in so far had attained higher dignity than his brother; that he was the king's lenderman。  But at home; on his farm; Sigurd stood in no respect behind his brother in splendour and magnificence。  As long as heathenism prevailed; Sigurd usually had three sacrifices every year: one on winter…night's eve; one on mid…winter's eve; and the third in summer。  Although he had adopted Christianity; he continued the same custom with his feasts: he had; namely; a great friendly entertainment at harvest time; a Yule feast in winter; to which he invited many; the third feast he had about Easter; to which also he invited many guests。  He continued this fashion as long as he lived。  Sigurd died on a bed of sickness when Asbjorn was eighteen years old。  He was the only heir of his father; and he followed his father's custom of holding three festivals every year。  Soon after Asbjorn came to his heritage the course of seasons began to grow worse; and the corn harvests of the people to fail; but Asbjorn held his usual feasts; and helped himself by having old corn; and an old provision laid up of all that was useful。  But when one year had passed and another came; and the crops were no better than the year before; Sigrid wished that some if not all of the feasts should be given up。 That Asbjorn would not consent to; but went round in harvest among his friends; buying corn where he could get it; and some he received in presents。  He thus kept his feasts this winter also; but the spring after people got but little seed into the ground; for they had to buy the seed…corn。  Then Sigurd spoke of diminishing the number of their house…servants。  That Asbjorn would not consent to; but held by the old fashion of the house in all things。  In summer (A。D。 1022) it appeared again that there would be a bad year for corn; and

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