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第24章

a theologico-political treatise [part i]-第24章

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reposed in him。 (3) If it were otherwise; and all who listen to prophets



became prophets themselves; as all who listen to philosophers become



philosophers; a prophet would no longer be the interpreter of Divine



decrees; inasmuch as his hearers would know the truth; not on the; authority



of the prophet; but by means of actual Divine revelation and inward



testimony。 (4) Thus the sovereign powers are the interpreters of their own



rights of sway; because these are defended only by their authority and



supported by their testimony。







Endnote 3。 (1) 〃Prophets were endowed with a peculiar and



extraordinary power。〃 (2) Though some men enjoy gifts which nature has not



bestowed on their fellows; they are not said to surpass the bounds of human



nature; unless their special qualities are such as cannot be said to be



deducible from the definition of human nature。 (3) For instance; a giant is



a rarity; but still human。 (4) The gift of composing poetry extempore is



given to very few; yet it is human。 (5) The same may; therefore; be said of



the faculty possessed by some of imagining things as vividly as though they



saw them before them; and this not while asleep; but while awake。 (6) But if



anyone could be found who possessed other means and other foundations for



knowledge; he might be said to transcend the limits of human nature。







CHAPTER III。



Endnote 4。 (1) In Gen。 xv。 it is written that God promised Abraham to



protect him; and to grant him ample rewards。 (2) Abraham answered that he



could expect nothing which could be of any value to him; as he was childless



and well stricken in years。







Endnote 5。 (1) That a keeping of the commandments of the old Testament



is not sufficient for eternal life; appears from Mark x:21。











End of Endnotes to PART I























End of Part I 

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