the origination of living beings-第1章
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The Origination of Living Beings
by Thomas H。 Huxley
In the two preceding lectures I have endeavoured to indicate to you the
extent of the subject…matter of the inquiry upon which we are engaged;
and now; having thus acquired some conception of the Past and Present
phenomena of Organic Nature; I must now turn to that which constitutes
the great problem which we have set before ourselves;I mean; the
question of what knowledge we have of the causes of these phenomena of
organic nature; and how such knowledge is obtainable。
Here; on the threshold of the inquiry; an objection meets us。 There are
in the world a number of extremely worthy; well…meaning persons; whose
judgments and opinions are entitled to the utmost respect on account of
their sincerity; who are of opinion that Vital Phenomena; and
especially all questions relating to the origin of vital phenomena; are
questions quite apart from the ordinary run of inquiry; and are; by
their very nature; placed out of our reach。 They say that all these
phenomena originated miraculously; or in some way totally different from
the ordinary course of nature; and that therefore they conceive it to
be futile; not to say presumptuous; to attempt to inquire into them。
To such sincere and earnest persons; I would only say; that a question
of this kind is not to be shelved upon theoretical or speculative
grounds。 You may remember the story of the Sophist who demonstrated to
Diogenes in the most complete and satisfactory manner that he could not
walk; that; in fact; all motion was an impossibility; and that Diogenes
refuted him by simply getting up and walking round his tub。 So; in the
same way; the man of science replies to objections of this kind; by
simply getting up and walking onward; and showing what science has done
and is doingby pointing to that immense mass of facts which have been
ascertained and systematized under the forms of the great doctrines of
Morphology; of Development; of Distribution; and the like。 He sees an
enormous mass of facts and laws relating to organic beings; which stand
on the same good sound foundation as every other natural law; and
therefore; with this mass of facts and laws before us; therefore; seeing
that; as far as organic matters have hitherto been accessible and
studied; they have shown themselves capable of yielding to scientific
investigation; we may accept this as proof that order and law reign
there as well as in the rest of nature; and the man of science says
nothing to objectors of this sort; but supposes that we can and shall
walk to a knowledge of the origin of organic nature; in the same way
that we have walked to a knowledge of the laws and principles of the
inorganic world。
But there are objectors who say the same from ignorance and ill…will。
To such I would reply that the objection comes ill from them; and that
the real presumption; I may almost say the real blasphemy; in this
matter; is in the attempt to limit that inquiry into the causes of
phenomena which is the source of all human blessings; and from which
has sprung all human prosperity and progress; for; after all; we can
accomplish comparatively little; the limited range of our own faculties
bounds us on every side;the field of our powers of observation is
small enough; and he who endeavours to narrow the sphere of our
inquiries is only pursuing a course that is likely to produce the
greatest harm to his fellow…men。
But now; assuming; as we all do; I hope; that these phenomena are
properly accessible to inquiry; and setting out upon our search into
the causes of the phenomena of organic nature; or; at any rate; setting
out to discover how much we at present know upon these abstruse
matters; the question arises as to what is to be our course of
proceeding; and what method we must lay down for our guidance。 I reply
to that question; that our method must be exactly the same as that
which is pursued in any other scientific inquiry; the method of
scientific investigation being the same for all orders of facts and
phenomena whatsoever。
I must dwell a little on this point; for I wish you to leave this room
with a very clear conviction that scientific investigation is not; as
many people seem to suppose; some kind of modern black art。 I say that
you might easily gather this impression from the manner in which many
persons speak of scientific inquiry; or talk about inductive and
deductive philosophy; or the principles of the 〃Baconian philosophy。〃 I
do protest that; of the vast number of cants in this world; there are
none; to my mind; so contemptible as the pseudoscientific cant which is
talked about the 〃Baconian philosophy。〃
To hear people talk about the great Chancellorand a very great man he
certainly was;you would think that it was he who had invented
science; and that there was no such thing as sound reasoning before the
time of Queen Elizabeth。 Of course you say; that cannot possibly be
true; you perceive; on a moment's reflection; that such an idea is
absurdly wrong; and yet; so firmly rooted is this sort of
impression;I cannot call it an idea; or conception;the thing is too
absurd to be entertained;but so completely does it exist at the bottom
of most men's minds; that this has been a matter of observation with me
for many years past。 There are many men who; though knowing absolutely
nothing of the subject with which they may be dealing; wish;
nevertheless; to damage the author of some view with which they think
fit to disagree。 What they do; then; is not to go and learn something
about the subject; which one would naturally think the best way of
fairly dealing with it; but they abuse the originator of the view they
question; in a general manner; and wind up by saying that; 〃After all;
you know; the principles and method of this author are totally opposed
to the canons of the Baconian philosophy。〃 Then everybody applauds; as
a matter of course; and agrees that it must be so。 But if you were to
stop them all in the middle of their applause; you would probably find
that neither the speaker nor his applauders could tell you how or in
what way it was so; neither the one nor the other having the slightest
idea of what they mean when they speak of the 〃Baconian philosophy。〃
You will understand; I hope; that I have not the slightest desire to
join in the outcry against either the morals; the intellect; or the
great genius of Lord Chancellor Bacon。 He was undoubtedly a very great
man; let people say what they will of him; but notwithstanding all that
he did for philosophy; it would be entirely wrong to suppose that the
methods of modern scientific inquiry originated with him; or with his
age; they originated with the first man; whoever he was; and indeed
existed long before him; for many of the essential processes of
reasoning are exerted by the higher order of brutes as completely and
effectively as by ourselves。 We see in many of the brute creation the
exercise of one; at least; of the same powers of reasoning as that
which we ourselves employ。
The method of scientific investigation is nothing but the expression of
the necessary mode of working of the human mind。 It is simply the mode
at which all phenomena are reasoned about; rendered precise and exact。
There is no more difference; but there is just the same kind of
difference; between the mental operations of a man of science and those
of an ordinary person; as there is between the operations and methods
of a baker or of a butcher weighing out his goods in common scales; and
the operations of a chemist in performing a difficult and complex
analysis by means of his balance and finely…graduated weights。 It is
not that the action of the scales in the one case; and the balance in
the other; differ in the principles of their construction or manner of
working; but the beam of one is set on an infinitely finer axis than
the other; and of course turns by the addition of a much smaller
weight。
You will understand this better; perhaps; if I give you some familiar
example。 You have all heard it repeated; I dare say; that men of
science work by means of Induction and Deduction; and