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第54章

the zincali-第54章

小说: the zincali 字数: 每页4000字

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taking the change will contrive to convey secretly into her sleeves 



five or six dollars at least; after which she will depart with much 



vociferation; declaring that she will never again enter the shop of 



so cheating a picaro。







Of all the Gitanas at Madrid; Aurora the fat was; by their own 



confession; the most dexterous at this species of robbery; she 



having been known in many instances; whilst receiving change for an 



ounce; to steal the whole value; which amounts to sixteen dollars。  



It was not without reason that merchants in ancient times were; 



according to Martin Del Rio; advised to sell nothing out of their 



shops to Gitanas; as they possessed an infallible secret for 



attracting to their own purses from the coffers of the former the 



money with which they paid for the articles they purchased。  This 



secret consisted in stealing a pastesas; which they still practise。  



Many accounts of witchcraft and sorcery; which are styled old 



women's tales; are perhaps equally well founded。  Real actions have 



been attributed to wrong causes。







Shoplifting; and other kinds of private larceny; are connected with 



stealing a pastesas; for in all dexterity of hand is required。  



Many of the Gitanas of Madrid are provided with large pockets; or 



rather sacks; beneath their gowns; in which they stow away their 



plunder。  Some of these pockets are capacious enough to hold; at 



one time; a dozen yards of cloth; a Dutch cheese and a bottle of 



wine。  Nothing that she can eat; drink; or sell; comes amiss to a 



veritable Gitana; and sometimes the contents of her pocket would 



afford materials for an inventory far more lengthy and curious than 



the one enumerating the effects found on the person of the man…



mountain at Lilliput。







CHIVING DRAO。 … In former times the Spanish Gypsies of both sexes 



were in the habit of casting a venomous preparation into the 



mangers of the cattle for the purpose of causing sickness。  At 



present this practice has ceased; or nearly so; the Gitanos; 



however; talk of it as universal amongst their ancestors。  They 



were in the habit of visiting the stalls and stables secretly; and 



poisoning the provender of the animals; who almost immediately 



became sick。  After a few days the Gitanos would go to the 



labourers and offer to cure the sick cattle for a certain sum; and 



if their proposal was accepted would in effect perform the cure。







Connected with the cure was a curious piece of double dealing。  



They privately administered an efficacious remedy; but pretended to 



cure the animals not by medicines but by charms; which consisted of 



small variegated beans; called in their language bobis; (56) 



dropped into the mangers。  By this means they fostered the idea; 



already prevalent; that they were people possessed of supernatural 



gifts and powers; who could remove diseases without having recourse 



to medicine。  By means of drao; they likewise procured themselves 



food; poisoning swine; as their brethren in England still do; (57) 



and then feasting on the flesh; which was abandoned as worthless:  



witness one of their own songs:…











'By Gypsy drow the Porker died;



I saw him stiff at evening tide;



But I saw him not when morning shone;



For the Gypsies ate him flesh and bone。'











By drao also they could avenge themselves on their enemies by 



destroying their cattle; without incurring a shadow of suspicion。  



Revenge for injuries; real or imaginary; is sweet to all 



unconverted minds; to no one more than the Gypsy; who; in all parts 



of the world; is; perhaps; the most revengeful of human beings。







Vidocq in his memoirs states; that having formed a connection with 



an individual whom he subsequently discovered to be the captain of 



a band of Walachian Gypsies; the latter; whose name was Caroun; 



wished Vidocq to assist in scattering certain powders in the 



mangers of the peasants' cattle; Vidocq; from prudential motives; 



refused the employment。  There can be no doubt that these powders 



were; in substance; the drao of the Spanish Gitanos。







LA BAR LACHI; OR THE LOADSTONE。 … If the Gitanos in general be 



addicted to any one superstition; it is certainly with respect to 



this stone; to which they attribute all kinds of miraculous powers。  



There can be no doubt; that the singular property which it 



possesses of attracting steel; by filling their untutored minds 



with amazement; first gave rise to this veneration; which is 



carried beyond all reasonable bounds。







They believe that he who is in possession of it has nothing to fear 



from steel or lead; from fire or water; and that death itself has 



no power over him。  The Gypsy contrabandistas are particularly 



anxious to procure this stone; which they carry upon their persons 



in their expeditions; they say; that in the event of being pursued 



by the jaracanallis; or revenue officers; whirlwinds of dust will 



arise; and conceal them from the view of their enemies; the horse…



stealers say much the same thing; and assert that they are 



uniformly successful; when they bear about them the precious stone。  



But it is said to be able to effect much more。  Extraordinary 



things are related of its power in exciting the amorous passions; 



and; on this account; it is in great request amongst the Gypsy 



hags; all these women are procuresses; and find persons of both 



sexes weak and wicked enough to make use of their pretended 



knowledge in the composition of love…draughts and decoctions。







In the case of the loadstone; however; there is no pretence; the 



Gitanas believing all they say respecting it; and still more; this 



is proved by the eagerness with which they seek to obtain the stone 



in its natural state; which is somewhat difficult to accomplish。







In the museum of natural curiosities at Madrid there is a large 



piece of loadstone originally extracted from the American mines。  



There is scarcely a Gitana in Madrid who is not acquainted with 



this circumstance; and who does not long to obtain the stone; or a 



part of it; its being placed in a royal museum serving to augment; 



in their opinion; its real value。  Several attempts have been made 



to steal it; all of which; however; have been unsuccessful。  The 



Gypsies seem not to be the only people who envy royalty the 



possession of this stone。  Pepita; the old Gitana of whose talent 



at telling fortunes such honourable mention has already been made; 



informed me that a priest; who was muy enamorado (in love); 



proposed to her to steal the loadstone; offering her all his 



sacerdotal garments in the event of success:  whether the singular 



reward that was promised had but slight temptations for her; or 



whether she feared that her dexterity was not equal to the 



accomplishment of the task; we know not; but she appears to have 



declined attempting it。  According to the Gypsy account; the person 



in love; if he wish to excite a corresponding passion in another 



quarter by means of the loadstone; must swallow; IN AGUARDIENTE; a 



small portion of the stone pulverised; at the time of going to 



rest; repeating to himself the following magic rhyme:…











'To the Mountain of Olives one morning I hied;



Three little black goats before me I spied;



Those three little goats on three cars I laid;



Black cheeses three from their milk I made;



The one I bestow on the loadstone of power;



That save me it may from all ills that lower;



The second to Mary Padilla I give;



And to all the witch hags about her that live;



The third I reserve for Asmodeus lame;



That fetch me he may whatever I name。'











LA RAIZ DEL BUEN BARON; OR THE ROOT OF THE GOOD BARON。 … On this 



subject we cannot be 

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