the zincali-第36章

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the　remainder。　　It　is　said　that　Carlos　Tercero　was　no　friend　to　



superstition；　yet　how　little　did　Spain　during　his　time　gain　in　



religious　liberty！　　The　great　part　of　the　nation　remained　



intolerant　and　theocratic　as　before；　the　other　and　smaller　section　



turned　philosophic；　but　after　the　insane　manner　of　the　French　



revolutionists；　intolerant　in　its　incredulity；　and　believing　more　



in　the　ENCYCLOPEDIE　than　in　the　Gospel　of　the　Nazarene。'　（41）







We　should　not　have　said　thus　much　of　Carlos　Tercero；　whose　



character　has　been　extravagantly　praised　by　the　multitude；　and　



severely　criticised　by　the　discerning　few　who　look　deeper　than　the　



surface　of　things；　if　a　law　passed　during　his　reign　did　not　connect　



him　intimately　with　the　history　of　the　Gitanos；　whose　condition　to　



a　certain　extent　it　has　already　altered；　and　over　whose　future　



destinies　there　can　be　no　doubt　that　it　will　exert　considerable　



influence。　　Whether　Carlos　Tercero　had　anything　farther　to　do　with　



its　enactment　than　subscribing　it　with　his　own　hand；　is　a　point　



difficult　to　determine；　the　chances　are　that　he　had　not；　there　is　



damning　evidence　to　prove　that　in　many　respects　he　was　a　mere　



Nimrod；　and　it　is　not　probable　that　such　a　character　would　occupy　



his　thoughts　much　with　plans　for　the　welfare　of　his　people；　



especially　such　a　class　as　the　Gitanos；　however　willing　to　build　



public　edifices；　gratifying　to　his　vanity；　with　the　money　which　a　



provident　predecessor　had　amassed。







The　law　in　question　is　dated　19th　September　1783。　　It　is　entitled；　



'Rules　for　repressing　and　chastising　the　vagrant　mode　of　life；　and　



other　excesses；　of　those　who　are　called　Gitanos。'　　It　is　in　many　



respects　widely　different　from　all　the　preceding　laws；　and　on　that　



account　we　have　separated　it　from　them；　deeming　it　worthy　of　



particular　notice。　　It　is　evidently　the　production　of　a　



comparatively　enlightened　spirit；　for　Spain　had　already　begun　to　



emerge　from　the　dreary　night　of　monachism　and　bigotry；　though　the　



light　which　beamed　upon　her　was　not　that　of　the　Gospel；　but　of　



modern　philosophy。　　The　spirit；　however；　of　the　writers　of　the　



ENCYCLOPEDIE　is　to　be　preferred　to　that　of　TORQUEMADA　AND　MONCADA；　



and　however　deeply　we　may　lament　the　many　grievous　omissions　in　the　



law　of　Carlos　Tercero　（for　no　provision　was　made　for　the　spiritual　



instruction　of　the　Gitanos）；　we　prefer　it　in　all　points　to　that　of　



Philip　the　Third；　and　to　the　law　passed　during　the　reign　of　that　



unhappy　victim　of　monkish　fraud；　perfidy；　and　poison；　Charles　the　



Second。







Whoever　framed　the　law　of　Carlos　Tercero　with　respect　to　the　



Gitanos；　had　sense　enough　to　see　that　it　would　be　impossible　to　



reclaim　and　bring　them　within　the　pale　of　civilised　society　by　



pursuing　the　course　invariably　adopted　on　former　occasions　…　to　see　



that　all　the　menacing　edicts　for　the　last　three　hundred　years；　



breathing　a　spirit　of　blood　and　persecution；　had　been　unable　to　



eradicate　Gitanismo　from　Spain；　but　on　the　contrary；　had　rather　



served　to　extend　it。　　Whoever　framed　this　law　was；　moreover；　well　



acquainted　with　the　manner　of　administering　justice　in　Spain；　and　



saw　the　folly　of　making　statutes　which　were　never　put　into　effect。　　



Instead；　therefore；　of　relying　on　corregidors　and　alguazils　for　the　



extinction　of　the　Gypsy　sect；　the　statute　addresses　itself　more　



particularly　to　the　Gitanos　themselves；　and　endeavours　to　convince　



them　that　it　would　be　for　their　interest　to　renounce　their　much　



cherished　Gitanismo。　　Those　who　framed　the　former　laws　had　



invariably　done　their　best　to　brand　this　race　with　infamy；　and　had　



marked　out　for　its　members；　in　the　event　of　abandoning　their　Gypsy　



habits；　a　life　to　which　death　itself　must　have　been　preferable　in　



every　respect。　　They　were　not　to　speak　to　each　other；　nor　to　



intermarry；　though；　as　they　were　considered　of　an　impure　caste；　it　



was　scarcely　to　be　expected　that　the　other　Spaniards　would　form　



with　them　relations　of　love　or　amity；　and　they　were　debarred　the　



exercise　of　any　trade　or　occupation　but　hard　labour；　for　which　



neither　by　nature　nor　habit　they　were　at　all　adapted。　　The　law　of　



Carlos　Tercero；　on　the　contrary；　flung　open　to　them　the　whole　



career　of　arts　and　sciences；　and　declared　them　capable　of　following　



any　trade　or　profession　to　which　they　might　please　to　addict　



themselves。　　Here　follow　extracts　from　the　above…mentioned　law：…







'Art。　1。　　I　declare　that　those　who　go　by　the　name　of　Gitanos　are　



not　so　by　origin　or　nature；　nor　do　they　proceed　from　any　infected　



root。







'2。　　I　therefore　command　that　neither　they；　nor　any　one　of　them　



shall　use　the　language；　dress；　or　vagrant　kind　of　life　which　they　



have　followed　unto　the　present　time；　under　the　penalties　here　below　



contained。







'3。　　I　forbid　all　my　vassals；　of　whatever　state；　class；　and　



condition　they　may　be；　to　call　or　name　the　above…mentioned　people　



by　the　names　of　Gitanos；　or　new　Castilians；　under　the　same　



penalties　to　which　those　are　subject　who　injure　others　by　word　or　



writing。







'5。　　It　is　my　will　that　those　who　abandon　the　said　mode　of　life；　



dress；　language；　or　jargon；　be　admitted　to　whatever　offices　or　



employments　to　which　they　may　apply　themselves；　and　likewise　to　any　



guilds　or　communities；　without　any　obstacle　or　contradiction　being　



offered　to　them；　or　admitted　under　this　pretext　within　or　without　



courts　of　law。







'6。　　Those　who　shall　oppose　and　refuse　the　admission　of　this　class　



of　reclaimed　people　to　their　trades　and　guilds　shall　be　mulcted　ten　



ducats　for　the　first　time；　twenty　for　the　second；　and　a　double　



quantity　for　the　third；　and　during　the　time　they　continue　in　their　



opposition　they　shall　be　prohibited　from　exercising　the　same　trade；　



for　a　certain　period；　to　be　determined　by　the　judge；　and　



proportioned　to　the　opposition　which　they　display。







'7。　　I　grant　the　term　of　ninety　days；　to　be　reckoned　from　the　



publication　of　this　law　in　the　principal　town　of　every　district；　in　



order　that　all　the　vagabonds　of　this　and　any　other　class　may　retire　



to　the　towns　and　villages　where　they　may　choose　to　locate　



themselves；　with　the　exception；　for　the　present；　of　the　capital　and　



the　royal　residences；　in　order　that；　abandoning　the　dress；　



language；　and　behaviour　of　those　who　are　called　Gitanos；　they　may　



devote　themselves　to　some　honest　office；　trade；　or　occupation；　it　



being　a　matter　of　indifference　whether　the　same　be　connected　with　



labour　or　the　arts。







'8。　　It　will　not　be　sufficient　for　those　who　have　been　formerly　



known　to　follow　this　manner　of　life　to　devote　themselves　solely　to　



the　occupation　of　shearing　and　clipping　animals；　nor　to　the　traffic　



of　markets　and　fairs；　nor　still　less　to　the　occupation　of　keepers　



of　inns　and　ventas　in　uninhabited　places；　although　they　may　be　



innkeepers　within　towns；　which　employment　shall　be　considered　as　



sufficient；　provided　always　there　be　no　well…founded　indications　of　



their　being　delinquents　themselves；　or　harbourers　of　such　people。







'9。　　At　the　expiration　of　ninety　days；　the　justices　shall　proceed　



against　the　disobedient　in　the　following　manner：…　Those　who；　having　



abandoned　the　dress；　name；　language　or　jargon；　association；　and　



manners　of　Gitanos；　and　shall　have　moreover　chosen　and　established　



a　domicile；　but　shall　not　have　devoted　themselves　to　any　office　or　



employment；　though　it　be　only　that　of　day…labourers；　shall　be　



considered　as　vagrants；　and　be　apprehended　and　punished　according　



to　the　laws　in　force　against　such　people　without　any　distinction　



being　made　between　them　and　the　other　vassals。







'10。　　Those　who　henceforth　shall　commit　any　crimes；　having　



abandoned　the　language；　dress；　and　manners　of　Gita