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第20章

the zincali-第20章

小说: the zincali 字数: 每页4000字

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their fellow…creatures:  the Bedouins; also; of the Arabian race; 



are warlike; suspicious; and cruel; and would not have failed 



instantly to attack bands of foreign wanderers; wherever they found 



them; and in all probability would have exterminated them。  Now the 



Gitanos; such as they arrived in Barbary; could not have defended 



themselves against such enemies; had they even arrived in large 



divisions; instead of bands of twenties and thirties; as is their 



custom to travel。  They are not by nature nor by habit a warlike 



race; and would have quailed before the Africans; who; unlike most 



other people; engage in wars from what appears to be an innate love 



of the cruel and bloody scenes attendant on war。







It may be said; that if the Gitanos were able to make their way 



from the north of India; from Multan; for example; the province 



which the learned consider to be the original dwelling…place of the 



race; to such an immense distance as the western part of Spain; 



passing necessarily through many wild lands and tribes; why might 



they not have penetrated into the heart of Barbary; and wherefore 



may not their descendants be still there; following the same kind 



of life as the European Gypsies; that is; wandering about from 



place to place; and maintaining themselves by deceit and robbery?







But those who are acquainted but slightly with the condition of 



Barbary are aware that it would be less difficult and dangerous for 



a company of foreigners to proceed from Spain to Multan; than from 



the nearest seaport in Barbary to Fez; an insignificant distance。  



True it is; that; from their intercourse with the Moors of Spain; 



the Gypsies might have become acquainted with the Arabic language; 



and might even have adopted the Moorish dress; ere entering 



Barbary; and; moreover; might have professed belief in the religion 



of Mahomet; still they would have been known as foreigners; and; on 



that account; would have been assuredly attacked by the people of 



the interior; had they gone amongst them; who; according to the 



usual practice; would either have massacred them or made them 



slaves; and as slaves; they would have been separated。  The mulatto 



hue of their countenances would probably have insured them the 



latter fate; as all blacks and mulattos in the dominions of the 



Moor are properly slaves; and can be bought and sold; unless by 



some means or other they become free; in which event their colour 



is no obstacle to their elevation to the highest employments and 



dignities; to their becoming pashas of cities and provinces; or 



even to their ascending the throne。  Several emperors of Morocco 



have been mulattos。







Above I have pointed out all the difficulties and dangers which 



must have attended the path of the Gitanos; had they passed from 



Spain into Barbary; and attempted to spread themselves over that 



region; as over Europe and many parts of Asia。  To these 



observations I have been led by the assertion that they 



accomplished this; and no proof of the fact having; as I am aware; 



ever been adduced; for who amongst those who have made such a 



statement has seen or conversed with the Egyptians of Barbary; or 



had sufficient intercourse with them to justify him in the 



assertion that they are one and the same people as those of Europe; 



from whom they differ about as much as the various tribes which 



inhabit various European countries differ from each other?  At the 



same time; I wish it to be distinctly understood that I am far from 



denying the existence of Gypsies in various parts of the interior 



of Barbary。  Indeed; I almost believe the fact; though the 



information which I possess is by no means of a description which 



would justify me in speaking with full certainty; I having myself 



never come in contact with any sect or caste of people amongst the 



Moors; who not only tallied in their pursuits with the Rommany; but 



who likewise spoke amongst themselves a dialect of the language of 



Roma; nor am I aware that any individual worthy of credit has ever 



presumed to say that he has been more fortunate in these respects。







Nevertheless; I repeat that I am inclined to believe that Gypsies 



virtually exist in Barbary; and my reasons I shall presently 



adduce; but I will here observe; that if these strange outcasts did 



indeed contrive to penetrate into the heart of that savage and 



inhospitable region; they could only have succeeded after having 



become well acquainted with the Moorish language; and when; after a 



considerable sojourn on the coast; they had raised for themselves a 



name; and were regarded with superstitious fear; in a word; if they 



walked this land of peril untouched and unscathed; it was not that 



they were considered as harmless and inoffensive people; which; 



indeed; would not have protected them; and which assuredly they 



were not; it was not that they were mistaken for wandering Moors 



and Bedouins; from whom they differed in feature and complexion; 



but because; wherever they went; they were dreaded as the 



possessors of supernatural powers; and as mighty sorcerers。







There is in Barbary more than one sect of wanderers; which; to the 



cursory observer; might easily appear; and perhaps have appeared; 



in the right of legitimate Gypsies。  For example; there are the 



Beni Aros。  The proper home of these people is in certain high 



mountains in the neighbourhood of Tetuan; but they are to be found 



roving about the whole kingdom of Fez。  Perhaps it would be 



impossible to find; in the whole of Northern Africa; a more 



detestable caste。  They are beggars by profession; but are 



exceedingly addicted to robbery and murder; they are notorious 



drunkards; and are infamous; even in Barbary; for their unnatural 



lusts。  They are; for the most part; well made and of comely 



features。  I have occasionally spoken with them; they are Moors; 



and speak no language but the Arabic。







Then there is the sect of Sidi Hamed au Muza; a very roving people; 



companies of whom are generally to be found in all the principal 



towns of Barbary。  The men are expert vaulters and tumblers; and 



perform wonderful feats of address with swords and daggers; to the 



sound of wild music; which the women; seated on the ground; produce 



from uncouth instruments; by these means they obtain a livelihood。  



Their dress is picturesque; scarlet vest and white drawers。  In 



many respects they not a little resemble the Gypsies; but they are 



not an evil people; and are looked upon with much respect by the 



Moors; who call them Santons。  Their patron saint is Hamed au Muza; 



and from him they derive their name。  Their country is on the 



confines of the Sahara; or great desert; and their language is the 



Shilhah; or a dialect thereof。  They speak but little Arabic。  When 



I saw them for the first time; I believed them to be of the Gypsy 



caste; but was soon undeceived。  A more wandering race does not 



exist than the children of Sidi Hamed au Muza。  They have even 



visited France; and exhibited their dexterity and agility at Paris 



and Marseilles。







I will now say a few words concerning another sect which exists in 



Barbary; and will here premise; that if those who compose it are 



not Gypsies; such people are not to be found in North Africa; and 



the assertion; hitherto believed; that they abound there; is devoid 



of foundation。  I allude to certain men and women; generally termed 



by the Moors 'Those of the Dar…bushi…fal;' which word is equivalent 



to prophesying or fortune…telling。  They are great wanderers; but 



have also their fixed dwellings or villages; and such a place is 



called 'Char Seharra;' or witch…hamlet。  Their manner of life; in 


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