the zincali-第20章
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their fellow…creatures: the Bedouins; also; of the Arabian race;
are warlike; suspicious; and cruel; and would not have failed
instantly to attack bands of foreign wanderers; wherever they found
them; and in all probability would have exterminated them。 Now the
Gitanos; such as they arrived in Barbary; could not have defended
themselves against such enemies; had they even arrived in large
divisions; instead of bands of twenties and thirties; as is their
custom to travel。 They are not by nature nor by habit a warlike
race; and would have quailed before the Africans; who; unlike most
other people; engage in wars from what appears to be an innate love
of the cruel and bloody scenes attendant on war。
It may be said; that if the Gitanos were able to make their way
from the north of India; from Multan; for example; the province
which the learned consider to be the original dwelling…place of the
race; to such an immense distance as the western part of Spain;
passing necessarily through many wild lands and tribes; why might
they not have penetrated into the heart of Barbary; and wherefore
may not their descendants be still there; following the same kind
of life as the European Gypsies; that is; wandering about from
place to place; and maintaining themselves by deceit and robbery?
But those who are acquainted but slightly with the condition of
Barbary are aware that it would be less difficult and dangerous for
a company of foreigners to proceed from Spain to Multan; than from
the nearest seaport in Barbary to Fez; an insignificant distance。
True it is; that; from their intercourse with the Moors of Spain;
the Gypsies might have become acquainted with the Arabic language;
and might even have adopted the Moorish dress; ere entering
Barbary; and; moreover; might have professed belief in the religion
of Mahomet; still they would have been known as foreigners; and; on
that account; would have been assuredly attacked by the people of
the interior; had they gone amongst them; who; according to the
usual practice; would either have massacred them or made them
slaves; and as slaves; they would have been separated。 The mulatto
hue of their countenances would probably have insured them the
latter fate; as all blacks and mulattos in the dominions of the
Moor are properly slaves; and can be bought and sold; unless by
some means or other they become free; in which event their colour
is no obstacle to their elevation to the highest employments and
dignities; to their becoming pashas of cities and provinces; or
even to their ascending the throne。 Several emperors of Morocco
have been mulattos。
Above I have pointed out all the difficulties and dangers which
must have attended the path of the Gitanos; had they passed from
Spain into Barbary; and attempted to spread themselves over that
region; as over Europe and many parts of Asia。 To these
observations I have been led by the assertion that they
accomplished this; and no proof of the fact having; as I am aware;
ever been adduced; for who amongst those who have made such a
statement has seen or conversed with the Egyptians of Barbary; or
had sufficient intercourse with them to justify him in the
assertion that they are one and the same people as those of Europe;
from whom they differ about as much as the various tribes which
inhabit various European countries differ from each other? At the
same time; I wish it to be distinctly understood that I am far from
denying the existence of Gypsies in various parts of the interior
of Barbary。 Indeed; I almost believe the fact; though the
information which I possess is by no means of a description which
would justify me in speaking with full certainty; I having myself
never come in contact with any sect or caste of people amongst the
Moors; who not only tallied in their pursuits with the Rommany; but
who likewise spoke amongst themselves a dialect of the language of
Roma; nor am I aware that any individual worthy of credit has ever
presumed to say that he has been more fortunate in these respects。
Nevertheless; I repeat that I am inclined to believe that Gypsies
virtually exist in Barbary; and my reasons I shall presently
adduce; but I will here observe; that if these strange outcasts did
indeed contrive to penetrate into the heart of that savage and
inhospitable region; they could only have succeeded after having
become well acquainted with the Moorish language; and when; after a
considerable sojourn on the coast; they had raised for themselves a
name; and were regarded with superstitious fear; in a word; if they
walked this land of peril untouched and unscathed; it was not that
they were considered as harmless and inoffensive people; which;
indeed; would not have protected them; and which assuredly they
were not; it was not that they were mistaken for wandering Moors
and Bedouins; from whom they differed in feature and complexion;
but because; wherever they went; they were dreaded as the
possessors of supernatural powers; and as mighty sorcerers。
There is in Barbary more than one sect of wanderers; which; to the
cursory observer; might easily appear; and perhaps have appeared;
in the right of legitimate Gypsies。 For example; there are the
Beni Aros。 The proper home of these people is in certain high
mountains in the neighbourhood of Tetuan; but they are to be found
roving about the whole kingdom of Fez。 Perhaps it would be
impossible to find; in the whole of Northern Africa; a more
detestable caste。 They are beggars by profession; but are
exceedingly addicted to robbery and murder; they are notorious
drunkards; and are infamous; even in Barbary; for their unnatural
lusts。 They are; for the most part; well made and of comely
features。 I have occasionally spoken with them; they are Moors;
and speak no language but the Arabic。
Then there is the sect of Sidi Hamed au Muza; a very roving people;
companies of whom are generally to be found in all the principal
towns of Barbary。 The men are expert vaulters and tumblers; and
perform wonderful feats of address with swords and daggers; to the
sound of wild music; which the women; seated on the ground; produce
from uncouth instruments; by these means they obtain a livelihood。
Their dress is picturesque; scarlet vest and white drawers。 In
many respects they not a little resemble the Gypsies; but they are
not an evil people; and are looked upon with much respect by the
Moors; who call them Santons。 Their patron saint is Hamed au Muza;
and from him they derive their name。 Their country is on the
confines of the Sahara; or great desert; and their language is the
Shilhah; or a dialect thereof。 They speak but little Arabic。 When
I saw them for the first time; I believed them to be of the Gypsy
caste; but was soon undeceived。 A more wandering race does not
exist than the children of Sidi Hamed au Muza。 They have even
visited France; and exhibited their dexterity and agility at Paris
and Marseilles。
I will now say a few words concerning another sect which exists in
Barbary; and will here premise; that if those who compose it are
not Gypsies; such people are not to be found in North Africa; and
the assertion; hitherto believed; that they abound there; is devoid
of foundation。 I allude to certain men and women; generally termed
by the Moors 'Those of the Dar…bushi…fal;' which word is equivalent
to prophesying or fortune…telling。 They are great wanderers; but
have also their fixed dwellings or villages; and such a place is
called 'Char Seharra;' or witch…hamlet。 Their manner of life; in