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第19章

letters on literature-第19章

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so it did not 〃draw〃 like a civilized pipe。



By way of an awful warning to you on this score; and also; as you

say you want a true book about Red Indians; let me recommend to you

the best book about them I ever came across。  It is called 〃A

Narrative of the Captivity and Adventures of John Tanner; during

Thirty Years' Residence among the Indians;〃 and it was published at

New York by Messrs。 Carvill; in 1830。



If I were an American publisher; instead of a British author (how I

wish I was!) I'd publish 〃John Tanner〃 again; or perhaps cut a good

deal out; and make a boy's book of it。  You are not likely to get it

to buy; but Mr。 Steevens; the American bookseller; has found me a

copy。  If I lend you it; will you be kind enough to illustrate it on

separate sheets of paper; and not make drawings on the pages of the

book?  This will; in the long run; be more satisfactory to yourself;

as you will be able to keep your pictures; for I want 〃John Tanner〃

back again:  and don't lend him to your fag…master。



Tanner was born about 1780; he lived in Kentucky。  Don't you wish

you had lived in Kentucky in Colonel Boone's time?  The Shawnees

were roaming about the neighbourhood when Tanner was a little boy。

His uncle scalped one of them。  This made bad feeling between the

Tanners and the Shawnees; but John; like any boy of spirit; wished

never to learn lessons; and wanted to be an Indian brave。  He soon

had more of being a brave than he liked; but he never learned any

more lessons; and could not even read or write。



One day John's father told him not to leave the house; because from

the movements of the horses; he knew that Indians were in the woods。

So John seized the first chance and nipped out; and ran to a walnut

tree in one of the fields; where he began filling his straw hat with

walnuts。  At that very moment he was caught by two Indians; who

spilled the nuts; put his hat on his head; and bolted with him。  One

of the old women of the tribe had lost her son; and wanted to adopt

a boy; and so they adopted Johnny Tanner。  They ran with him till he

was out of breath; till they reached the Ohio; where they threw him

into a canoe; paddled across; and set off running again。



In ten days' hard marching they reached the camp; and it was worse

than going to a new school; for all the Indians kicked John Tanner

about; and 〃their dance;〃 he says; 〃was brisk and cheerful; after

the manner of the scalp dance!〃  Cheerful for John!  He had to lie

between the fire and the door of the lodge; and every one who passed

gave him a kick。  One old man was particularly cruel。  When Tanner

was grown up; he came back to that neighbourhood; and the first

thing he asked was; 〃Where is Manito…o…geezhik?〃



〃Dead; two months since。〃



〃It is well that he is dead;〃 said John Tanner。  But an old female

chief; Net…ko…kua; adopted him; and now it began to be fun。  For he

was sent to shoot game for the family。  Could anything be more

delightful?  His first shot was at pigeons; with a pistol。  The

pistol knocked down Tanner; but it also knocked down the pigeon。  He

then caught martinsand measles; which was less entertaining。  Even

Indians have measles!  But even hunting is not altogether fun; when

you start with no breakfast and have no chance of supper unless you

kill game。



The other Red Indian books; especially the cheap ones; don't tell

you that very often the Indians are more than half…starved。  Then

some one builds a magic lodge; and prays to the Great Spirit。

Tanner often did this; and he would then dream how the Great Spirit

appeared to him as a beautiful young man; and told him where he

would find game; and prophesied other events in his life。  It is

curious to see a white man taking to the Indian religion; and having

exactly the same sort of visions as their red converts described to

the Jesuit fathers nearly two hundred years before。



Tanner saw some Indian ghosts; too; when he grew up。  On the bank of

the Little Saskawjewun there was a capital camping…place where the

Indians never camped。  It was called Jebingneezh…o…shin…naut〃the

place of two Dead Men。〃  Two Indians of the same totem had killed

each other there。  Now; their totem was that which Tanner bore; the

totem of his adopted Indian mother。  The story was that if any man

camped there; the ghosts would come out of their graves; and that

was just what happened。  Tanner made the experiment; he camped and

fell asleep。  〃Very soon I saw the two dead men come and sit down by

my fire opposite me。  I got up and sat opposite them by the fire;

and in this position I awoke。〃  Perhaps he fell asleep again; for he

now saw the two dead men; who sat opposite to him; and laughed and

poked fun and sticks at him。  He could neither speak nor run away。

One of them showed him a horse on a hill; and said; 〃There; my

brother; is a horse I give you to ride on your journey home; and on

your way you can call and leave the horse; and spend another night

with us。〃  So; next morning; he found the horse and rode it; but he

did not spend another night with the ghosts of his own totem。  He

had seen enough of them。



Though Tanner believed in his own dreams of the Great Spirit; he did

not believe in those of his Indian mother。  He thought she used to

prowl about in the daytime; find tracks of a bear or deer; watch

where they went to; and then say the beast's lair had been revealed

to her in a dream。  But Tanner's own visions were 〃honest Injun。〃

Once; in a hard winter; Tanner played a trick on the old woman。  All

the food they had was a quart of frozen bears' grease; kept in a

kettle with a skin fastened over it。  But Tanner caught a rabbit

alive and popped him under the skin。  So when the old woman went for

the bears' grease in the morning; and found it alive; she was not a

little alarmed。



But does not the notion of living on frozen pomatum rather take the

gilt off the delight of being an Indian?  The old woman was as brave

and resolute as a man; but in one day she sold a hundred and twenty

beaver skins and many buffalo robes for rum。  She always entertained

all the neighbouring Indians as long as the rum lasted; and Tanner

had a narrow escape of growing up a drunkard。  He became such a

savage that when an Indian girl carelessly allowed his wigwam to be

burned; he stripped her of her blanket and turned her out for the

night in the snow。



So Tanner grew up in spite of hunger and drink。  Once; when

starving; and without bullets; he met a buck moose。  If he killed

the moose he would be saved; if he did not he would die。  So he took

the screws out of the lock of his rifle; loaded with them in place

of bullets; tied the lock on with string; fired; and killed the

moose。



Tanner was worried into marrying a young squaw (at least he says he

did it because the girl wanted it); and this led to all his sorrows…

…this and a quarrel with a medicine…man。  The medicine…man accused

him of being a wizard; and his wife got another Indian to shoot him。

Tanner was far from surgeons; and he actually hacked out the bullet

himself with an old razor。  Another wounded Indian once amputated

his own arm。  The ancient Spartans could not have been pluckier。

The Indians had other virtues as well as pluck。  They were honest

and so hospitable; before they knew white men's ways; that they

would give poor strangers new mocassins and new buffalo cloaks。



Will it bore you; my dear Dick; if I tell you of an old Indian's

death?  It seems a pretty and touching story。  Old Pe…shau…ba was a

friend of Tanner。  One day he fell violently ill。  He sent for

Tanner and said to him:  〃I remember before I came to live in this

world; I was with the Great Spirit above。  I saw many good and

desirable things; and among others a beautiful woman。  And the Great

Spirit said:  'Pe…shau…ba; do you love the woman?'  I told him I

did。  Then he said; 'Go down and spend a few winters on earth。  You

cann

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