part10-第2章
按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
slain my benefactor! The flower of knightly virtue! the most
magnanimous of cavaliers!〃
While the battle had been raging on the plain of Salmanara; Dona
Maria Palacin remained in her castle; a prey to the keenest anxiety。
Her eyes were ever fixed on the road that led from the country of
the Moors; and often she asked the watchman of the tower; 〃What
seest thou?〃
One evening; at the shadowy hour of twilight; the warden sounded his
horn。 〃I see;〃 cried he; 〃a numerous train winding up the valley。
There are mingled Moors and Christians。 The banner of my lord is in
the advance。 Joyful tidings!〃 exclaimed the old seneschal: 〃my lord
returns in triumph; and brings captives!〃 Then the castle courts
rang with shouts of joy; and the standard was displayed; and the
trumpets were sounded; and the draw…bridge was lowered; and Dona Maria
went forth with her ladies; and her knights; and her pages; and her
minstrels; to welcome her lord from the wars。 But as the train drew
nigh; she beheld a sumptuous bier; covered with black velvet; and on
it lay a warrior; as if taking his repose: he lay in his armor; with
his helmet on his head; and his sword in his hand; as one who had
never been conquered; and around the bier were the escutcheons of
the house of Hinojosa。
A number of Moorish cavaliers attended the bier; with emblems of
mourning; and with dejected countenances; and their leader cast
himself at the feet of Dona Maria; and hid his face in his hands。
She beheld in him the gallant Abadil; whom she had once welcomed
with his bride to her castle; but who now came with the body of her
lord; whom he had unknowingly slain in battle I
The sepulchre erected in the cloisters of the convent of San
Domingo; was achieved at the expense of the Moor Abadil; as a feeble
testimony of his grief for the death of the good knight Don Munio; and
his reverence for his memory。 The tender and faithful Dona Maria
soon followed her lord to the tomb。 On one of the stones of a small
arch; beside his sepulchre; is the following simple inscription:
〃Hic jacet Maria Palacin; uxor Munonis Sancij De Finojosa〃: 〃Here lies
Maria Palacin; wife of Munio Sancho de Hinojosa。〃
The legend of Don Munio Sancho does not conclude with his death。
On the same day on which the battle took place on the plain of
Salmanara; a chaplain of the Holy Temple at Jerusalem; while
standing at the outer gate; beheld a train of Christian cavaliers
advancing; as if in pilgrimage。 The chaplain was a native of Spain;
and as the pilgrims approached; he knew the foremost to be Don Munio
Sancho de Hinojosa; with whom he had been well acquainted in former
times。 Hastening to the patriarch; he told him of the honorable rank
of the pilgrims at the gate。 The patriarch; therefore; went forth with
a grand procession of priests and monks; and received the pilgrims
with all due honor。 There were seventy cavaliers; beside their leader;
all stark and lofty warriors。 They carried their helmets in their
hands; and their faces were deadly pale。 They greeted no one; nor
looked either to the right or to the left; but entered the chapel; and
kneeling before the sepulchre of our Saviour; performed their
orisons in silence。 When they had concluded; they rose as if to
depart; and the patriarch and his attendants advanced to speak to
them; but they were no more to be seen。 Every one marvelled what could
be the meaning of this prodigy。 The patriarch carefully noted down the
day; and sent to Castile to learn tidings of Don Munio Sancho de
Hinojosa。 He received for reply; that on the very day specified;
that worthy knight; with seventy of his followers; had been slain in
battle。 These; therefore; must have been the blessed spirits of
those Christian warriors; come to fulfil their vow of pilgrimage to
the Holy Sepulchre at Jerusalem。 Such was Castilian faith; in the
olden time; which kept its word; even beyond the grave。
If any one should doubt of the miraculous apparition of these
phantom knights; let him consult the History of the Kings of Castile
and Leon; by the learned and pious Fray Prudencio de Sandoval;
bishop of Pamplona; where he will find it recorded in the History of
King Don Alonzo VI; on the hundred and second page。 It is too precious
a legend; to be lightly abandoned to the doubter。
Poets and Poetry of Moslem Andalus。
DURING the latter part of my sojourn in the Alhambra I was more than
once visited by the Moor of Tetuan; with whom I took great pleasure in
rambling through the halls and courts; and getting him to explain to
me the Arabic inscriptions。 He endeavored to do so faithfully; but;
though he succeeded in giving me the thought; he despaired of
imparting an idea of the grace and beauty of the language。 The aroma
of the poetry; said he; is all lost in translation。 Enough was
imparted; however; to increase the stock of my delightful associations
with this extraordinary pile。 Perhaps there never was a monument
more characteristic of an age and people than the Alhambra; a rugged
fortress without; a voluptuous palace within; war frowning from its
battlements; poetry breathing throughout the fairy architecture of its
halls。 One is irresistibly transported in imagination to those times
when Moslem Spain was a region of light amid Christian; yet
benighted Europe… externally a warrior power fighting for existence;
internally a realm devoted to literature; science; and the arts; where
philosophy was cultivated with passion; though wrought up into
subtleties and refinements; and where the luxuries of sense were
transcended by those of thought and imagination。
Arab poetry; we are told; arrived at its highest splendor under
the Ommiades of Spain; who for a long time centred the power and
splendor of the Western Caliphat at Cordova。 Most of the sovereigns of
that brilliant line were themselves poets。 One of the last of them was
Mahomed ben Abderahman。 He led the life of a sybarite in the famous
palace and gardens of Azahara; surrounding himself with all that could
excite the imagination and delight the senses。 His palace was the
resort of poets。 His vizier; Ibn Zeydun; was called the Horace of
Moslem Spain; from his exquisite verses; which were recited with
enthusiasm even in the saloons of the Eastern Caliphs。 The vizier
became passionately enamored of the princess Walada; daughter of
Mahomed。 She was the idol of her father's court; a poetess of the
highest order; and renowned for beauty as well as talent。 If Ibn
Zeydun was the Horace of Moslem Spain; she was its Sappho。 The
princess became the subject of the vizier's most impassioned verses;
especially of a famous risaleh or epistle addressed to her; which
the historian Ash…Shakandi declares has never been equalled for
tenderness and melancholy。 Whether the poet was happy in his love; the
authors I have consulted do not say; but one intimates that the
princess was discreet as she was beautiful; and caused many a lover to
sigh in vain。 In fact; the reign of love and poetry in the delicious
abode of Zahara; was soon brought to a close by a popular
insurrection。 Mahomed with his family took refuge in the fortress of
Ucles; near Toledo; where he was treacherously poisoned by the
Alcayde; and thus perished one of the last of the Ommiades。
The downfall of that brilliant dynasty; which had concentrated every
thing at Cordova; was favorable to the general literature of Morisco
Spain。
〃After the breaking of the necklace and the scattering of its
pearls;〃 says Ash…Shakandi; 〃the kings of small states divided among
themselves the patrimony of the Beni Ommiah。〃
They vied with each other in filling their capitals with poets and
learned men; and rewarded them with boundless prodigality。 Such were
the Moorish kings of Seville of the illustrious line of the Beni
Abbad; 〃with whom;〃 says the same writer; 〃resided fruit and
palm…trees and pomegranates; who became the centre of eloquence in
pro