lay morals-第31章
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actory examples of the author's manner。
In the mere matter of ingenuity; the metaphysical fables are the most remarkable; such as that of the windmill who imagined that it was he who raised the wind; or that of the grocer's balance ('Cogito ergo sum') who considered himself endowed with free…will; reason; and an infallible practical judgment; until; one fine day; the police made a descent upon the shop; and find the weights false and the scales unequal; and the whole thing is broken up for old iron。 Capital fables; also; in the same ironical spirit; are 'Prometheus Unbound;' the tale of the vainglorying of a champagne…cork; and 'Teleology;' where a nettle justifies the ways of God to nettles while all goes well with it; and; upon a change of luck; promptly changes its divinity。
In all these there is still plenty of the fabulous if you will; although; even here; there may be two opinions possible; but there is another group; of an order of merit perhaps still higher; where we look in vain for any such playful liberties with Nature。 Thus we have 'Conservation of Force'; where a musician; thinking of a certain picture; improvises in the twilight; a poet; hearing the music; goes home inspired; and writes a poem; and then a painter; under the influence of this poem; paints another picture; thus lineally descended from the first。 This is fiction; but not what we have been used to call fable。 We miss the incredible element; the point of audacity with which the fabulist was wont to mock at his readers。 And still more so is this the case with others。 'The Horse and the Fly' states one of the unanswerable problems of life in quite a realistic and straightforward way。 A fly startles a cab…horse; the coach is overset; a newly…married pair within and the driver; a man with a wife and family; are all killed。 The horse continues to gallop off in the loose traces; and ends the tragedy by running over an only child; and there is some little pathetic detail here introduced in the telling; that makes the reader's indignation very white…hot against some one。 It remains to be seen who that some one is to be: the fly? Nay; but on closer inspection; it appears that the fly; actuated by maternal instinct; was only seeking a place for her eggs: is maternal instinct; then; 'sole author of these mischiefs all'? 'Who's in the Right?' one of the best fables in the book; is somewhat in the same vein。 After a battle has been won; a group of officers assemble inside a battery; and debate together who should have the honour of the success; the Prince; the general staff; the cavalry; the engineer who posted the battery in which they then stand talking; are successively named: the sergeant; who pointed the guns; sneers to himself at the mention of the engineer; and; close by; the gunner; who had applied the match; passes away with a smile of triumph; since it was through his hand that the victorious blow had been dealt。 Meanwhile; the cannon claims the honour over the gunner; the cannon…ball; who actually goes forth on the dread mission; claims it over the cannon; who remains idly behind; the powder reminds the cannon…ball that; but for him; it would still be lying on the arsenal floor; and the match caps the discussion; powder; cannon… ball; and cannon would be all equally vain and ineffectual without fire。 Just then there comes on a shower of rain; which wets the powder and puts out the match; and completes this lesson of dependence; by indicating the negative conditions which are as necessary for any effect; in their absence; as is the presence of this great fraternity of positive conditions; not any one of which can claim priority over any other。 But the fable does not end here; as perhaps; in all logical strictness; it should。 It wanders off into a discussion as to which is the truer greatness; that of the vanquished fire or that of the victorious rain。 And the speech of the rain is charming:
'Lo; with my little drops I bless again And beautify the fields which thou didst blast! Rend; wither; waste; and ruin; what thou wilt; But call not Greatness what the Gods call Guilt。 Blossoms and grass from blood in battle spilt; And poppied corn; I bring。 'Mid mouldering Babels; to oblivion built; My violets spring。 Little by little my small drops have strength To deck with green delights the grateful earth。'
And so forth; not quite germane (it seems to me) to the matter in hand; but welcome for its own sake。
Best of all are the fables that deal more immediately with the emotions。 There is; for instance; that of 'The Two Travellers;' which is profoundly moving in conception; although by no means as well written as some others。 In this; one of the two; fearfully frost…bitten; saves his life out of the snow at the cost of all that was comely in his body; just as; long before; the other; who has now quietly resigned himself to death; had violently freed himself from Love at the cost of all that was finest and fairest in his character。 Very graceful and sweet is the fable (if so it should be called) in which the author sings the praises of that 'kindly perspective;' which lets a wheat…stalk near the eye cover twenty leagues of distant country; and makes the humble circle about a man's hearth more to him than all the possibilities of the external world。 The companion fable to this is also excellent。 It tells us of a man who had; all his life through; entertained a passion for certain blue hills on the far horizon; and had promised himself to travel thither ere he died; and become familiar with these distant friends。 At last; in some political trouble; he is banished to the very place of his dreams。 He arrives there overnight; and; when he rises and goes forth in the morning; there sure enough are the blue hills; only now they have changed places with him; and smile across to him; distant as ever; from the old home whence he has come。 Such a story might have been very cynically treated; but it is not so done; the whole tone is kindly and consolatory; and the disenchanted man submissively takes the lesson; and understands that things far away are to be loved for their own sake; and that the unattainable is not truly unattainable; when we can make the beauty of it our own。 Indeed; throughout all these two volumes; though there is much practical scepticism; and much irony on abstract questions; this kindly and consolatory spirit is never absent。 There is much that is cheerful and; after a sedate; fireside fashion; hopeful。 No one will be discouraged by reading the book; but the ground of all this hopefulness and cheerfulness remains to the end somewhat vague。 It does not seem to arise from any practical belief in the future either of the individual or the race; but rather from the profound personal contentment of the writer。 This is; I suppose; all we must look for in the case。 It is as much as we can expect; if the fabulist shall prove a shrewd and cheerful fellow…wayfarer; one with whom the world does not seem to have gone much amiss; but who has yet laughingly learned something of its evil。 It will depend much; of course; upon our own character and circumstances; whether the encounter will be agreeable and bracing to the spirits; or offend us as an ill…timed mockery。 But where; as here; there is a little tincture of bitterness along with the good…nature; where it is plainly not the humour of a man cheerfully ignorant; but of one who looks on; tolerant and superior and smilingly attentive; upon the good and bad of our existence; it will go hardly if we do not catch some reflection of the same spirit to help us on our way。 There is here no impertinent and lying proclamation of peace … none of the cheap optimism of the well…to…do; what we find here is a view of life that would be even grievous; were it not enlivened with this abiding cheerfulness; and ever and anon redeemed by a stroke of pathos。
It is natural enough; I suppose; that we should find wanting in this book some of the intenser qualities of the author's work; and their absence is made up for by much happy description after a quieter fashion。