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第15章

lay morals-第15章

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 been to  sacrifice his life; essentially indiscreet and officious;  which made him a troublesome colleague; domineering in all  his ways; which made him incurably unpopular with the  Kanakas; but yet destitute of real authority; so that his  boys laughed at him and he must carry out his wishes by the  means of bribes。  He learned to have a mania for doctoring;  and set up the Kanakas against the remedies of his regular  rivals: perhaps (if anything matter at all in the treatment  of such a disease) the worst thing that he did; and certainly  the easiest。  The best and worst of the man appear very  plainly in his dealings with Mr。 Chapman's money; he had  originally laid it out' 'intended to lay it out' 'entirely  for the benefit of Catholics; and even so not wisely; but  after a long; plain talk; he admitted his error fully and  revised the list。  The sad state of the boys' home is in part  the result of his lack of control; in part; of his own  slovenly ways and false ideas of hygiene。  Brother officials  used to call it 〃Damien's Chinatown。〃  〃Well;〃 they would  say; 〃your China…town keeps growing。〃  And he would laugh  with perfect good…nature; and adhere to his errors with  perfect obstinacy。  So much I have gathered of truth about  this plain; noble human brother and father of ours; his  imperfections are the traits of his face; by which we know  him for our fellow; his martyrdom and his example nothing can  lessen or annul; and only a person here on the spot can  properly appreciate their greatness。'

I have set down these private passages; as you perceive;  without correction; thanks to you; the public has them in  their bluntness。  They are almost a list of the man's faults;  for it is rather these that I was seeking: with his virtues;  with the heroic profile of his life; I and the world were  already sufficiently acquainted。  I was besides a little  suspicious of Catholic testimony; in no ill sense; but merely  because Damien's admirers and disciples were the least likely  to be critical。  I know you will be more suspicious still;  and the facts set down above were one and all collected from  the lips of Protestants who had opposed the father in his  life。  Yet I am strangely deceived; or they build up the  image of a man; with all his weaknesses; essentially heroic;  and alive with rugged honesty; generosity; and mirth。

Take it for what it is; rough private jottings of the worst  sides of Damien's character; collected from the lips of those  who had laboured with and (in your own phrase) 'knew the  man'; … though I question whether Damien would have said that  he knew you。  Take it; and observe with wonder how well you  were served by your gossips; how ill by your intelligence and  sympathy; in how many points of fact we are at one; and how  widely our appreciations vary。  There is something wrong  here; either with you or me。  It is possible; for instance;  that you; who seem to have so many ears in Kalawao; had heard  of the affair of Mr。 Chapman's money; and were singly struck  by Damien's intended wrong…doing。  I was struck with that  also; and set it fairly down; but I was struck much more by  the fact that he had the honesty of mind to be convinced。  I  may here tell you that it was a long business; that one of  his colleagues sat with him late into the night; multiplying  arguments and accusations; that the father listened as usual  with 'perfect good…nature and perfect obstinacy'; but at the  last; when he was persuaded … 'Yes;' said he; 'I am very much  obliged to you; you have done me a service; it would have  been a theft。'  There are many (not Catholics merely) who  require their heroes and saints to be infallible; to these  the story will be painful; not to the true lovers; patrons;  and servants of mankind。

And I take it; this is a type of our division; that you are  one of those who have an eye for faults and failures; that  you take a pleasure to find and publish them; and that;  having found them; you make haste to forget the overvailing  virtues and the real success which had alone introduced them  to your knowledge。  It is a dangerous frame of mind。  That  you may understand how dangerous; and into what a situation  it has already brought you; we will (if you please) go hand… in…hand through the different phrases of your letter; and  candidly examine each from the point of view of its truth;  its appositeness; and its charity。

Damien was COARSE。

It is very possible。  You make us sorry for the lepers; who  had only a coarse old peasant for their friend and father。   But you; who were so refined; why were you not there; to  cheer them with the lights of culture?  Or may I remind you  that we have some reason to doubt if John the Baptist were  genteel; and in the case of Peter; on whose career you  doubtless dwell approvingly in the pulpit; no doubt at all he  was a 'coarse; headstrong' fisherman!  Yet even in our  Protestant Bibles Peter is called Saint。

Damien was DIRTY。

He was。  Think of the poor lepers annoyed with this dirty  comrade!  But the clean Dr。 Hyde was at his food in a fine  house。

Damien was HEADSTRONG。

I believe you are right again; and I thank God for his strong  head and heart。

Damien was BIGOTED。

I am not fond of bigots myself; because they are not fond of  me。  But what is meant by bigotry; that we should regard it  as a blemish in a priest?  Damien believed his own religion  with the simplicity of a peasant or a child; as I would I  could suppose that you do。  For this; I wonder at him some  way off; and had that been his only character; should have  avoided him in life。  But the point of interest in Damien;  which has caused him to be so much talked about and made him  at last the subject of your pen and mine; was that; in him;  his bigotry; his intense and narrow faith; wrought potently  for good; and strengthened him to be one of the world's  heroes and exemplars。

Damien WAS NOT SENT TO MOLOKAI; BUT WENT THERE WITHOUT  ORDERS。

Is this a misreading? or do you really mean the words for  blame?  I have heard Christ; in the pulpits of our Church;  held up for imitation on the ground that His sacrifice was  voluntary。  Does Dr。 Hyde think otherwise?

Damien DID NOT STAY AT THE SETTLEMENT; ETC。

It is true he was allowed many indulgences。  Am I to  understand that you blame the father for profiting by these;  or the officers for granting them?  In either case; it is a  mighty Spartan standard to issue from the house on Beretania  Street; and I am convinced you will find yourself with few  supporters。

Damien HAD NO HAND IN THE REFORMS; ETC。

I think even you will admit that I have already been frank in  my description of the man I am defending; but before I take  you up upon this head; I will be franker still; and tell you  that perhaps nowhere in the world can a man taste a more  pleasurable sense of contrast than when he passes from  Damien's 'Chinatown' at Kalawao to the beautiful Bishop…Home  at Kalaupapa。  At this point; in my desire to make all fair  for you; I will break my rule and adduce Catholic testimony。   Here is a passage from my diary about my visit to the  Chinatown; from which you will see how it is (even now)  regarded by its own officials: 'We went round all the  dormitories; refectories; etc。 … dark and dingy enough; with  a superficial cleanliness; which he' 'Mr。 Dutton; the lay… brother' 'did not seek to defend。  〃It is almost decent;〃  said he; 〃the sisters will make that all right when we get  them here。〃'  And yet I gathered it was already better since  Damien was dead; and far better than when he was there alone  and had his own (not always excellent) way。  I have now come  far enough to meet you on a common ground of fact; and I tell  you that; to a mind not prejudiced by jealousy; all the  reforms of the lazaretto; and even those which he most  vigorously opposed; are properly the work of Damien。  They  are the evidence of his success; they are what his heroism  provoked from the reluctant and the careless。  Many were  before him in the field; Mr。 Meyer; for instance; of whose  faithful work we hear too little: there have been many since;  and some had more worldly wisdom; though none had more  devotion; than our sa

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