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favor of the sexual theory。  But the champions of the latter will



then say that their chief argument has no analogue elsewhere。 



The two main phenomena of religion; namely; melancholy and



conversion; they will say; are essentially phenomena of



adolescence; and therefore synchronous with the development of



sexual life。  To which the retort again is easy。  Even were the



asserted synchrony unrestrictedly true as a fact (which it is



not); it is not only the sexual life; but the entire higher



mental life which awakens during adolescence。  One might then as



well set up the thesis that the interest in mechanics; physics;



chemistry; logic; philosophy; and sociology; which springs up



during adolescent years along with that in poetry and religion;



is also a perversion of the sexual instinct:but that would be



too absurd。  Moreover; if the argument from synchrony is to



decide; what is to be done with the fact that the religious age



par excellence would seem to be old age; when the uproar of the



sexual life is past?







The plain truth is that to interpret religion one must in the end



look at the immediate content of the religious consciousness。 



The moment one does this; one sees how wholly disconnected it is



in the main from the content of the sexual consciousness。 



Everything about the two things differs; objects; moods;



faculties concerned; and acts impelled to。  Any GENERAL



assimilation is simply impossible: what we find most often is



complete hostility and contrast。  If now the defenders of the



sex…theory say that this makes no difference to their thesis;



that without the chemical contributions which the sex…organs make



to the blood; the brain would not be nourished so as to carry on



religious activities; this final proposition may be true or not



true; but at any rate it has become profoundly uninstructive: we



can deduce no consequences from it which help us to interpret



religion's meaning or value。  In this sense the religious life



depends just as much upon the spleen; the pancreas; and the



kidneys as on the sexual apparatus; and the whole theory has lost



its point in evaporating into a vague general assertion of the



dependence; SOMEHOW; of the mind upon the body。







We are surely all familiar in a general way with this method of



discrediting states of mind for which we have an antipathy。  We



all use it to some degree in criticizing persons whose states of



mind we regard as overstrained。  But when other people criticize



our own more exalted soul…flights by calling them 'nothing but'



expressions of our organic disposition; we feel outraged and



hurt; for we know that; whatever be our organism's peculiarities;



our mental states have their substantive value as revelations of



the living truth; and we wish that all this medical materialism



could be made to hold its tongue。







Medical materialism seems indeed a good appellation for the too



simple…minded system of thought which we are considering。 



Medical materialism finishes up Saint Paul by calling his vision



on the road to Damascus a discharging lesion of the occipital



cortex; he being an epileptic。  It snuffs out Saint Teresa as an



hysteric; Saint Francis of Assisi as an hereditary degenerate。 



George Fox's discontent with the shams of his age; and his pining



for spiritual veracity; it treats as a symptom of a disordered



colon。  Carlyle's organ…tones of misery it accounts for by a



gastro…duodenal catarrh。  All such mental overtensions; it says;



are; when you come to the bottom of the matter; mere affairs of



diathesis (auto…intoxications most probably); due to the



perverted action of various glands which physiology will yet



discover。  And medical materialism then thinks that the spiritual



authority of all such personages is successfully undermined。'2'







'2'  For a first…rate example of medical…materialist reasoning;



see an article on 〃les varietes du Type devot;〃 by Dr。 



Binet…Sangle; in the Revue de l'Hypnotisme; xiv。 161。















Let us ourselves look at the matter in the largest possible way。 



Modern psychology; finding definite psycho…physical connections



to hold good; assumes as a convenient hypothesis that the



dependence of mental states upon bodily conditions must be



thoroughgoing and complete。  If we adopt the assumption; then of



course what medical materialism insists on must be true in a



general way; if not in every detail:  Saint Paul certainly had



once an epileptoid; if not an epileptic seizure; George Fox was



an hereditary degenerate; Carlyle was undoubtedly



auto…intoxicated by some organ or other; no matter whichand the



rest。  But now; I ask you; how can such an existential account of



facts of mental history decide in one way or another upon their



spiritual significance?  According to the general postulate of



psychology just referred to; there is not a single one of our



states of mind; high or low; healthy or morbid; that has not some



organic process as its condition。  Scientific theories are



organically conditioned just as much as religious emotions are;



and if we only knew the facts intimately enough; we should



doubtless see 〃the liver〃 determining the dicta of the sturdy



atheist as decisively as it does those of the Methodist under



conviction anxious about his soul。  When it alters in one way the



blood that percolates it; we get the methodist; when in another



way; we get the atheist form of mind。  So of all our raptures and



our drynesses; our longings and pantings; our questions and



beliefs。  They are equally organically founded; be they religious



or of non…religious content。







To plead the organic causation of a religious state of  mind;



then; in refutation of its claim to possess superior spiritual



value; is quite illogical and arbitrary; unless one has



already worked out in advance some psycho…physical theory



connecting spiritual values in general with determinate sorts of



physiological change。  Otherwise none of our thoughts and



feelings; not even our scientific doctrines; not even our



DIS…beliefs; could retain any value as revelations of the truth;



for every one of them without exception flows from the state of



its possessor's body at the time。







It is needless to say that medical materialism draws in point of



fact no such sweeping skeptical conclusion。  It is sure; just as



every simple man is sure; that some states of mind are inwardly



superior to others; and reveal to us more truth; and in this it



simply makes use of an ordinary spiritual judgment。  It has no



physiological theory of the production of these its favorite



states; by which it may accredit them; and its attempt to



discredit the states which it dislikes; by vaguely associating



them with nerves and liver; and connecting them with names



connoting bodily affliction; is altogether illogical and



inconsistent。







Let us play fair in this whole matter; and be quite candid with



ourselves and with the facts。  When we think certain states of



mind superior to others; is it ever because of what we know



concerning their organic antecedents?  No! it is always for two



entirely different reasons。  It is either because we take an



immediate delight in them; or else it is because we believe them



to bring us good consequential fruits for life。  When we speak



disparagingly of 〃feverish fancies;〃 surely the fever…process as



such is not the ground of our disesteemfor aught we know to the



contrary; 103 degrees or 104 degrees Fahrenheit might be a much

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