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小说: north america-1 字数: 每页4000字

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longing to them as a matter of course; quite as much as are the arts of eating and drinking。  A porter or a farmer's servant in the States is not proud of reading and writing。 It is to him quite a matter of course。  The coachmen on their boxes and the boots as they set in the halls of the hotels have newspapers constantly in their hands。  The young women have them also; and the children。  The fact comes home to one at every turn; and at every hour; that the people are an educated people。  The whole of this question between North and South is as well understood by the servants as by their masters; is discussed as vehemently by the private soldiers as by the officers。  The politics of the country and the nature of its Constitution are familiar to every laborer。  The very wording of the Declaration of Independence is in the memory of every lad of sixteen。  Boys and girls of a younger age than that know why Slidell and Mason were arrested; and will tell you why they should have been given up; or why they should have been held in durance。  The question of the war with England is debated by every native pavior and hodman of New York。 I know what Englishmen will say in answer to this。  They will declare that they do not want their paviors and hodmen to talk politics; that they are as well pleased that their coachmen and cooks should not always have a newspaper in their hands; that private soldiers will fight as well; and obey better; if they are not trained to discuss the causes which have brought them into the field。  An English gentleman will think that his gardener will be a better gardener without than with any excessive political ardor; and the English lady will prefer that her housemaid shall not have a very pronounced opinion of her own as to the capabilities of the cabinet ministers。  But I would submit to all Englishmen and English women who may look at these pages whether such an opinion or feeling on their part bears much; or even at all; upon the subject。  I am not saying that the man who is driven in the coach is better off because his coachman reads the paper; but that the coachman himself who reads the paper is better off than the coachman who does not and cannot。  I think that we are too apt; in considering the ways and habits of any people; to judge of them by the effect of those ways and habits on us; rather than by their effects on the owners of them。  When we go among garlic eaters; we condemn them because they are offensive to us; but to judge of them properly we should ascertain whether or no the garlic be offensive to them。  If we could imagine a nation of vegetarians hearing for the first time of our habits as flesh eaters; we should feel sure that they would be struck with horror at our blood…stained banquets; but when they came to argue with us; we should bid them inquire whether we flesh eaters did not live longer and do more than the vegetarians。  When we express a dislike to the shoeboy reading his newspaper; I apprehend we do so because we fear that the shoeboy is coming near our own heels。  I know there is among us a strong feeling that the lower classes are better without politics; as there is also that they are better without crinoline and artificial flowers; but if politics; and crinoline; and artificial flowers are good at all; they are good for all who can honestly come by them and honestly use them。  The political coachman is perhaps less valuable to his master as a coachman than he would be without his politics; but he with his politics is more valuable to himself。  For myself; I do not like the Americans of the lower orders。  I am not comfortable among them。  They tread on my corns and offend me。  They make my daily life unpleasant。  But I do respect them。  I acknowledge their intelligence and personal dignity。  I know that they are men and women worthy to be so called; I see that they are living as human beings in possession of reasoning faculties; and I perceive that they owe this to the progress that education has made among them。 After all; what is wanted in this world?  Is it not that men should eat and drink; and read and write; and say their prayers?  Does not that include everything; providing that they eat and drink enough; read and write without restraint; and say their prayers without hypocrisy?  When we talk of the advances of civilization; do we mean anything but this; that men who now eat and drink badly shall eat and drink well; and that those who cannot read and write now shall learn to do sothe prayers following; as prayers will follow upon such learning?  Civilization does not consist in the eschewing of garlic or the keeping clean of a man's finger…nails。  It may lead to such delicacies; and probably will do so。  But the man who thinks that civilization cannot exist without them imagines that the church cannot stand without the spire。  In the States of America men do eat and drink; and do read and write。 But as to saying their prayers?  That; as far as I can see; has come also; though perhaps not in a manner altogether satisfactory; or to a degree which should be held to be sufficient。  Englishmen of strong religious feeling will often be startled in America by the freedom with which religious subjects are discussed; and the ease with which the matter is treated; but he will very rarely be shocked by that utter absence of all knowledge on the subjectthat total darkness which is still so common among the lower orders in our own country。  It is not a common thing to meet an American who belongs to no denomination of Christian worship; and who cannot tell you why he belongs to that which he has chosen。 〃But;〃 it will be said; 〃all the intelligence and education of this people have not saved them from falling out among themselves and their friends; and running into troubles by which they will be ruined。  Their political arrangements have been so bad that; in spite of all their reading and writing; they must go to the wall。〃 I venture to express an opinion that they will by no means go to the wall; and that they will be saved from such a destiny; if in no other way; then by their education。  Of their political arrangements; as I mean before long to rush into that perilous subject; I will say nothing here。  But no political convulsions; should such ariseno revolution in the Constitution; should such be necessarywill have any wide effect on the social position of the people to their serious detriment。  They have the great qualities of the Anglo…Saxon raceindustry; intelligence; and self…confidence; and if these qualities will no longer suffice to keep such a people on their legs; the world must be coming to an end。 I have said that it is not a common thing to meet an American who belongs to no denomination of Christian worship。  This I think is so but I would not wish to be taken as saying that religion; on that account; stands on a satisfactory footing in the States。  Of all subjects of discussion; this is the most difficult。  It is one as to which most of us feel that to some extent we must trust to our prejudices rather than our judgments。  It is a matter on which we do not dare to rely implicitly on our own reasoning faculties; and therefore throw ourselves on the opinions of those whom we believe to have been better men and deeper thinkers than ourselves。 For myself; I love the name of State and Church; and believe that much of our English well…being has depended on it。  I have made up my mind to think that union good; and am not to be turned away from that conviction。  Nevertheless I am not prepared to argue the matter。  One does not always carry one's proof at one's finger ends。 But I feel very strongly that much of that which is evil in the structure of American politics is owing to the absence of any national religion; and that something also of social evil has sprung from the same cause。  It is not that men do not say their prayers。  For aught I know; they may do so as frequently and as fervently; or more frequently and more fervently; than we do; but there is a rowdiness; if I may be allowed to use such a word; in their manner of doing so which robs religion of that reverence which is; if not its essence; at any rate its chief protection。  It is a part of their system that religio

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