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第17章

timaeu-第17章

小说: timaeu 字数: 每页4000字

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understanding pictures images of an opposite character; and allays the

bile and bitterness by refusing to stir or touch the nature opposed to

itself; but by making use of the natural sweetness of the liver;

corrects all things and makes them to be right and smooth and free;

and renders the portion of the soul which resides about the liver

happy and joyful; enabling it to pass the night in peace; and to

practise divination in sleep; inasmuch as it has no share in mind

and reason。 For the authors of our being; remembering the command of

their father when he bade them create the human race as good as they

could; that they might correct our inferior parts and make them to

attain a measure of truth; placed in the liver the seat of divination。

And herein is a proof that God has given the art of divination not

to the wisdom; but to the foolishness of man。 No man; when in his

wits; attains prophetic truth and inspiration; but when he receives

the inspired word; either his intelligence is enthralled in sleep;

or he is demented by some distemper or possession。 And he who would

understand what he remembers to have been said; whether in a dream

or when he was awake; by the prophetic and inspired nature; or would

determine by reason the meaning of the apparitions which he has

seen; and what indications they afford to this man or that; of past;

present or future good and evil; must first recover his wits。 But;

while he continues demented; he cannot judge of the visions which he

sees or the words which he utters; the ancient saying is very true;

that 〃only a man who has his wits can act or judge about himself and

his own affairs。〃 And for this reason it is customary to appoint

interpreters to be judges of the true inspiration。 Some persons call

them prophets; they are quite unaware that they are only the

expositors of dark sayings and visions; and are not to be called

prophets at all; but only interpreters of prophecy。

  Such is the nature of the liver; which is placed as we have

described in order that it may give prophetic intimations。 During

the life of each individual these intimations are plainer; but after

his death the liver becomes blind; and delivers oracles too obscure to

be intelligible。 The neighbouring organ 'the spleen' is situated on

the left…hand side; and is constructed with a view of keeping the

liver bright and pure…like a napkin; always ready prepared and at hand

to clean the mirror。 And hence; when any impurities arise in the

region of the liver by reason of disorders of the body; the loose

nature of the spleen; which is composed of a hollow and bloodless

tissue; receives them all and dears them away; and when filled with

the unclean matter; swells and festers; but; again; when the body is

purged; settles down into the same place as before; and is humbled。

  Concerning the soul; as to which part is mortal and which divine;

and how and why they are separated; and where located; if God

acknowledges that we have spoken the truth; then; and then only; can

we be confident; still; we may venture to assert that what has been

said by us is probable; and will be rendered more probable by

investigation。 Let us assume thus much。

  The creation of the rest of follows next in order; and this we may

investigate in a similar manner。 And it appears to be very meet that

the body should be framed on the following principles:…

  The authors of our race were aware that we should be intemperate

in eating and drinking; and take a good deal more than was necessary

or proper; by reason of gluttony。 In order then that disease might not

quickly destroy us; and lest our mortal race should perish without

fulfilling its end…intending to provide against this; the gods made

what is called the lower belly; to be a receptacle for the superfluous

meat and drink; and formed the convolution of the bowels; so that

the food might be prevented from passing quickly through and

compelling the body to require more food; thus producing insatiable

gluttony; and making the whole race an enemy to philosophy and

music; and rebellious against the divinest element within us。

  The bones and flesh; and other similar parts of us; were made as

follows。 The first principle of all of them was the generation of

the marrow。 For the bonds of life which unite the soul with the body

are made fast there; and they are the root and foundation of the human

race。 The marrow itself is created out of other materials: God took

such of the primary triangles as were straight and smooth; and were

adapted by their perfection to produce fire and water; and air and

earth…these; I say; he separated from their kinds; and mingling them

in due proportions with one another; made the marrow out of them to be

a universal seed of the whole race of mankind; and in this seed he

then planted and enclosed the souls; and in the original

distribution gave to the marrow as many and various forms as the

different kinds of souls were hereafter to receive。 That which; like a

field; was to receive the divine seed; he made round every way; and

called that portion of the marrow; brain; intending that; when an

animal was perfected; the vessel containing this substance should be

the head; but that which was intended to contain the remaining and

mortal part of the soul he distributed into figures at once around and

elongated; and he called them all by the name 〃marrow〃; and to

these; as to anchors; fastening the bonds of the whole soul; he

proceeded to fashion around them the entire framework of our body;

constructing for the marrow; first of all a complete covering of bone。

  Bone was composed by him in the following manner。 Having sifted pure

and smooth earth he kneaded it and wetted it with marrow; and after

that he put it into fire and then into water; and once more into

fire and again into water…in this way by frequent transfers from one

to the other he made it insoluble by either。 Out of this he fashioned;

as in a lathe; a globe made of bone; which he placed around the brain;

and in this he left a narrow opening; and around the marrow of the

neck and back he formed vertebrae which he placed under one another

like pivots; beginning at the head and extending through the whole

of the trunk。 Thus wishing to preserve the entire seed; he enclosed it

in a stone…like casing; inserting joints; and using in the formation

of them the power of the other or diverse as an intermediate nature;

that they might have motion and flexure。 Then again; considering

that the bone would be too brittle and inflexible; and when heated and

again cooled would soon mortify and destroy the seed within…having

this in view; he contrived the sinews and the flesh; that so binding

all the members together by the sinews; which admitted of being

stretched and relaxed about the vertebrae; he might thus make the body

capable of flexion and extension; while the flesh would serve as a

protection against the summer heat and against the winter cold; and

also against falls; softly and easily yielding to external bodies;

like articles made of felt; and containing in itself a warm moisture

which in summer exudes and makes the surface damp; would impart a

nature coolness to the whole body; and again in winter by the help

of this internal warmth would form a very tolerable defence against

the frost which surrounds it and attacks it from without。 He who

modelled us; considering these things; mixed earth with fire and water

and blended them; and making a ferment of acid and salt; he mingled it

with them and formed soft and succulent flesh。 As for the sinews; he

made them of a mixture of bone and unfermented flesh; attempered so as

to be in a mean; and gave them a yellow colour; wherefore the sinews

have a firmer and more glutinous nature than flesh; but a softer and

moister nature than the bones。 With these God covered the bones and

marrow; binding them together by sinews; and then enshrouded them

all in an upper covering of flesh。 The more living and sensitive of

the bones he enclosed in the thinnest film of flesh; and those which


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