a history of science-1-第5章

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n　elaborate　political　systeman　embryo　science　of　government。　Meanwhile；　the　very　existence　of　such　a　community　implies　the　recognition　on　the　part　of　its　members　of　certain　individual　rights；　the　recognition　of　which　is　essential　to　communal　harmony。　The　right　of　individual　ownership　of　the　various　articles　and　implements　of　every…day　life　must　be　recognized；　or　all　harmony　would　be　at　an　end。　Certain　rules　of　justice　primitive　lawsmust；　by　common　consent；　give　protection　to　the　weakest　members　of　the　community。　Here　are　the　rudiments　of　a　system　of　ethics。　It　may　seem　anomalous　to　speak　of　this　primitive　morality；　this　early　recognition　of　the　principles　of　right　and　wrong；　as　having　any　relation　to　science。　Yet；　rightly　considered；　there　is　no　incongruity　in　such　a　citation。　There　cannot　well　be　a　doubt　that　the　adoption　of　those　broad　principles　of　right　and　wrong　which　underlie　the　entire　structure　of　modern　civilization　was　due　to　scientific　induction；in　other　words；　to　the　belief；　based　on　observation　and　experience；　that　the　principles　implied　were　essential　to　communal　progress。　He　who　has　scanned　the　pageant　of　history　knows　how　often　these　principles　seem　to　be　absent　in　the　intercourse　of　men　and　nations。　Yet　the　ideal　is　always　there　as　a　standard　by　which　all　deeds　are　judged。

It　would　appear；　then；　that　the　entire　superstructure　of　later　science　had　its　foundation　in　the　knowledge　and　practice　of　prehistoric　man。　The　civilization　of　the　historical　period　could　not　have　advanced　as　it　has　had　there　not　been　countless　generations　of　culture　back　of　it。　The　new　principles　of　science　could　not　have　been　evolved　had　there　not　been　great　basal　principles　which　ages　of　unconscious　experiment　had　impressed　upon　the　mind　of　our　race。　Due　meed　of　praise　must　be　given；　then；　to　our　primitive　ancestor　for　his　scientific　accomplishments；　but　justice　demands　that　we　should　look　a　little　farther　and　consider　the　reverse　side　of　the　picture。　We　have　had　to　do；　thus　far；　chiefly　with　the　positive　side　of　accomplishment。　We　have　pointed　out　what　our　primitive　ancestor　knew；　intimating；　perhaps；　the　limitations　of　his　knowledge；　but　we　have　had　little　to　say　of　one　all…important　feature　of　his　scientific　theorizing。　The　feature　in　question　is　based　on　the　highly　scientific　desire　and　propensity　to　find　explanations　for　the　phenomena　of　nature。　Without　such　desire　no　progress　could　be　made。　It　is；　as　we　have　seen；　the　generalizing　from　experience　that　constitutes　real　scientific　progress；　and　yet；　just　as　most　other　good　things　can　be　overdone；　this　scientific　propensity　may　be　carried　to　a　disastrous　excess。　Primeval　man　did　not　escape　this　danger。　He　observed；　he　reasoned；　he　found　explanations；　but　he　did　not　always　discriminate　as　to　the　logicality　of　his　reasonings。　He　failed　to　recognize　the　limitations　of　his　knowledge。　The　observed　uniformity　in　the　sequence　of　certain　events　impressed　on　his　mind　the　idea　of　cause　and　effect。　Proximate　causes　known；　he　sought　remoter　causes；　childlike；　his　inquiring　mind　was　always　asking；　Why？　and；　childlike；　he　demanded　an　explicit　answer。　If　the　forces　of　nature　seemed　to　combat　him；　if　wind　and　rain　opposed　his　progress　and　thunder　and　lightning　seemed　to　menace　his　existence；　he　was　led　irrevocably　to　think　of　those　human　foes　who　warred　with　him；　and　to　see；　back　of　the　warfare　of　the　elements；　an　inscrutable　malevolent　intelligence　which　took　this　method　to　express　its　displeasure。　But　every　other　line　of　scientific　observation　leads　equally；　following　back　a　sequence　of　events；　to　seemingly　causeless　beginnings。　Modern　science　can　explain　the　lightning；　as　it　can　explain　a　great　number　of　the　mysteries　which　the　primeval　intelligence　could　not　penetrate。　But　the　primordial　man　could　not　wait　for　the　revelations　of　scientific　investigation：　he　must　vault　at　once　to　a　final　solution　of　all　scientific　problems。　He　found　his　solution　by　peopling　the　world　with　invisible　forces；　anthropomorphic　in　their　conception；　like　himself　in　their　thought　and　action；　differing　only　in　the　limitations　of　their　powers。　His　own　dream　existence　gave　him　seeming　proof　of　the　existence　of　an　alter　ego；　a　spiritual　portion　of　himself　that　could　dissever　itself　from　his　body　and　wander　at　will；　his　scientific　inductions　seemed　to　tell　him　of　a　world　of　invisible　beings；　capable　of　influencing　him　for　good　or　ill。　From　the　scientific　exercise　of　his　faculties　he　evolved　the　all…encompassing　generalizations　of　invisible　and　all…powerful　causes　back　of　the　phenomena　of　nature。　These　generalizations；　early　developed　and　seemingly　supported　by　the　observations　of　countless　generations；　came　to　be　among　the　most　firmly　established　scientific　inductions　of　our　primeval　ancestor。　They　obtained　a　hold　upon　the　mentality　of　our　race　that　led　subsequent　generations　to　think　of　them；　sometimes　to　speak　of　them；　as　〃innate〃　ideas。　The　observations　upon　which　they　were　based　are　now；　for　the　most　part；　susceptible　of　other　interpretations；　but　the　old　interpretations　have　precedent　and　prejudice　back　of　them；　and　they　represent　ideas　that　are　more　difficult　than　almost　any　others　to　eradicate。　Always；　and　everywhere；　superstitions　based　upon　unwarranted　early　scientific　deductions　have　been　the　most　implacable　foes　to　the　progress　of　science。　Men　have　built　systems　of　philosophy　around　their　conception　of　anthropomorphic　deities；　they　have　linked　to　these　systems　of　philosophy　the　allied　conception　of　the　immutability　of　man's　spirit；　and　they　have　asked　that　scientific　progress　should　stop　short　at　the　brink　of　these　systems　of　philosophy　and　accept　their　dictates　as　final。　Yet　there　is　not　to…day　in　existence；　and　there　never　has　been；　one　jot　of　scientific　evidence　for　the　existence　of　these　intangible　anthropomorphic　powers　back　of　nature　that　is　not　susceptible　of　scientific　challenge　and　of　more　logical　interpretation。　In　despite　of　which　the　superstitious　beliefs　are　still　as　firmly　fixed　in　the　minds　of　a　large　majority　of　our　race　as　they　were　in　the　mind　of　our　prehistoric　ancestor。　The　fact　of　this　baleful　heritage　must　not　be　forgotten　in　estimating　the　debt　of　gratitude　which　historic　man　owes　to　his　barbaric　predecessor。

II。　EGYPTIAN　SCIENCE　In　the　previous　chapter　we　have　purposely　refrained　from　referring　to　any　particular　tribe　or　race　of　historical　man。　Now；　however；　we　are　at　the　beginnings　of　national　existence；　and　we　have　to　consider　the　accomplishments　of　an　individual　race；　or　rather；　perhaps；　of　two　or　more　races　that　occupied　successively　the　same　geographical　territory。　But　even　now　our　studies　must　for　a　time　remain　very　general；　we　shall　see　little　or　nothing　of　the　deeds　of　individual　scientists　in　the　course　of　our　study　of　Egyptian　culture。　We　are　still；　it　must　be　understood；　at　the　beginnings　of　history；　indeed；　we　must　first　bridge　over　the　gap　from　the　prehistoric　before　we　may　find　ourselves　fairly　on　the　line　of　march　of　historical　science。　At　the　very　outset　we　may　well　ask　what　constitutes　the　distinction　between　prehistoric　and　historic　epochs　a　distinction　which　has　been　constantly　implied　in　much　that　we　have　said。　The　reply　savors　somewhat　of　vagueness。　It　is　a　distinction　having　to　do；　not　so　much　with　facts　of　human　progress　as　with　our　interpretation　of　these　facts。　When　we　speak　of　the　dawn　of　history　we　must　not　be　understood　to　imply　that；　at　the　period　in　question；　there　was　any　sudden　change　in　the　intellectual　status　of　the　human　race　or　in　the　status　of　any　individual　tribe　or　nation　of　men。　What　we　mean　is　that　modern　knowledge　has　penetrated　the　mists　of　the　past　for　the　period　we　term　historical　with　something　more　of　clearness　and　precision　than　it　has　been　able　to　bring　to　bear　upon　yet　earlier　periods。　New　accessions　of　knowledge　may　thus　shift　from　time　to　time　the　bounds　of　the　so…called　historical　period。　The　clearest　illustration　of　this　is　furnished　by　our　interpretation　of　Egyptian　history。　Until　recently　the　biblical　records　of　the　Hebrew　captivity　or　service；　together　with　the　similar　account　of　Josephus；　furnished　about　all　that　was　known　of　Egyptian　history　even　of　so　comparatively　recent　a　time　as　that　of　Ramses　II。　（fifteenth　century　B。C。）；　and　from　t