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第33章

war and the future-第33章

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machinery has developed sufficiently to a control in the
interests of civilisation of many other staples besides
foodstuffs。  It is in fact the suggestion and beginning of the
economic world peace and the economic world state; just as the
Hague Tribunal is the first faint sketch of a legal world state。
The King of Italy has met Mr。 Lubin's idea with open hands。  (It
was because of this profoundly interesting experiment that in a
not very widely known book of mine; /The World Set Free/
(May; 1914); in which I represented a world state as arising out
of Armageddon; I made the first world conference meet at Brissago
in Italian Switzerland under the presidency of the King of
Italy。) So that when I found I could meet Mr。 Lubin I did so very
gladly。  We lunched together in a pretty little room high over
Knightsbridge; and talked through an afternoon。

He is a man rather after the type of Gladstone; he could be made
to look like Gladstone in a caricature; and he has that
compelling quality of intense intellectual excitement which was
one of the great factors in the personal effectiveness of
Gladstone。  He is a Jew; but until I had talked to him for some
time that fact did not occur to me。  He is in very ill health; he
has some weakness of the heart that grips him and holds him at
times white and silent。

At first we talked of his Institute and its work。  Then we came
to shipping and transport。  Whenever one talks now of human
affairs one comes presently to shipping and transport generally。
In Paris; in Italy; when I returned to England; everywhere I
found 〃cost of carriage〃 was being discovered to be a question of
fundamental importance。  Yet transport; railroads and shipping;
these vitally important services in the world's affairs; are
nearly everywhere in private hands and run for profit。  In the
case of shipping they are run for profit on such antiquated lines
that freights vary from day to day and from hour to hour。  It
makes the business of food supply a gamble。  And it need not be a
gamble。

But that is by the way in the present discussion。  As we talked;
the prospect broadened out from a prospect of the growing and
distribution of food to a general view of the world becoming one
economic community。

I talked of various people I had been meeting in the previous few
weeks。  〃So many of us;〃 I said; 〃seem to be drifting away from
the ideas of nationalism and faction and policy; towards
something else which is larger。  It is an idea of a right way of
doing things for human purposes; independently of these limited
and localised references。  Take such things as international
hygiene for example; take /this/ movement。  We are feeling
our way towards a bigger rule。〃

〃The rule of Righteousness;〃 said Mr。 Lubin。

I told him that I had been coming more and more to the ideanot
as a sentimentality or a metaphor; but as the ruling and
directing idea; the structural idea; of all one's political and
social activitiesof the whole world as one state and community
and of God as the King of that state。

〃But /I/ say that;〃 cried Mr。 Lubin; 〃I have put my name to that。  Andit is /here!/〃

He struggled up; seized an Old Testament that lay upon a side
table。  He stood over it and rapped its cover。  〃It is
/here/;〃 he said; looking more like Gladstone than ever; 〃in
the Prophets。〃


4

That is all I mean to tell at present of that conversation。

We talked of religion for two hours。  Mr。 Lubin sees things in
terms of Israel and I do not。  For all that we see things very
much after the same fashion。  That talk was only one of a number
of talks about religion that I have had with hard and practical
men who want to get the world straighter than it is; and who
perceive that they must have a leadership and reference outside
themselves。  That is why I assert so confidently that there is a
real deep religious movement afoot in the world。  But not one of
those conversations could have gone on; it would have ceased
instantly; if anyone bearing the uniform and brand of any
organised religious body; any clergyman; priest; mollah; of
suchlike advocate of the ten thousand patented religions in the
world; had come in。  He would have brought in his sectarian
spites; his propaganda of church…going; his persecution of the
heretic and the illegitimate; his ecclesiastical politics; his
taboos; and his doctrinal touchiness。。。。  That is why; though I
perceive there is a great wave of religious revival in the world
to…day; I doubt whether it bodes well for the professional
religions。。。。

The other day I was talking to an eminent Anglican among various
other people and someone with an eye to him propounded this
remarkable view。

〃There are four stages between belief and utter unbelief。  There
are those who believe in God; those who doubt like Huxley the
Agnostic; those who deny him like the Atheists but who do at
least keep his place vacant; and lastly those who have set up a
Church in his place。  That is the last outrage of unbelief。〃


IV。 THE RIDDLE OF THE BRITISH
All the French people I met in France seemed to be thinking and
talking about the English。  The English bring their own
atmosphere with them; to begin with they are not so talkative;
and I did not find among them anything like the same vigour of
examination; the same resolve to understand the Anglo…French
reaction; that I found among the French。  In intellectual
processes I will confess that my sympathies are undisguisedly
with the French; the English will never think nor talk clearly
until the get clerical 〃Greek〃 and sham 〃humanities〃 out of their
public schools and sincere study and genuine humanities in; our
disingenuous Anglican compromise is like a cold in the English
head; and the higher education in England is a training in
evasion。  This is an always lamentable state of affairs; but just
now it is particularly lamentable because quite tremendous
opportunities for the good of mankind turn on the possibility of
a thorough and entirely frank mutual understanding between
French; Italians; and English。  For years there has been a
considerable amount of systematic study in France of English
thought and English developments。  Upon almost any question of
current English opinion and upon most current English social
questions; the best studies are in French。  But there has been
little or no reciprocal activity。  The English in France seem to
confine their French studies to /La Vie Parisienne。/  It is
what they have been led to expect of French literature。

There can be no doubt in any reasonable mind that this war is
binding France and England very closely together。  They dare not
quarrel for the next fifty years。  They are bound to play a
central part in the World League for the Preservation of Peace
that must follow this struggle。  There is no question of their
practical union。  It is a thing that must be。  But it is
remarkable that while the French mind is agog to apprehend every
fact and detail it can about the British; to make the wisest and
fullest use of our binding necessities; that strange English
〃incuria〃to use the new slangattains to its most monumental
in this matter。

So there is not much to say about how the British think about the
French。  They do not think。  They feel。  At the outbreak of the
war; when the performance of France seemed doubtful; there was an
enormous feeling for France in Great Britain; it was like the
formless feeling one has for a brother。  It was as if Britain had
discovered a new instinct。  If France had crumpled up like paper;
the English would have fought on passionately to restore her。
That is ancient history now。  Now the English still feel
fraternal and fraternally proud; but in a mute way they are
dazzled。  Since the German attack on Verdun began; the French
have achieved a crescendo。  None of us could have imagined it。
It did not seem possible to very many of us at the end of 1915
that either France or Germany could hold on for another year。
There was much secret anxiety for France。  It has given place now
to unstinted confidence and admiration。  In their astonishment
the British are apt to forget the impressive magnitude o

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