the essays of montaigne, v5-第5章
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beauty of the arras; or the flavour of the wine; many things that have
been very finely said at the lower end of the table have been lost and
thrown away。 Let him examine every man's talent; a peasant; a
bricklayer; a passenger: one may learn something from every one of these
in their several capacities; and something will be picked out of their
discourse whereof some use may be made at one time or another; nay; even
the folly and impertinence of others will contribute to his instruction。
By observing the graces and manners of all he sees; he will create to
himself an emulation of the good; and a contempt of the bad。
Let an honest curiosity be suggested to his fancy of being inquisitive
after everything; whatever there is singular and rare near the place
where he is; let him go and see it; a fine house; a noble fountain; an
eminent man; the place where a battle has been anciently fought; the
passages of Caesar and Charlemagne:
〃Qux tellus sit lenta gelu; quae putris ab aestu;
Ventus in Italiam quis bene vela ferat。〃
'〃What country is bound in frost; what land is friable with heat;
what wind serves fairest for Italy。〃Propertius; iv。 3; 39。'
Let him inquire into the manners; revenues; and alliances of princes;
things in themselves very pleasant to learn; and very useful to know。
In this conversing with men; I mean also; and principally; those who only
live in the records of history; he shall; by reading those books;
converse with the great and heroic souls of the best ages。 'Tis an idle
and vain study to those who make it so by doing it after a negligent
manner; but to those who do it with care and observation; 'tis a study of
inestimable fruit and value; and the only study; as Plato reports; that
the Lacedaemonians reserved to themselves。 What profit shall he not reap
as to the business of men; by reading the Lives of Plutarch? But;
withal; let my governor remember to what end his instructions are
principally directed; and that he do not so much imprint in his pupil's
memory the date of the ruin of Carthage; as the manners of Hannibal and
Scipio; nor so much where Marcellus died; as why it was unworthy of his
duty that he died there。 Let him not teach him so much the narrative
parts of history as to judge them; the reading of them; in my opinion;
is a thing that of all others we apply ourselves unto with the most
differing measure。 I have read a hundred things in Livy that another has
not; or not taken notice of at least; and Plutarch has read a hundred
more there than ever I could find; or than; peradventure; that author
ever wrote; to some it is merely a grammar study; to others the very
anatomy of philosophy; by which the most abstruse parts of our human
nature penetrate。 There are in Plutarch many long discourses very worthy
to be carefully read and observed; for he is; in my opinion; of all
others the greatest master in that kind of writing; but there are a
thousand others which he has only touched and glanced upon; where he only
points with his finger to direct us which way we may go if we will; and
contents himself sometimes with giving only one brisk hit in the nicest
article of the question; whence we are to grope out the rest。 As; for
example; where he says''In the Essay on False Shame。' that the
inhabitants of Asia came to be vassals to one only; for not having been
able to pronounce one syllable; which is No。 Which saying of his gave
perhaps matter and occasion to La Boetie to write his 〃Voluntary
Servitude。〃 Only to see him pick out a light action in a man's life; or
a mere word that does not seem to amount even to that; is itself a whole
discourse。 'Tis to our prejudice that men of understanding should so
immoderately affect brevity; no doubt their reputation is the better by
it; but in the meantime we are the worse。 Plutarch had rather we should
applaud his judgment than commend his knowledge; and had rather leave us
with an appetite to read more; than glutted with that we have already
read。 He knew very well; that a man may say too much even upon the best
subjects; and that Alexandridas justly reproached him who made very good。
but too long speeches to the Ephori; when he said: 〃O stranger! thou
speakest the things thou shouldst speak; but not as thou shouldst speak
them。〃 'Plutarch; Apothegms of the Lacedamonians。' Such as have lean
and spare bodies stuff themselves out with clothes; so they who are
defective in matter endeavour to make amends with words。
Human understanding is marvellously enlightened by daily conversation
with men; for we are; otherwise; compressed and heaped up in ourselves;
and have our sight limited to the length of our own noses。 One asking
Socrates of what country he was; he did not make answer; of Athens; but
of the world;'Cicero; Tusc。 Quaes。; v。 37; Plutarch; On Exile; c。 4。'
he whose imagination was fuller and wider; embraced the whole world for
his country; and extended his society and friendship to all mankind;
not as we do; who look no further than our feet。 When the vines of my
village are nipped with the frost; my parish priest presently concludes;
that the indignation of God has gone out against all the human race; and
that the cannibals have already got the pip。 Who is it that; seeing the
havoc of these civil wars of ours; does not cry out; that the machine of
the world is near dissolution; and that the day of judgment is at hand;
without considering; that many worse things have been seen; and that in
the meantime; people are very merry in a thousand other parts of the
earth for all this? For my part; considering the licence and impunity
that always attend such commotions; I wonder they are so moderate; and
that there is no more mischief done。 To him who feels the hailstones
patter about his ears; the whole hemisphere appears to be in storm and
tempest; like the ridiculous Savoyard; who said very gravely; that if
that simple king of France could have managed his fortune as he should
have done; he might in time have come to have been steward of the
household to the duke his master: the fellow could not; in his shallow
imagination; conceive that there could be anything greater than a Duke of
Savoy。 And; in truth; we are all of us; insensibly; in this error; an
error of a very great weight and very pernicious consequence。 But
whoever shall represent to his fancy; as in a picture; that great image
of our mother nature; in her full majesty and lustre; whoever in her face
shall read so general and so constant a variety; whoever shall observe
himself in that figure; and not himself but a whole kingdom; no bigger
than the least touch or prick of a pencil in comparison of the whole;
that man alone is able to value things according to their true estimate
and grandeur。
This great world which some do yet multiply as several species under one
genus; is the mirror wherein we are to behold ourselves; to be able to
know ourselves as we ought to do in the true bias。 In short; I would
have this to be the book my young gentleman should study with the most
attention。 So many humours; so many sects; so many judgments; opinions;
laws; and customs; teach us to judge aright of our own; and inform our
understanding to discover its imperfection and natural infirmity; which
is no trivial speculation。 So many mutations of states and kingdoms; and
so many turns and revolutions of public fortune; will make us wise enough
to make no great wonder of our own。 So many great names; so many famous
victories and conquests drowned and swallowed in oblivion; render our
hopes ridiculous of eternising our names by the taking of half…a…score of
light horse; or a henroost; which only derives its memory from its ruin。
The pride and arrogance of so many foreign pomps; the inflated majesty of
so many courts and grandeurs; accustom and fortify our sight without
closing our eyes to behold the lustre of our own; so many trillions of
men; buried before us; encourage us not to fear to go seek such good
company in the other world: and so of the rest Pythagoras was want to
say;'Cicero; Tusc。 Quaes。; v。 3。' that our life resembles the great
and