autobiography and selected essays-第13章
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search for natural knowledge of so merely useful a character? You
all know the reply。 Astronomy;which of all sciences has filled
men's minds with general ideas of a character most foreign to their
daily experience; and has; more than any other; rendered it
impossible for them to accept the beliefs of their fathers。
Astronomy;which tells them that this so vast and seemingly solid
earth is but an atom among atoms; whirling; no man knows whither;
through illimitable space; which demonstrates that what we call the
peaceful heaven above us; is but that space; filled by an
infinitely subtle matter whose particles are seething and surging;
like the waves of an angry sea; which opens up to us infinite
regions where nothing is known; or ever seems to have been known;
but matter and force; operating according to rigid rules; which
leads us to contemplate phaenomena the very nature of which
demonstrates that they must have had a beginning; and that they
must have an end; but the very nature of which also proves that the
beginning was; to our conceptions of time; infinitely remote; and
that the end is as immeasurably distant。
But it is not alone those who pursue astronomy who ask for bread
and receive ideas。 What more harmless than the attempt to lift and
distribute water by pumping it; what more absolutely and grossly
utilitarian? Yet out of pumps grew the discussions about Nature's
abhorrence of a vacuum; and then it was discovered that Nature does
not abhor a vacuum; but that air has weight; and that notion paved
the way for the doctrine that all matter has weight; and that the
force which produces weight is co…extensive with the universe;in
short; to the theory of universal gravitation and endless force。
While learning how to handle gases led to the discovery of oxygen;
and to modern chemistry; and to the notion of the indestructibility
of matter。
Again; what simpler; or more absolutely practical; than the attempt
to keep the axle of a wheel from heating when the wheel turns round
very fast? How useful for carters and gig drivers to know
something about this; and how good were it; if any ingenious person
would find out the cause of such phaenomena; and thence educe a
general remedy for them。 Such an ingenious person was Count
Rumford;'47' and he and his successors have landed us in the theory
of the persistence; or indestructibility; of force。 And in the
infinitely minute; as in the infinitely great; the seekers after
natural knowledge of the kinds called physical and chemical; have
everywhere found a definite order and succession of events which
seem never to be infringed。
And how has it fared with 〃Physick〃 and Anatomy? Have the
anatomist; the physiologist; or the physician; whose business it
has been to devote themselves assiduously to that eminently
practical and direct end; the alleviation of the sufferings of
mankind;have they been able to confine their vision more
absolutely to the strictly useful? I fear they are the worst
offenders of all。 For if the astronomer has set before us the
infinite magnitude of space; and the practical eternity of the
duration of the universe; if the physical and chemical philosophers
have demonstrated the infinite minuteness of its constituent parts;
and the practical eternity of matter and of force; and if both have
alike proclaimed the universality of a definite and predicable
order and succession of events; the workers in biology have not
only accepted all these; but have added more startling theses of
their own。 For; as the astronomers discover in the earth no centre
of the universe; but an eccentric '48' speck; so the naturalists find
man to be no centre of the living world; but one amidst endless
modifications of life; and as the astronomers observe the mark of
practically endless time set upon the arrangements of the solar
system so the student of life finds the records of ancient forms of
existence peopling the world for ages; which; in relation to human
experience; are infinite。
Furthermore; the physiologist finds life to be as dependent for its
manifestation of particular molecular arrangements as any physical
or chemical phenomenon; and wherever he extends his researches;
fixed order and unchanging causation reveal themselves; as plainly
as in the rest of Nature。
Nor can I find that any other fate has awaited the germ of
Religion。 Arising; like all other kinds of knowledge; out of the
action and interaction of man's mind; with that which is not man's
mind; it has taken the intellectual coverings of Fetishism or
Polytheism; of Theism or Atheism; of Superstition or Rationalism。
With these; and their relative merits and demerits; I have nothing
to do; but this it is needful for my purpose to say; that if the
religion of the present differs from that of the past; it is
because the theology of the present has become more scientific than
that of the past; because it has not only renounced idols of wood
and idols of stone; but begins to see the necessity of breaking in
pieces the idols built up of books and traditions and fine…spun
ecclesiastical cobwebs: and of cherishing the noblest and most
human of man's emotions; by worship 〃for the most part of the
silent sort〃 at the Altar of the Unknown。
Such are a few of the new conceptions implanted in our minds by the
improvement of natural knowledge。 Men have acquired the ideas of
the practically infinite extent of the universe and of its
practical eternity; they are familiar with the conception that our
earth is but an infinitesimal fragment of that part of the universe
which can be seen; and that; nevertheless; its duration is; as
compared with our standards of time; infinite。 They have further
acquired the idea that man is but one of innumerable forms of life
now existing on the globe; and that the present existences are but
the last of an immeasurable series of predecessors。 Moreover;
every step they have made in natural knowledge has tended to extend
and rivet in their minds the conception of a definite order of the
universewhich is embodied in what are called; by an unhappy
metaphor; the laws of Natureand to narrow the range and loosen
the force of men's belief in spontaneity; or in changes other than
such as arise out of that definite order itself。
Whether these ideas are well or ill founded is not the question。
No one can deny that they exist; and have been the inevitable
outgrowth of the improvement of natural knowledge。 And if so; it
cannot be doubted that they are changing the form of men's most
cherished and most important convictions。
And as regards the second pointthe extent to which the
improvement of natural knowledge has remodelled and altered what
may be termed the intellectual ethics of men;what are among the
moral convictions most fondly held by barbarous and semi…barbarous
people?
They are the convictions that authority is the soundest basis of
belief; that merit attaches to a readiness to believe; that the
doubting disposition is a bad one; and scepticism a sin; that when
good authority has pronounced what is to be believed; and faith has
accepted it; reason has no further duty。 There are many excellent
persons who yet hold by these principles; and it is not my present
business; or intention; to discuss their views。 All I wish to
bring clearly before your minds is the unquestionable fact; that
the improvement of natural knowledge is effected by methods which
directly give the lie to all these convictions; and assume the
exact reverse of each to be true。
The improver of natural knowledge absolutely refuses to acknowledge
authority; as such。 For him; scepticism is the highest of duties;
blind faith the one unpardonable sin。 And it cannot be otherwise;
for every great advance in natural knowledge has involved the
absolute rejection of authority; the cherishing of the keenest
scepticism; the annihilation