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第37章

zanoni-第37章

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〃Say; rather; that; unaccustomed to continuous labour; you were

fatigued with your employment。〃



〃That is true。  Shall I confess it?  I began to miss the world

without。  It seemed to me as if; while I lavished my heart and my

youth upon visions of beauty; I was losing the beautiful

realities of actual life。  And I envied the merry fisherman;

singing as he passed below my casement; and the lover conversing

with his mistress。〃



〃And;〃 said Zanoni; with an encouraging smile; 〃do you blame

yourself for the natural and necessary return to earth; in which

even the most habitual visitor of the Heavens of Invention seeks

his relaxation and repose?  Man's genius is a bird that cannot be

always on the wing; when the craving for the actual world is

felt; it is a hunger that must be appeased。  They who command

best the ideal; enjoy ever most the real。  See the true artist;

when abroad in men's thoroughfares; ever observant; ever diving

into the heart; ever alive to the least as to the greatest of the

complicated truths of existence; descending to what pedants would

call the trivial and the frivolous。  From every mesh in the

social web; he can disentangle a grace。  And for him each airy

gossamer floats in the gold of the sunlight。  Know you not that

around the animalcule that sports in the water there shines a

halo; as around the star (The monas mica; found in the purest

pools; is encompassed with a halo。  And this is frequent amongst

many other species of animalcule。) that revolves in bright

pastime through the space?  True art finds beauty everywhere。  In

the street; in the market…place; in the hovel; it gathers food

for the hive of its thoughts。  In the mire of politics; Dante and

Milton selected pearls for the wreath of song。



〃Who ever told you that Raphael did not enjoy the life without;

carrying everywhere with him the one inward idea of beauty which

attracted and imbedded in its own amber every straw that the feet

of the dull man trampled into mud?  As some lord of the forest

wanders abroad for its prey; and scents and follows it over plain

and hill; through brake and jungle; but; seizing it at last;

bears the quarry to its unwitnessed cave;so Genius searches

through wood and waste; untiringly and eagerly; every sense

awake; every nerve strained to speed and strength; for the

scattered and flying images of matter; that it seizes at last

with its mighty talons; and bears away with it into solitudes no

footstep can invade。  Go; seek the world without; it is for art

the inexhaustible pasture…ground and harvest to the world

within!〃



〃You comfort me;〃 said Glyndon; brightening。  〃I had imagined my

weariness a proof of my deficiency!  But not now would I speak to

you of these labours。  Pardon me; if I pass from the toil to the

reward。  You have uttered dim prophecies of my future; if I wed

one who; in the judgment of the sober world; would only darken

its prospects and obstruct its ambition。  Do you speak from the

wisdom which is experience; or that which aspires to prediction?〃



〃Are they not allied?  Is it not he best accustomed to

calculation who can solve at a glance any new problem in the

arithmetic of chances?〃



〃You evade my question。〃



〃No; but I will adapt my answer the better to your comprehension;

for it is upon this very point that I have sought you。  Listen to

me!〃  Zanoni fixed his eyes earnestly on his listener; and

continued:  〃For the accomplishment of whatever is great and

lofty; the clear perception of truths is the first requisite;

truths adapted to the object desired。  The warrior thus reduces

the chances of battle to combinations almost of mathematics。  He

can predict a result; if he can but depend upon the materials he

is forced to employ。  At such a loss he can cross that bridge; in

such a time he can reduce that fort。  Still more accurately; for

he depends less on material causes than ideas at his command; can

the commander of the purer science or diviner art; if he once

perceive the truths that are in him and around; foretell what he

can achieve; and in what he is condemned to fail。  But this

perception of truths is disturbed by many causes;vanity;

passion; fear; indolence in himself; ignorance of the fitting

means without to accomplish what he designs。  He may miscalculate

his own forces; he may have no chart of the country he would

invade。  It is only in a peculiar state of the mind that it is

capable of perceiving truth; and that state is profound serenity。

Your mind is fevered by a desire for truth:  you would compel it

to your embraces; you would ask me to impart to you; without

ordeal or preparation; the grandest secrets that exist in Nature。

But truth can no more be seen by the mind unprepared for it; than

the sun can dawn upon the midst of night。  Such a mind receives

truth only to pollute it:  to use the simile of one who has

wandered near to the secret of the sublime Goetia (or the magic

that lies within Nature; as electricity within the cloud); 'He

who pours water into the muddy well; does but disturb the mud。'〃

(〃Iamb。 de Vit。 Pythag。〃)



〃What do you tend to?〃



〃This:  that you have faculties that may attain to surpassing

power; that may rank you among those enchanters who; greater than

the magian; leave behind them an enduring influence; worshipped

wherever beauty is comprehended; wherever the soul is sensible of

a higher world than that in which matter struggles for crude and

incomplete existence。



〃But to make available those faculties; need I be a prophet to

tell you that you must learn to concentre upon great objects all

your desires?  The heart must rest; that the mind may be active。

At present you wander from aim to aim。  As the ballast to the

ship; so to the spirit are faith and love。  With your whole

heart; affections; humanity; centred in one object; your mind and

aspirations will become equally steadfast and in earnest。  Viola

is a child as yet; you do not perceive the high nature the trials

of life will develop。  Pardon me; if I say that her soul; purer

and loftier than your own; will bear it upward; as a secret hymn

carries aloft the spirits of the world。  Your nature wants the

harmony; the music which; as the Pythagoreans wisely taught; at

once elevates and soothes。  I offer you that music in her love。〃



〃But am I sure that she does love me?〃



〃Artist; no; she loves you not at present; her affections are

full of another。  But if I could transfer to you; as the

loadstone transfers its attraction to the magnet; the love that

she has now for me;if I could cause her to see in you the ideal

of her dreams〃



〃Is such a gift in the power of man?〃



〃I offer it to you; if your love be lawful; if your faith in

virtue and yourself be deep and loyal; if not; think you that I

would disenchant her with truth to make her adore a falsehood?〃



〃But if;〃 persisted Glyndon;〃if she be all that you tell me;

and if she love you; how can you rob yourself of so priceless a

treasure?〃



〃Oh; shallow and mean heart of man!〃 exclaimed Zanoni; with

unaccustomed passion and vehemence; 〃dost thou conceive so little

of love as not to know that it sacrifices alllove itselffor

the happiness of the thing it loves?  Hear me!〃  And Zanoni's

face grew pale。  〃Hear me!  I press this upon you; because I love

her; and because I fear that with me her fate will be less fair

than with yourself。  Why;ask not; for I will not tell you。

Enough!  Time presses now for your answer; it cannot long be

delayed。  Before the night of the third day from this; all choice

will be forbid you!〃



〃But;〃 said Glyndon; still doubting and suspicious;〃but why

this haste?〃



〃Man; you are not worthy of her when you ask me。  All I can tell

you here; you should have known yourself。  This ravisher; this

man of will; this son of the old Visconti; unlike you;

steadfast; resolute; earnest even in his crimes;never

relin

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