zanoni-第102章
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freed IDEA might wander from star to star;if such discoveries
became in truth their own; the sublimest luxury of their
knowledge was but this; to wonder; to venerate; and adore! For;
as one not unlearned in these high matters has expressed it;
'There is a principle of the soul superior to all external
nature; and through this principle we are capable of surpassing
the order and systems of the world; and participating the
immortal life and the energy of the Sublime Celestials。 When the
soul is elevated to natures above itself; it deserts the order to
which it is awhile compelled; and by a religious magnetism is
attracted to another and a loftier; with which it blends and
mingles。' (From Iamblichus; 〃On the Mysteries;〃 c。 7; sect。 7。)
Grant; then; that such beings found at last the secret to arrest
death; to fascinate danger and the foe; to walk the revolutions
of the earth unharmed;think you that this life could teach them
other desire than to yearn the more for the Immortal; and to fit
their intellect the better for the higher being to which they
might; when Time and Death exist no longer; be transferred? Away
with your gloomy fantasies of sorcerer and demon!the soul can
aspire only to the light; and even the error of our lofty
knowledge was but the forgetfulness of the weakness; the
passions; and the bonds which the death we so vainly conquered
only can purge away!〃
This address was so different from what Glyndon had anticipated;
that he remained for some moments speechless; and at length
faltered out;
〃But why; then; to me〃
〃Why;〃 added Zanoni;〃why to thee have been only the penance and
the terror;the Threshold and the Phantom? Vain man! look to
the commonest elements of the common learning。 Can every tyro at
his mere wish and will become the master; can the student; when
he has bought his Euclid; become a Newton; can the youth whom the
Muses haunt; say; 'I will equal Homer;' yea; can yon pale tyrant;
with all the parchment laws of a hundred system…shapers; and the
pikes of his dauntless multitude; carve; at his will; a
constitution not more vicious than the one which the madness of a
mob could overthrow? When; in that far time to which I have
referred; the student aspired to the heights to which thou
wouldst have sprung at a single bound; he was trained from his
very cradle to the career he was to run。 The internal and the
outward nature were made clear to his eyes; year after year; as
they opened on the day。 He was not admitted to the practical
initiation till not one earthly wish chained that sublimest
faculty which you call the IMAGINATION; one carnal desire clouded
the penetrative essence that you call the INTELLECT。 And even
then; and at the best; how few attained to the last mystery!
Happier inasmuch as they attained the earlier to the holy glories
for which Death is the heavenliest gate。〃
Zanoni paused; and a shade of thought and sorrow darkened his
celestial beauty。
〃And are there; indeed; others; besides thee and Mejnour; who lay
claim to thine attributes; and have attained to thy secrets?〃
〃Others there have been before us; but we two now are alone on
earth。〃
〃Imposter; thou betrayest thyself! If they could conquer Death;
why live they not yet?〃 (Glyndon appears to forget that Mejnour
had before answered the very question which his doubts here a
second time suggest。)
〃Child of a day!〃 answered Zanoni; mournfully; 〃have I not told
thee the error of our knowledge was the forgetfulness of the
desires and passions which the spirit never can wholly and
permanently conquer while this matter cloaks it? Canst thou
think that it is no sorrow; either to reject all human ties; all
friendship; and all love; or to see; day after day; friendship
and love wither from our life; as blossoms from the stem? Canst
thou wonder how; with the power to live while the world shall
last; ere even our ordinary date be finished we yet may prefer to
die? Wonder rather that there are two who have clung so
faithfully to earth! Me; I confess; that earth can enamour yet。
Attaining to the last secret while youth was in its bloom; youth
still colours all around me with its own luxuriant beauty; to me;
yet; to breathe is to enjoy。 The freshness has not faded from
the face of Nature; and not an herb in which I cannot discover a
new charm;an undetected wonder。
As with my youth; so with Mejnour's age: he will tell you that
life to him is but a power to examine; and not till he has
exhausted all the marvels which the Creator has sown on earth;
would he desire new habitations for the renewed Spirit to
explore。 We are the types of the two essences of what is
imperishable;'ART; that enjoys; and SCIENCE; that
contemplates!' And now; that thou mayest be contented that the
secrets are not vouchsafed to thee; learn that so utterly must
the idea detach itself from what makes up the occupation and
excitement of men; so must it be void of whatever would covet; or
love; or hate;that for the ambitious man; for the lover; the
hater; the power avails not。 And I; at last; bound and blinded
by the most common of household ties; I; darkened and helpless;
adjure thee; the baffled and discontented;I adjure thee to
direct; to guide me; where are they? Oh; tell me;speak! My
wife;my child? Silent!oh; thou knowest now that I am no
sorcerer; no enemy。 I cannot give thee what thy faculties deny;
I cannot achieve what the passionless Mejnour failed to
accomplish; but I can give thee the next…best boon; perhaps the
fairest;I can reconcile thee to the daily world; and place
peace between thy conscience and thyself。〃
〃Wilt thou promise?〃
〃By their sweet lives; I promise!〃
Glyndon looked and believed。 He whispered the address to the
house whither his fatal step already had brought woe and doom。
〃Bless thee for this;〃 exclaimed Zanoni; passionately; 〃and thou
shalt be blessed! What! couldst thou not perceive that at the
entrance to all the grander worlds dwell the race that intimidate
and awe? Who in thy daily world ever left the old regions of
Custom and Prescription; and felt not the first seizure of the
shapeless and nameless Fear? Everywhere around thee where men
aspire and labour; though they see it not;in the closet of the
sage; in the council of the demagogue; in the camp of the
warrior;everywhere cowers and darkens the Unutterable Horror。
But there; where thou hast ventured; alone is the Phantom
VISIBLE; and never will it cease to haunt; till thou canst pass
to the Infinite; as the seraph; or return to the Familiar; as a
child! But answer me this: when; seeking to adhere to some calm
resolve of virtue; the Phantom hath stalked suddenly to thy side;
when its voice hath whispered thee despair; when its ghastly eyes
would scare thee back to those scenes of earthly craft or riotous
excitement from which; as it leaves thee to worse foes to the
soul; its presence is ever absent;hast thou never bravely
resisted the spectre and thine own horror; hast thou never said;
'Come what may; to Virtue I will cling?'〃
〃Alas!〃 answered Glyndon; 〃only of late have I dared to do so。〃
〃And thou hast felt then that the Phantom grew more dim and its
power more faint?〃
〃It is true。〃
〃Rejoice; then!thou hast overcome the true terror and mystery
of the ordeal。 Resolve is the first success。 Rejoice; for the
exorcism is sure! Thou art not of those who; denying a life to
come; are the victims of the Inexorable Horror。 Oh; when shall
men learn; at last; that if the Great Religion inculcates so
rigidly the necessity of FAITH; it is not alone that FAITH leads
to the world to be; but that without faith there is no excellence
in this;faith in something wiser; happier; diviner; than we see
on earth!the artist calls it the Ideal;the priest; Faith。
The Ideal and Faith are one and the same。 Return; O wanderer;
return! Feel what