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第8章

posterior analytics-第8章

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To begin with; they differ within the same science and in two ways:



(1) when the premisses of the syllogism are not immediate (for then



the proximate cause is not contained in them…a necessary condition



of knowledge of the reasoned fact): (2) when the premisses are



immediate; but instead of the cause the better known of the two



reciprocals is taken as the middle; for of two reciprocally predicable



terms the one which is not the cause may quite easily be the better



known and so become the middle term of the demonstration。 Thus (2) (a)



you might prove as follows that the planets are near because they do



not twinkle: let C be the planets; B not twinkling; A proximity。



Then B is predicable of C; for the planets do not twinkle。 But A is



also predicable of B; since that which does not twinkle is nearwe



must take this truth as having been reached by induction or



sense…perception。 Therefore A is a necessary predicate of C; so that



we have demonstrated that the planets are near。 This syllogism;



then; proves not the reasoned fact but only the fact; since they are



not near because they do not twinkle; but; because they are near; do



not twinkle。 The major and middle of the proof; however; may be



reversed; and then the demonstration will be of the reasoned fact。



Thus: let C be the planets; B proximity; A not twinkling。 Then B is an



attribute of C; and A…not twinkling…of B。 Consequently A is predicable



of C; and the syllogism proves the reasoned fact; since its middle



term is the proximate cause。 Another example is the inference that the



moon is spherical from its manner of waxing。 Thus: since that which so



waxes is spherical; and since the moon so waxes; clearly the moon is



spherical。 Put in this form; the syllogism turns out to be proof of



the fact; but if the middle and major be reversed it is proof of the



reasoned fact; since the moon is not spherical because it waxes in a



certain manner; but waxes in such a manner because it is spherical。



(Let C be the moon; B spherical; and A waxing。) Again (b); in cases



where the cause and the effect are not reciprocal and the effect is



the better known; the fact is demonstrated but not the reasoned



fact。 This also occurs (1) when the middle falls outside the major and



minor; for here too the strict cause is not given; and so the



demonstration is of the fact; not of the reasoned fact。 For example;



the question 'Why does not a wall breathe?' might be answered;



'Because it is not an animal'; but that answer would not give the



strict cause; because if not being an animal causes the absence of



respiration; then being an animal should be the cause of



respiration; according to the rule that if the negation of causes



the non…inherence of y; the affirmation of x causes the inherence of



y; e。g。 if the disproportion of the hot and cold elements is the cause



of ill health; their proportion is the cause of health; and



conversely; if the assertion of x causes the inherence of y; the



negation of x must cause y's non…inherence。 But in the case given this



consequence does not result; for not every animal breathes。 A



syllogism with this kind of cause takes place in the second figure。



Thus: let A be animal; B respiration; C wall。 Then A is predicable



of all B (for all that breathes is animal); but of no C; and



consequently B is predicable of no C; that is; the wall does not



breathe。 Such causes are like far…fetched explanations; which



precisely consist in making the cause too remote; as in Anacharsis'



account of why the Scythians have no flute…players; namely because



they have no vines。



  Thus; then; do the syllogism of the fact and the syllogism of the



reasoned fact differ within one science and according to the



position of the middle terms。 But there is another way too in which



the fact and the reasoned fact differ; and that is when they are



investigated respectively by different sciences。 This occurs in the



case of problems related to one another as subordinate and superior;



as when optical problems are subordinated to geometry; mechanical



problems to stereometry; harmonic problems to arithmetic; the data



of observation to astronomy。 (Some of these sciences bear almost the



same name; e。g。 mathematical and nautical astronomy; mathematical



and acoustical harmonics。) Here it is the business of the empirical



observers to know the fact; of the mathematicians to know the reasoned



fact; for the latter are in possession of the demonstrations giving



the causes; and are often ignorant of the fact: just as we have



often a clear insight into a universal; but through lack of



observation are ignorant of some of its particular instances。 These



connexions have a perceptible existence though they are manifestations



of forms。 For the mathematical sciences concern forms: they do not



demonstrate properties of a substratum; since; even though the



geometrical subjects are predicable as properties of a perceptible



substratum; it is not as thus predicable that the mathematician



demonstrates properties of them。 As optics is related to geometry;



so another science is related to optics; namely the theory of the



rainbow。 Here knowledge of the fact is within the province of the



natural philosopher; knowledge of the reasoned fact within that of the



optician; either qua optician or qua mathematical optician。 Many



sciences not standing in this mutual relation enter into it at points;



e。g。 medicine and geometry: it is the physician's business to know



that circular wounds heal more slowly; the geometer's to know the



reason why。







                                14







  Of all the figures the most scientific is the first。 Thus; it is the



vehicle of the demonstrations of all the mathematical sciences; such



as arithmetic; geometry; and optics; and practically all of all



sciences that investigate causes: for the syllogism of the reasoned



fact is either exclusively or generally speaking and in most cases



in this figure…a second proof that this figure is the most scientific;



for grasp of a reasoned conclusion is the primary condition of



knowledge。 Thirdly; the first is the only figure which enables us to



pursue knowledge of the essence of a thing。 In the second figure no



affirmative conclusion is possible; and knowledge of a thing's essence



must be affirmative; while in the third figure the conclusion can be



affirmative; but cannot be universal; and essence must have a



universal character: e。g。 man is not two…footed animal in any



qualified sense; but universally。 Finally; the first figure has no



need of the others; while it is by means of the first that the other



two figures are developed; and have their intervals closepacked



until immediate premisses are reached。



  Clearly; therefore; the first figure is the primary condition of



knowledge。







                                15







  Just as an attribute A may (as we saw) be atomically connected



with a subject B; so its disconnexion may be atomic。 I call 'atomic'



connexions or disconnexions which involve no intermediate term;



since in that case the connexion or disconnexion will not be



mediated by something other than the terms themselves。 It follows that



if either A or B; or both A and B; have a genus; their disconnexion



cannot be primary。 Thus: let C be the genus of A。 Then; if C is not



the genus of B…for A may well have a genus which is not the genus of



B…there will be a syllogism proving A's disconnexion from B thus:







        all A is C;



        no B is C;



        therefore no B 

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