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第22章

posterior analytics-第22章

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there are four causes: (1) the definable form; (2) an antecedent which



necessitates a consequent; (3) the efficient cause; (4) the final



cause。 Hence each of these can be the middle term of a proof; for



(a) though the inference from antecedent to necessary consequent



does not hold if only one premiss is assumed…two is the



minimum…still when there are two it holds on condition that they



have a single common middle term。 So it is from the assumption of this



single middle term that the conclusion follows necessarily。 The



following example will also show this。 Why is the angle in a



semicircle a right angle?…or from what assumption does it follow



that it is a right angle? Thus; let A be right angle; B the half of



two right angles; C the angle in a semicircle。 Then B is the cause



in virtue of which A; right angle; is attributable to C; the angle



in a semicircle; since B=A and the other; viz。 C;=B; for C is half



of two right angles。 Therefore it is the assumption of B; the half



of two right angles; from which it follows that A is attributable to



C; i。e。 that the angle in a semicircle is a right angle。 Moreover; B



is identical with (b) the defining form of A; since it is what A's



definition signifies。 Moreover; the formal cause has already been



shown to be the middle。 (c) 'Why did the Athenians become involved



in the Persian war?' means 'What cause originated the waging of war



against the Athenians?' and the answer is; 'Because they raided Sardis



with the Eretrians'; since this originated the war。 Let A be war; B



unprovoked raiding; C the Athenians。 Then B; unprovoked raiding; is



true of C; the Athenians; and A is true of B; since men make war on



the unjust aggressor。 So A; having war waged upon them; is true of



B; the initial aggressors; and B is true of C; the Athenians; who were



the aggressors。 Hence here too the cause…in this case the efficient



cause…is the middle term。 (d) This is no less true where the cause



is the final cause。 E。g。 why does one take a walk after supper? For



the sake of one's health。 Why does a house exist? For the preservation



of one's goods。 The end in view is in the one case health; in the



other preservation。 To ask the reason why one must walk after supper



is precisely to ask to what end one must do it。 Let C be walking after



supper; B the non…regurgitation of food; A health。 Then let walking



after supper possess the property of preventing food from rising to



the orifice of the stomach; and let this condition be healthy; since



it seems that B; the non…regurgitation of food; is attributable to



C; taking a walk; and that A; health; is attributable to B。 What;



then; is the cause through which A; the final cause; inheres in C?



It is B; the non…regurgitation of food; but B is a kind of



definition of A; for A will be explained by it。 Why is B the cause



of A's belonging to C? Because to be in a condition such as B is to be



in health。 The definitions must be transposed; and then the detail



will become clearer。 Incidentally; here the order of coming to be is



the reverse of what it is in proof through the efficient cause: in the



efficient order the middle term must come to be first; whereas in



the teleological order the minor; C; must first take place; and the



end in view comes last in time。



  The same thing may exist for an end and be necessitated as well。 For



example; light shines through a lantern (1) because that which consists



of relatively small particles necessarily passes through pores larger



than those particles…assuming that light does issue by penetration…



and (2) for an end; namely to save us from stumbling。 If then; a



thing can exist through two causes; can it come to be through two



causes…as for instance if thunder be a hiss and a roar necessarily



produced by the quenching of fire; and also designed; as the



Pythagoreans say; for a threat to terrify those that lie in Tartarus?



Indeed; there are very many such cases; mostly among the processes



and products of the natural world; for nature; in different senses



of the term 'nature'; produces now for an end; now by necessity。



  Necessity too is of two kinds。 It may work in accordance with a



thing's natural tendency; or by constraint and in opposition to it;



as; for instance; by necessity a stone is borne both upwards and



downwards; but not by the same necessity。



  Of the products of man's intelligence some are never due to chance



or necessity but always to an end; as for example a house or a statue;



others; such as health or safety; may result from chance as well。



  It is mostly in cases where the issue is indeterminate (though



only where the production does not originate in chance; and the end is



consequently good); that a result is due to an end; and this is true



alike in nature or in art。 By chance; on the other hand; nothing comes



to be for an end。



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 The effect may be still coming to be; or its occurrence may be past



or future; yet the cause will be the same as when it is actually



existent…for it is the middle which is the cause…except that if the



effect actually exists the cause is actually existent; if it is coming



to be so is the cause; if its occurrence is past the cause is past; if



future the cause is future。 For example; the moon was eclipsed because



the earth intervened; is becoming eclipsed because the earth is in



process of intervening; will be eclipsed because the earth will



intervene; is eclipsed because the earth intervenes。



  To take a second example: assuming that the definition of ice is



solidified water; let C be water; A solidified; B the middle; which is



the cause; namely total failure of heat。 Then B is attributed to C;



and A; solidification; to B: ice when B is occurring; has formed



when B has occurred; and will form when B shall occur。



  This sort of cause; then; and its effect come to be simultaneously



when they are in process of becoming; and exist simultaneously when



they actually exist; and the same holds good when they are past and



when they are future。 But what of cases where they are not



simultaneous? Can causes and effects different from one another



form; as they seem to us to form; a continuous succession; a past



effect resulting from a past cause different from itself; a future



effect from a future cause different from it; and an effect which is



coming…to…be from a cause different from and prior to it? Now on



this theory it is from the posterior event that we reason (and this



though these later events actually have their source of origin in



previous eventsa fact which shows that also when the effect is



coming…to…be we still reason from the posterior event); and from the



event we cannot reason (we cannot argue that because an event A has



occurred; therefore an event B has occurred subsequently to A but



still in the past…and the same holds good if the occurrence is



future)…cannot reason because; be the time interval definite or



indefinite; it will never be possible to infer that because it is true



to say that A occurred; therefore it is true to say that B; the



subsequent event; occurred; for in the interval between the events;



though A has already occurred; the latter statement will be false。 And



the same argument applies also to future events; i。e。 one cannot infer



from an event which occurred in the past that a future event will



occur。 The reason of this is that the middle must be homogeneous; past



when the extremes are past; future when they are future; coming to



be when they are coming…to…be; actually existe

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