posterior analytics-第22章
按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
there are four causes: (1) the definable form; (2) an antecedent which
necessitates a consequent; (3) the efficient cause; (4) the final
cause。 Hence each of these can be the middle term of a proof; for
(a) though the inference from antecedent to necessary consequent
does not hold if only one premiss is assumed…two is the
minimum…still when there are two it holds on condition that they
have a single common middle term。 So it is from the assumption of this
single middle term that the conclusion follows necessarily。 The
following example will also show this。 Why is the angle in a
semicircle a right angle?…or from what assumption does it follow
that it is a right angle? Thus; let A be right angle; B the half of
two right angles; C the angle in a semicircle。 Then B is the cause
in virtue of which A; right angle; is attributable to C; the angle
in a semicircle; since B=A and the other; viz。 C;=B; for C is half
of two right angles。 Therefore it is the assumption of B; the half
of two right angles; from which it follows that A is attributable to
C; i。e。 that the angle in a semicircle is a right angle。 Moreover; B
is identical with (b) the defining form of A; since it is what A's
definition signifies。 Moreover; the formal cause has already been
shown to be the middle。 (c) 'Why did the Athenians become involved
in the Persian war?' means 'What cause originated the waging of war
against the Athenians?' and the answer is; 'Because they raided Sardis
with the Eretrians'; since this originated the war。 Let A be war; B
unprovoked raiding; C the Athenians。 Then B; unprovoked raiding; is
true of C; the Athenians; and A is true of B; since men make war on
the unjust aggressor。 So A; having war waged upon them; is true of
B; the initial aggressors; and B is true of C; the Athenians; who were
the aggressors。 Hence here too the cause…in this case the efficient
cause…is the middle term。 (d) This is no less true where the cause
is the final cause。 E。g。 why does one take a walk after supper? For
the sake of one's health。 Why does a house exist? For the preservation
of one's goods。 The end in view is in the one case health; in the
other preservation。 To ask the reason why one must walk after supper
is precisely to ask to what end one must do it。 Let C be walking after
supper; B the non…regurgitation of food; A health。 Then let walking
after supper possess the property of preventing food from rising to
the orifice of the stomach; and let this condition be healthy; since
it seems that B; the non…regurgitation of food; is attributable to
C; taking a walk; and that A; health; is attributable to B。 What;
then; is the cause through which A; the final cause; inheres in C?
It is B; the non…regurgitation of food; but B is a kind of
definition of A; for A will be explained by it。 Why is B the cause
of A's belonging to C? Because to be in a condition such as B is to be
in health。 The definitions must be transposed; and then the detail
will become clearer。 Incidentally; here the order of coming to be is
the reverse of what it is in proof through the efficient cause: in the
efficient order the middle term must come to be first; whereas in
the teleological order the minor; C; must first take place; and the
end in view comes last in time。
The same thing may exist for an end and be necessitated as well。 For
example; light shines through a lantern (1) because that which consists
of relatively small particles necessarily passes through pores larger
than those particles…assuming that light does issue by penetration…
and (2) for an end; namely to save us from stumbling。 If then; a
thing can exist through two causes; can it come to be through two
causes…as for instance if thunder be a hiss and a roar necessarily
produced by the quenching of fire; and also designed; as the
Pythagoreans say; for a threat to terrify those that lie in Tartarus?
Indeed; there are very many such cases; mostly among the processes
and products of the natural world; for nature; in different senses
of the term 'nature'; produces now for an end; now by necessity。
Necessity too is of two kinds。 It may work in accordance with a
thing's natural tendency; or by constraint and in opposition to it;
as; for instance; by necessity a stone is borne both upwards and
downwards; but not by the same necessity。
Of the products of man's intelligence some are never due to chance
or necessity but always to an end; as for example a house or a statue;
others; such as health or safety; may result from chance as well。
It is mostly in cases where the issue is indeterminate (though
only where the production does not originate in chance; and the end is
consequently good); that a result is due to an end; and this is true
alike in nature or in art。 By chance; on the other hand; nothing comes
to be for an end。
12
The effect may be still coming to be; or its occurrence may be past
or future; yet the cause will be the same as when it is actually
existent…for it is the middle which is the cause…except that if the
effect actually exists the cause is actually existent; if it is coming
to be so is the cause; if its occurrence is past the cause is past; if
future the cause is future。 For example; the moon was eclipsed because
the earth intervened; is becoming eclipsed because the earth is in
process of intervening; will be eclipsed because the earth will
intervene; is eclipsed because the earth intervenes。
To take a second example: assuming that the definition of ice is
solidified water; let C be water; A solidified; B the middle; which is
the cause; namely total failure of heat。 Then B is attributed to C;
and A; solidification; to B: ice when B is occurring; has formed
when B has occurred; and will form when B shall occur。
This sort of cause; then; and its effect come to be simultaneously
when they are in process of becoming; and exist simultaneously when
they actually exist; and the same holds good when they are past and
when they are future。 But what of cases where they are not
simultaneous? Can causes and effects different from one another
form; as they seem to us to form; a continuous succession; a past
effect resulting from a past cause different from itself; a future
effect from a future cause different from it; and an effect which is
coming…to…be from a cause different from and prior to it? Now on
this theory it is from the posterior event that we reason (and this
though these later events actually have their source of origin in
previous eventsa fact which shows that also when the effect is
coming…to…be we still reason from the posterior event); and from the
event we cannot reason (we cannot argue that because an event A has
occurred; therefore an event B has occurred subsequently to A but
still in the past…and the same holds good if the occurrence is
future)…cannot reason because; be the time interval definite or
indefinite; it will never be possible to infer that because it is true
to say that A occurred; therefore it is true to say that B; the
subsequent event; occurred; for in the interval between the events;
though A has already occurred; the latter statement will be false。 And
the same argument applies also to future events; i。e。 one cannot infer
from an event which occurred in the past that a future event will
occur。 The reason of this is that the middle must be homogeneous; past
when the extremes are past; future when they are future; coming to
be when they are coming…to…be; actually existe