the six enneads-第72章
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ood that is among them and of them and equally with the truth that is among them。 In one aspect； no doubt； Eternity resides in a partial phase of the All…Being； but in another aspect it is inherent in the All taken as a totality； since that Authentic All is not a thing patched up out of external parts； but is authentically an all because its parts are engendered by itself。 It is like the truthfulness in the Supreme which is not an agreement with some outside fact or being but is inherent in each member about which it is the truth。 To an authentic All it is not enough that it be everything that exists： it must possess allness in the full sense that nothing whatever is absent from it。 Then nothing is in store for it： if anything were to come； that thing must have been lacking to it； and it was； therefore； not All。 And what； of a Nature contrary to its own； could enter into it when it is ＇the Supreme and therefore＇ immune？ Since nothing can accrue to it； it cannot seek change or be changed or ever have made its way into Being。 Engendered things are in continuous process of acquisition； eliminate futurity； therefore； and at once they lose their being； if the non…engendered are made amenable to futurity they are thrown down from the seat of their existence； for； clearly； existence is not theirs by their nature if it appears only as a being about to be； a becoming； an advancing from stage to stage。 The essential existence of generated things seems to lie in their existing from the time of their generation to the ultimate of time after which they cease to be： but such an existence is compact of futurity； and the annulment of that futurity means the stopping of the life and therefore of the essential existence。 Such a stoppage would be true； also； of the ＇generated＇ All in so far as it is a thing of process and change： for this reason it keeps hastening towards its future； dreading to rest； seeking to draw Being to itself by a perpetual variety of production and action and by its circling in a sort of ambition after Essential Existence。 And here we have； incidentally； lighted upon the cause of the Circuit of the All； it is a movement which seeks perpetuity by way of futurity。 The Primals； on the contrary； in their state of blessedness have no such aspiration towards anything to come： they are the whole； now； what life may be thought of as their due； they possess entire； they； therefore； seek nothing； since there is nothing future to them； nothing external to them in which any futurity could find lodgement。 Thus the perfect and all…comprehensive essence of the Authentic Existent does not consist merely in the completeness inherent in its members； its essence includes； further； its established immunity from all lack with the exclusion； also； of all that is without Being… for not only must all things be contained in the All and Whole； but it can contain nothing that is； or was ever； non…existent… and this State and Nature of the Authentic Existent is Eternity： in our very word； Eternity means Ever…Being。 5。 This Ever…Being is realized when upon examination of an object I am able to say… or rather； to know… that in its very Nature it is incapable of increment or change； anything that fails by that test is no Ever…Existent or； at least； no Ever…All…Existent。 But is perpetuity enough in itself to constitute an Eternal？ No： the object must； farther； include such a Nature…Principle as to give the assurance that the actual state excludes all future change； so that it is found at every observation as it always was。 Imagine； then； the state of a being which cannot fall away from the vision of this but is for ever caught to it； held by the spell of its grandeur； kept to it by virtue of a nature itself unfailing… or even the state of one that must labour towards Eternity by directed effort； but then to rest in it； immoveable at any point assimilated to it； co…eternal with it； contemplating Eternity and the Eternal by what is Eternal within the self。 Accepting this as a true account of an eternal； a perdurable Existent… one which never turns to any Kind outside itself； that possesses life complete once for all； that has never received any accession； that is now receiving none and will never receive any… we have； with the statement of a perduring Being； the statement also of perdurance and of Eternity： perdurance is the corresponding state arising from the ＇divine＇ substratum and inherent in it； Eternity ＇the Principle as distinguished from the property of everlastingness＇ is that substratum carrying that state in manifestation。 Eternity； thus； is of the order of the supremely great； it proves on investigation to be identical with God： it may fitly be described as God made manifest； as God declaring what He is； as existence without jolt or change； and therefore as also the firmly living。 And it should be no shock that we find plurality in it； each of the Beings of the Supreme is multiple by virtue of unlimited force； for to be limitless implies failing at no point； and Eternity is pre…eminently the limitless since （having no past or future） it spends nothing of its own substance。 Thus a close enough definition of Eternity would be that it is a life limitless in the full sense of being all the life there is and a life which； knowing nothing of past or future to shatter its completeness； possesses itself intact for ever。 To the notion of a Life （a Living…Principle） all…comprehensive add that it never spends itself； and we have the statement of a Life instantaneously infinite。 6。 Now the Principle this stated； all good and beauty； and everlasting； is centred in The One； sprung from It； and pointed towards It； never straying from It； but ever holding about It and in It and living by Its law； and it is in this reference； as I judge； that Plato… finely； and by no means inadvertently but with profound intention… wrote those words of his； 〃Eternity stable in Unity〃； he wishes to convey that Eternity is not merely something circling on its traces into a final unity but has ＇instantaneous＇ Being about The One as the unchanging Life of the Authentic Existent。 This is certainly what we have been seeking： this Principle； at rest within rest with the One； is Eternity； possessing this stable quality； being itself at once the absolute self…identical and none the less the active manifestation of an unchanging Life set towards the Divine and dwelling within It； untrue； therefore； neither on the side of Being nor on the side of Life… this will be Eternity ＇the Real…Being we have sought＇。 Truly to be comports never lacking existence and never knowing variety in the mode of existence： Being is； therefore； self…identical throughout； and； therefore； again is one undistinguishable thing。 Being can have no this and that； it cannot be treated in terms of intervals； unfoldings； progression； extension； there is no grasping any first or last in it。 If； then； there is no first or last in this Principle； if existence is its most authentic possession and its very self； and this in the sense that its existence is Essence or Life… then； once again； we meet here what we have been discussing； Eternity。 Observe that such words as 〃always；〃 〃never；〃 〃sometimes〃 must be taken as mere conveniences of exposition： thus 〃always… used in the sense not of time but of incorruptibility and endlessly complete scope… might set up the false notion of stage and interval。 We might perhaps prefer to speak of 〃Being；〃 without any attribute； but since this term is applicable to Essence and some writers have used the word 〃Essence〃 for things of process； we cannot convey our meaning to them without introducing some word carrying the notion of perdurance。 There is； of course； no difference between Being and Everlasting Being； just as there is none between a philosopher and a true philosopher： the attribute 〃true〃 came into use because there arose what masqueraded as philosophy； and for similar reasons 〃everlasting〃 was adjoined to 〃Being；〃 and 〃Being〃 to 〃everlasting；〃 and we have ＇the tautology of＇ 〃Everlasting Being。〃 We must take this 〃Everlasting〃 as expressing no more than Authentic Being： it is merely a partial expression of a p
