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第3章

lycurgus-第3章

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covenant; the following clause: 〃That if the people decide crookedly
it should be lawful for the elders and leaders to dissolve;〃 that is
to say; refuse ratification; and dismiss the people as depravers and
perverters of their counsel。 It passed among the people; by their
management; as being equally authentic with the rest of the Rhetra; as
appears by these verses of Tyrtaeus;…

        〃These oracles they from Apollo heard;
        And brought from Pytho home the perfect word:
        The heaven…appointed kings; who love the land;
        Shall foremost in the nation's council stand;
        The elders next to them; the commons last;
        Let a straight Rhetra among all be passed。〃

  Although Lycurgus had; in this manner; used all the qualifications
possible in the constitution of his commonwealth; yet those who
succeeded him found the oligarchical element still too strong and
dominant; and to check its high temper and its violence; put; as Plato
says; a bit in its mouth; which was the power of the ephori;
established an hundred and thirty years after the death of Lycurgus。
Elatus and his colleagues were the first who had this dignity
conferred upon them in the reign of King Theopompus; who; when his
queen upbraided him one day that he would leave the regal power to his
children less than he had received it from his ancestors; said in
answer; 〃No; greater; for it will last longer。〃 For; indeed; their
prerogative being thus reduced within reasonable bounds; the Spartan
kings were at once freed from all further jealousies and consequent
danger; and never experienced the calamities of their neighbours at
Messene and Argos; who; by maintaining their prerogative too
strictly for want of yielding a little to the populace; lost it all。
  Indeed; whosoever shall look at the sedition and misgovernment which
befell these bordering nations to whom they were as near related in
blood as situation; will find in them the best reason to admire the
wisdom and foresight of Lycurgus。 For these three states; in their
first rise; were equal; or; if there were any odds; they lay on the
side of the Messenians and Argives; who; in the first allotment;
were thought to have been luckier than the Spartans; yet was their
happiness of but small continuance; partly the tyrannical temper of
their kings and partly the ungovernableness of the people quickly
bringing upon them such disorders; and so complete an overthrow of all
existing institutions; as clearly to show how truly divine a
blessing the Spartans had had in that wise lawgiver who gave their
government its happy balance and temper。 But of this I shall say
more in its due place。
  After the creation of the thirty senators; his next task; and;
indeed; the most hazardous he ever undertook; was the making a new
division of their lands。 For there was an extreme inequality amongst
them; and their state was overloaded with a multitude of indigent
and necessitous persons; while its whole wealth had centred upon a
very few。 To the end; therefore; that he might expel from the state
arrogance and envy; luxury and crime; and those yet more inveterate
diseases of want and superfluity; he obtained of them to renounce
their properties; and to consent to a new division of the land; and
that they should live all together on an equal footing; merit to be
their only road to eminence; and the disgrace of evil; and credit of
worthy acts; their one measure of difference between man and man。
  Upon their consent to these proposals; proceeding at once to put
them into execution; he divided the country of Laconia in general into
thirty thousand equal shares; and the part attached to the city of
Sparta into nine thousand; these he distributed among the Spartans; as
he did the others to the country citizens。 Some authors say that he
made but six thousand lots for the citizens of Sparta; and that King
Polydorus added three thousand more。 Others say that Polydorus doubled
the number Lycurgus had made; which; according to them; was but four
thousand five hundred。 A lot was so much as to yield; one year with
another; about seventy bushels of grain for the master of the
family; and twelve for his wife; with a suitable proportion of oil and
wine。 And this he thought sufficient to keep their bodies in good
health and strength; superfluities they were better without。 It is
reported; that; as he returned from a journey shortly after the
division of the lands; in harvest time; the ground being newly reaped;
seeing the stacks all standing equal and alike; he smiled; and said to
those about him; 〃Methinks all Laconia looks like one family estate
just divided among a number of brothers。〃
  Not contented with this; he resolved to make a division of their
movables too; that there might be no odious distinction or
inequality left amongst them; but finding that it would be very
dangerous to go about it openly; he took another course; and
defeated their avarice by the following stratagem: he commanded that
all gold and silver coin should be called in; and that only a sort
of money made of iron should be current; a great weight and quantity
of which was very little worth; so that to lay up twenty or thirty
pounds there was required a pretty large closet; and; to remove it;
nothing less than a yoke of oxen。 With the diffusion of this money; at
once a number of vices were banished from Lacedaemon; for who would
rob another of such a coin? Who would unjustly detain or take by
force; or accept as a bribe; a thing which it was not easy to hide;
nor a credit to have; nor indeed of any use to cut in pieces? For when
it was just red hot; they quenched it in vinegar; and by that means
spoilt it; and made it almost incapable of being worked。
  In the next place; he declared an outlawry of all needless and
superfluous arts; but here he might almost have spared his
proclamation; for they of themselves would have gone after the gold
and silver; the money which remained being not so proper payment for
curious work; for; being of iron; it was scarcely portable; neither;
if they should take the means to export it; would it pass amongst
the other Greeks; who ridiculed it。 So there was now no more means
of purchasing foreign goods and small wares; merchants sent no
shiploads into Laconian ports; no rhetoric…master; no itinerate
fortune…teller; no harlot…monger; or gold or silversmith; engraver; or
jeweller; set foot in a country which had no money; so that luxury;
deprived little by little of that which fed and fomented it; wasted to
nothing and died away of itself。 For the rich had no advantage here
over the poor; as their wealth and abundance had no road to come
abroad by but were shut up at home doing nothing。 And in this way they
became excellent artists in common; necessary things; bedsteads;
chairs; and tables; and such like staple utensils in a family; were
admirably well made there; their cup; particularly; was very much in
fashion; and eagerly bought up by soldiers; as Critias reports; for
its colour was such as to prevent water; drunk upon necessity and
disagreeable to look at; from being noticed; and the shape of it was
such that the mud stuck to the sides; so that only the purer part came
to the drinker's mouth。 For this also; they had to thank their
lawgiver; who; by relieving the artisans of the trouble of making
useless things; set them to show their skill in giving; beauty to
those of daily and indispensable use。
  The third and most masterly stroke of this great lawgiver; by
which he struck a yet more effectual blow against luxury and the
desire of riches; was the ordinance he made; that they should all
eat in common; of the same bread and same meat; and of kinds that were
specified; and should not spend their lives at home; laid on costly
couches at splendid tables; delivering themselves up into the hands of
their tradesmen and cooks; to fatten them in corners; like greedy
brutes; and to ruin not their minds only but their very bodies
which; enfeebled by indulgence and excess; would stand in need of long
sleep; warm bathing; freedom from work; and; in a word; of as much
care and attendance as if they were continually sick

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