philosophy of nature-第18章

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thus　opposed　to　its　actuality　as　a　negative　power；　from　which　the　animal　suffers　violence　and
perishes；　because　its　existence　does　not　itself　contain　this　generality　within　itself。　

　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　§　297。

As　abstract；　this　negative　generality　is　an　external　actuality　which　exerts　mechanical　violence
against　the　animal　and　destroys　it。　As　its　own　concrete　generality　it　is　the　genus；　and　the　living
organism　submerges　its　different　individuality　partly　in　the　process　of　genus　formation。　Partly；
however；　the　living　organism　directly　suspends　its　inadequacy　in　relation　to　the　genus；　which　is　its
original　sickness　and　the　inborn　seed　of　death；　since　it　imagines　the　individuality　of　its　death。　But
because　this　generality　is　immediate；　the　individual　achieves　only　an　abstract　objectivity；　it　blunts　its
activity；　grows　ossified；　and　thus　kills　itself　by　itself。　

　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　§　298。

But　the　subjectivity　of　the　living　organism　is　just　as　essentially　in　itself　identical　to　concrete
generality　and　the　genus。　Its　identity　with　the　genus　is　thus　only　the　suspension　of　the　formal
antithesis；　of　immediacy；　and　of　the　generality　of　individuality。　Since　this　subjectivity　is；　moreover；
the　concept　in　the　idea　of　life；　it　is　in　itself　the　absolute　being　in　itself　of　reality。　Through　this
suspension　of　its　immediacy　subjectivity　coalesces　itself　absolutely　with　itself　and　the　last
self…externality　of　nature　is　suspended。　In　this　way　nature　has　passed　over　into　its　truth；　into　the
subjectivity　of　the　concept；　whose　objectivity　is　itself　the　suspended　immediacy　of　individuality；　the
concrete　generality；　the　concept　which　has　the　concept　as　its　existence　—　into　the　spirit。　









The　End