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第21章

a treatise on good works-第21章

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subject to other men。 Hence it comes that obedience is so highly

praised and all virtue and good works are included in it。 



III。 There is another dishonoring of parents; much more dangerous

and subtile than this first; which adorns itself and passes for

a real honor; that is; when a child has its own way; and the

parents through natural love allow it。 Here there is indeed

mutual honor; here there is mutual love; and on all sides it is

a precious thing; parents and child take mutual pleasure in one

another。 



This plague is so common that instances of the first form of

dishonoring are very seldom seen。 This is due to the fact that

the parents are blinded; and neither know nor honor God according

to the first three Commandments; hence also they cannot see what

the children lack; and how they ought to teach and train them。

For this reason they train them for worldly honors; pleasure and

possessions; that they may by all means please men and reach high

positions: this the children like; and they obey very gladly

without gainsaying。 



Thus God's Commandment secretly comes to naught while all seems

good; and that is fulfilled which is written in the Prophets

Isaiah and Jeremiah; that the children are destroyed by their own

parents; and they do like the king Manasseh; who sacrificed his

own son to the idol Moloch and burned him; II。 Kings xxi。 What

else is it but to sacrifice one's own child to the idol and to

burn it; when parents train their children more in the way of the

world than in the way of God? let them go their way; and be

burned up in worldly pleasure; love; enjoyment; possessions and

honor; but let God's love and honor and the desire of eternal

blessings be quenched in them? 



O how perilous it is to be a father or a mother; where flesh and

blood are supreme! For; truly; the knowledge and fulfilment of

the first three and the last six Commandments depends altogether

upon this Commandment; since parents are commanded to teach them

to their children; as Psalm lxxviii。 says; 〃How strictly has He

commanded our fathers; that they should make known God's

Commandments to their children; that the generation to come might

know them and declare them to their children's children。〃 This

also is the reason why God bids us honor our parents; that is;

to love them with fear; for that other love is without fear;

therefore it is more dishonor than honor。 



Now see whether every one does not have good works enough to do;

whether he be father or child。 But we blind men leave this

untouched; and seek all sorts of other works which are not

commanded。



IV。 Now where parents are foolish and train their children after

the fashion of the world; the children are in no way to obey

them; for God; according to the first three Commandments; is to

be more highly regarded than the parents。 But training after the

fashion of the world I call it; when they teach them to seek no

more than pleasure; honor and possessions of this world or its

power。 



To wear decent clothes and to seek an honest living is a

necessity; and not sin。 Yet the heart of a child must be taught

to be sorry that this miserable earthly life cannot well be

lived; or even begun; without the striving after more adornment

and more possessions than are necessary for the protection of the

body against cold and for nourishment。 Thus the child must be

taught to grieve that; without its own will; it must do the

world's will and play the fool with the rest of men; and endure

such evil for the sake of something better and to avoid something

worse。 So Queen Esther wore her royal crown; and yet said to God;

Esther xiv; 〃Thou knowest; that the sign of my high estate; which

is upon my head; has never yet delighted me; and I abhor it as

a menstruous rag; and never wear it when I am by myself; but when

I must do it and go before the people。〃 The heart that is so

minded wears adornment without peril; for it wears and does not

wear; dances and does not dance; lives well and does not live

well。 And these are the secret souls; hidden brides of Christ;

but they are rare; for it is hard not to delight in great

adornment and parade。 Thus St。 Cecilia wore golden clothes at the

command of her parents; but within against her body she wore a

garment of hair。 



Here some men say: 〃How then could I bring my children into

society; and marry them honorably? I must make some display。〃

Tell me; are not these the words of a heart which despairs of

God; and trusts more on its own providing than on God's care?

Whereas St。 Peter teaches and says; I。 Peter v; 〃Cast all your

care upon Him; and be certain that He cares for you。〃 It is a

sign that they have never yet thanked God for their children;

have never yet rightly prayed for them; have never yet commended

them to Him; otherwise they would know and have experienced that

they ought to ask God also for the marriage dower of their

children; and await it from Him。 Therefore also He permits them

to go their way; with cares and worries; and yet succeed poorly。 



V。 Thus it is true; as men say; that parents; although they had

nothing else to do; could attain salvation by training their own

children; if they rightly train them to God's service; they will

indeed have both hands full of good works to do。 For what else

are here the hungry; thirsty; naked; imprisoned; sick; strangers;

than the souls of your own children? with whom God makes of your

house a hospital; and sets you over them as chief nurse; to wait

on them; to give them good words and works as meat and drink;

that they may learn to trust; believe and fear God; and to place

their hope on Him; to honor His Name; not to swear nor curse; to

mortify themselves by praying; fasting; watching; working; to

attend worship and to hear God's Word; and to keep the Sabbath;

that they may learn to despise temporal things; to bear

misfortune calmly; and not to fear death nor to love this life。 



See; what great lessons are these; how many good works you have

before you in your home; with your child; that needs all these

things like a hungry; thirsty; naked; poor; imprisoned; sick

soul。 O what a blessed marriage and home were that where such

parents were to be found! Truly it would be a real Church; a

chosen cloister; yea; a paradise。 Of such says Psalm cxxviii:

〃Blessed are they that fear God; and walk in His Commandments;

thou shalt eat of the labor of thine hands; therefore thou shalt

be happy; and it shall be well with thee。 Thy wife shall be as

a fruitful vine in thine house; and thy children shall be as the

young scions of laden olive trees about thy table。 Behold; thus

shall the man be blessed; that feareth the Lord;〃 etc。 Where are

such parents? Where are they that ask after good works? Here none

wishes to come。 Why? God has commanded it; the devil; flesh and

blood pull away from it; it makes no show; therefore it counts

for nothing。 Here this husband runs to St。 James; that wife vows

a pilgrimage to Our Lady; no one vows that he will properly

govern and teach himself and his child to the honor of God; he

leaves behind those whom God has commanded him to keep in body

and soul; and would serve God in some other place; which has not

been commanded him。 Such perversity no bishop forbids; no

preacher corrects; nay; for covetousness' sake they confirm it

and daily only invent more pilgrimages; elevations of saints;

indulgence…fairs。 God have pity on such blindness。 



VI。 On the other hand; parents cannot earn eternal punishment in

any way more easily than by neglecting their own children in

their own home; and not teaching them the things which have been

spoken of above。 Of what help is it; that they kill themselves

with fasting; praying; making pilgrimages; and do all manner of

good works? God will; after all; not ask them about these things

at their death and in the day of judgment; but will require of

them the children wh

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