a treatise on good works-第21章
按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
subject to other men。 Hence it comes that obedience is so highly
praised and all virtue and good works are included in it。
III。 There is another dishonoring of parents; much more dangerous
and subtile than this first; which adorns itself and passes for
a real honor; that is; when a child has its own way; and the
parents through natural love allow it。 Here there is indeed
mutual honor; here there is mutual love; and on all sides it is
a precious thing; parents and child take mutual pleasure in one
another。
This plague is so common that instances of the first form of
dishonoring are very seldom seen。 This is due to the fact that
the parents are blinded; and neither know nor honor God according
to the first three Commandments; hence also they cannot see what
the children lack; and how they ought to teach and train them。
For this reason they train them for worldly honors; pleasure and
possessions; that they may by all means please men and reach high
positions: this the children like; and they obey very gladly
without gainsaying。
Thus God's Commandment secretly comes to naught while all seems
good; and that is fulfilled which is written in the Prophets
Isaiah and Jeremiah; that the children are destroyed by their own
parents; and they do like the king Manasseh; who sacrificed his
own son to the idol Moloch and burned him; II。 Kings xxi。 What
else is it but to sacrifice one's own child to the idol and to
burn it; when parents train their children more in the way of the
world than in the way of God? let them go their way; and be
burned up in worldly pleasure; love; enjoyment; possessions and
honor; but let God's love and honor and the desire of eternal
blessings be quenched in them?
O how perilous it is to be a father or a mother; where flesh and
blood are supreme! For; truly; the knowledge and fulfilment of
the first three and the last six Commandments depends altogether
upon this Commandment; since parents are commanded to teach them
to their children; as Psalm lxxviii。 says; 〃How strictly has He
commanded our fathers; that they should make known God's
Commandments to their children; that the generation to come might
know them and declare them to their children's children。〃 This
also is the reason why God bids us honor our parents; that is;
to love them with fear; for that other love is without fear;
therefore it is more dishonor than honor。
Now see whether every one does not have good works enough to do;
whether he be father or child。 But we blind men leave this
untouched; and seek all sorts of other works which are not
commanded。
IV。 Now where parents are foolish and train their children after
the fashion of the world; the children are in no way to obey
them; for God; according to the first three Commandments; is to
be more highly regarded than the parents。 But training after the
fashion of the world I call it; when they teach them to seek no
more than pleasure; honor and possessions of this world or its
power。
To wear decent clothes and to seek an honest living is a
necessity; and not sin。 Yet the heart of a child must be taught
to be sorry that this miserable earthly life cannot well be
lived; or even begun; without the striving after more adornment
and more possessions than are necessary for the protection of the
body against cold and for nourishment。 Thus the child must be
taught to grieve that; without its own will; it must do the
world's will and play the fool with the rest of men; and endure
such evil for the sake of something better and to avoid something
worse。 So Queen Esther wore her royal crown; and yet said to God;
Esther xiv; 〃Thou knowest; that the sign of my high estate; which
is upon my head; has never yet delighted me; and I abhor it as
a menstruous rag; and never wear it when I am by myself; but when
I must do it and go before the people。〃 The heart that is so
minded wears adornment without peril; for it wears and does not
wear; dances and does not dance; lives well and does not live
well。 And these are the secret souls; hidden brides of Christ;
but they are rare; for it is hard not to delight in great
adornment and parade。 Thus St。 Cecilia wore golden clothes at the
command of her parents; but within against her body she wore a
garment of hair。
Here some men say: 〃How then could I bring my children into
society; and marry them honorably? I must make some display。〃
Tell me; are not these the words of a heart which despairs of
God; and trusts more on its own providing than on God's care?
Whereas St。 Peter teaches and says; I。 Peter v; 〃Cast all your
care upon Him; and be certain that He cares for you。〃 It is a
sign that they have never yet thanked God for their children;
have never yet rightly prayed for them; have never yet commended
them to Him; otherwise they would know and have experienced that
they ought to ask God also for the marriage dower of their
children; and await it from Him。 Therefore also He permits them
to go their way; with cares and worries; and yet succeed poorly。
V。 Thus it is true; as men say; that parents; although they had
nothing else to do; could attain salvation by training their own
children; if they rightly train them to God's service; they will
indeed have both hands full of good works to do。 For what else
are here the hungry; thirsty; naked; imprisoned; sick; strangers;
than the souls of your own children? with whom God makes of your
house a hospital; and sets you over them as chief nurse; to wait
on them; to give them good words and works as meat and drink;
that they may learn to trust; believe and fear God; and to place
their hope on Him; to honor His Name; not to swear nor curse; to
mortify themselves by praying; fasting; watching; working; to
attend worship and to hear God's Word; and to keep the Sabbath;
that they may learn to despise temporal things; to bear
misfortune calmly; and not to fear death nor to love this life。
See; what great lessons are these; how many good works you have
before you in your home; with your child; that needs all these
things like a hungry; thirsty; naked; poor; imprisoned; sick
soul。 O what a blessed marriage and home were that where such
parents were to be found! Truly it would be a real Church; a
chosen cloister; yea; a paradise。 Of such says Psalm cxxviii:
〃Blessed are they that fear God; and walk in His Commandments;
thou shalt eat of the labor of thine hands; therefore thou shalt
be happy; and it shall be well with thee。 Thy wife shall be as
a fruitful vine in thine house; and thy children shall be as the
young scions of laden olive trees about thy table。 Behold; thus
shall the man be blessed; that feareth the Lord;〃 etc。 Where are
such parents? Where are they that ask after good works? Here none
wishes to come。 Why? God has commanded it; the devil; flesh and
blood pull away from it; it makes no show; therefore it counts
for nothing。 Here this husband runs to St。 James; that wife vows
a pilgrimage to Our Lady; no one vows that he will properly
govern and teach himself and his child to the honor of God; he
leaves behind those whom God has commanded him to keep in body
and soul; and would serve God in some other place; which has not
been commanded him。 Such perversity no bishop forbids; no
preacher corrects; nay; for covetousness' sake they confirm it
and daily only invent more pilgrimages; elevations of saints;
indulgence…fairs。 God have pity on such blindness。
VI。 On the other hand; parents cannot earn eternal punishment in
any way more easily than by neglecting their own children in
their own home; and not teaching them the things which have been
spoken of above。 Of what help is it; that they kill themselves
with fasting; praying; making pilgrimages; and do all manner of
good works? God will; after all; not ask them about these things
at their death and in the day of judgment; but will require of
them the children wh