a treatise on good works-第12章
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namely; to fight with these enemies and sins。 The flesh seeks
pleasure and peace; the world seeks riches; favor; power and
honor; the evil spirit seeks pride; glory; that a man be well
thought of; and other men be despised。
And these three are all so powerful that each one of them is
alone sufficient to fight a man; and yet there is no way we can
overcome them; except only by calling upon the holy Name of God
in a firm faith; as Solomon says; Proverbs xviii: 〃The Name of
the Lord is a strong tower; the righteous runneth into it; and
is set aloft。〃 And David; Psalm cxvi: 〃I will drink the cup of
salvation; and call upon the Name of the Lord。〃 Again; Psalm
xviii: 〃I will call upon the Lord with praise: so shall I be
saved from all mine enemies。〃 These works and the power of God's
Name have become unknown to us; because we are not accustomed to
it; and have never seriously fought with sins; and have not
needed His Name; because we are trained only in our self devised
works; which we were able to do with our own powers。
XXVIII。 Further works of this Commandment are: that we shall not
swear; curse; lie; deceive and conjure with the holy Name of God;
and otherwise misuse it; which are very simple matters and well
known to every one; being the sins which have been almost
exclusively preached and proclaimed under this Commandment。 These
also include; that we shall prevent others from making sinful use
of God's Name by lying; swearing; deceiving; cursing; conjuring;
and otherwise。 Herein again much occasion is given for doing good
and warding off evil。
But the greatest and most difficult work of this Commandment is
to protect the holy Name of God against all who misuse it in a
spiritual manner; and to proclaim it to all men。 For it is not
enough that I; for myself and in myself; praise and call upon
God's Name in prosperity and adversity。 I must step forth and for
the sake of God's honor and Name bring upon myself the enmity of
all men; as Christ said to His disciples: 〃Ye shall be hated of
all men for My Name's sake。〃 Here we must provoke to anger
father; mother; and the best of friends。 Here we must strive
against spiritual and temporal powers; and be accused of
disobedience。 Here we must stir up against us the rich; learned;
holy; and all that is of repute in the world。 And although this
is especially the duty of those who are commanded to preach God's
Word; yet every Christian is also obligated to do so when time
and place demand。 For we must for the holy Name of God risk and
give up all that we have and can do; and show by our deeds that
we love God and His Name; His honor and His praise above all
things; and trust Him above all things; and expect good from Him;
thereby confessing that we regard Him as the highest good; for
the sake of which we let go and give up all other goods。
XXIX。 Here we must first of all resist all wrong; where truth or
righteousness suffers violence or need; and dare make no
distinction of persons; as some do; who fight most actively and
busily against the wrong which is done to the rich; the powerful;
and their own friends; but when it is done to the poor; or the
despised or their own enemy; they are quiet and patient。 These
see the Name and the honor of God not as it is; but through a
painted glass; and measure truth or righteousness according to
the persons; and do not consider their deceiving eye; which looks
more on the person than on the thing。 These are hypocrites within
and have only the appearance of defending the truth。 For they
well know that there is no danger when one helps the rich; the
powerful; the learned and one's own friends; and can in turn
enjoy their protection and be honored by them。
Thus it is very easy to fight against the wrong which is done to
popes; kings; princes; bishops and other big…wigs。 Here each
wants to be the most pious; where there is no great need。 O how
sly is here the deceitful Adam with his demand; how finely does
he cover his greed of profit with the name of truth and
righteousness and God's honor! But when something happens to a
poor and insignificant man; there the deceitful eye does not find
much profit; but cannot help seeing the disfavor of the powerful;
therefore he lets the poor man remain unhelped。 And who could
tell the extent of this vice in Christendom? God says in the
lxxxii。 Psalm; 〃How long will ye judge unjustly; and accept the
persons of the wicked? Judge the matter of the poor and
fatherless; demand justice for the poor and needy; deliver the
poor and rid the forsaken out of the hand of the wicked。〃 But it
is not done; and therefore the text continues: 〃They know not;
neither will they understand; they walk on in darkness〃; that is;
the truth they do not see; but they stop at the reputation of the
great; however unrighteous they are; and do not consider the
poor; however righteous they are。
XXX。 See; here would be many good works。 For the greater portion
of the powerful; rich and friends do injustice and oppress the
poor; the lowly; and their own opponents; and the greater the
men; the worse the deeds; and where we cannot by force prevent
it and help the truth; we should at least confess it; and do what
we can with words; not take the part of the unrighteous; not
approve them; but speak the truth boldly。
What would it help a man if he did all manner of good; made
pilgrimages to Rome and to all holy places; acquired all
indulgences; built all churches and endowed houses; if he were
found guilty of sin against the Name and honor of God; not
speaking of them and neglecting them; and regarding his
possessions; honor; favor and friends more than the truth (which
is God's Name and honor)? Or who is he; before whose door and
into whose house such good works do not daily come; so that he
would have no need to travel far or to ask after good works? And
if we consider the life of men; how in every place men act so
very rashly and lightly in this respect; we must cry out with the
prophet; Omnis homo mendax; 〃All men are liars; lie and deceive〃;
for the real good works they neglect; and adorn and paint
themselves with the most insignificant; and want to be pious; to
mount to heaven in peaceful security。
But if you should say: 〃Why does not God do it alone and Himself;
since He can and knows how to help each one?〃 Yes; He can do it;
but He does not want to do it alone; He wants us to work with
Him; and does us the honor to want to work His work with us and
through us。 And if we are not willing to accept such honor; He
will; after all; perform the work alone; and help the poor; and
those who were unwilling to help Him and have despised the great
honor of doing His work; He will condemn with the unrighteous;
because they have made common cause with the unrighteous。 Just
as He alone is blessed; but He wants to do us the honor and not
be alone in His blessedness; but have us to be blessed with Him。
And if He were to do it alone; His Commandments would be given
us in vain; because no one would have occasion to exercise
himself in the great works of these Commandments; and no one
would test himself to see whether he regards God and His Name as
the highest good; and for His sake risks everything。
XXXI。 It also belongs to this work to resist all false;
seductive; erroneous; heretical doctrines; every misuse of
spiritual power。 Now this is much higher; for these use the holy
Name of God itself to fight against the Name of God。 For this
reason it seems a great thing and a dangerous to resist them;
because they assert that he who resists them resists God and all
His saints; in whose place they sit and whose power they use;
saying that Christ said of them; 〃He that heareth you; heareth
Me; and he that despiseth you; despiseth Me。〃 On which words they
lean heavily; become insolent and bold to say; to do; and to
leave undone what they please; put to the ban; accur