a treatise on good works-第11章
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which not only does the evil; but also misuses all that is good。
Now see how much a man has to do; if he would do good works;
which always are at hand in great number; and with which he is
surrounded on all sides; but; alas! because of his blindness; he
passes them by and seeks and runs after others of his own
devising and pleasure; against which no man can sufficiently
speak and no man can sufficiently guard。 With this all the
prophets had to contend; and for this reason they were all slain;
only because they rejected such self…devised works and preached
only God's commandments; as one of them says; Jeremiah vii: 〃Thus
saith the God of Israel unto you: Take your burnt offerings unto
all your sacrifices and eat your burnt…offerings and your flesh
yourselves; for concerning these things I have commanded you
nothing; but this thing commanded I you: Obey My voice (that is;
not what seems right and good to you; but what I bid you); and
walk in the way that I have commanded you。〃 And Deuteronomy xii:
〃Thou shalt not do whatsoever is right in thine own eyes; but
what thy God has commanded thee。〃
These and numberless like passages of Scripture are spoken to
tear man not only from sins; but also from the works which seem
to men to be good and right; and to turn men; with a single mind;
to the simple meaning of God's commandment only; that they shall
diligently observe this only and always; as it is written; Exodus
xiii: 〃These commandments shall be for a sign unto thee upon
thine hand; and for a memorial between thine eyes。〃 And Psalm i:
〃A godly man meditates in God's Law day and night。〃 For we have
more than enough and too much to do; if we are to satisfy only
God's commandments。 He has given us such commandments that if we
understand them aright; we dare not for a moment be idle; and
might easily forget all other works。 But the evil spirit; who
never rests; when he cannot lead us to the left into evil works;
fights on our right through self…devised works that seem good;
but against which God has commanded; Deuteronomy xxviii; and
Joshua xxiii; 〃Ye shall not go aside from My commandments to the
right hand or to the left。〃
XXV。 The third work of this Commandment is to call upon God's
Name in every need。 For this God regards as keeping His Name holy
and greatly honoring it; if we name and call upon it in adversity
and need。 And this is really why He sends us so much trouble;
suffering; adversity and even death; and lets us live in many
wicked; sinful affections; that He may thereby urge man and give
him much reason to run to Him; to cry aloud to Him; to call upon
His holy Name; and thus to fulfil this work of the Second
Commandment; as He says in Psalm 1: 〃Call upon Me in the day of
trouble; I will deliver thee; and thou shalt glorify Me; for I
desire the sacrifice of praise。〃 And this is the way whereby thou
canst come unto salvation; for through such works man perceives
and learns what God's Name is; how powerful it is to help all who
call upon it; and whereby confidence and faith grow mightily; and
these are the fulfilling of the first and highest Commandment。
This is the experience of David; Psalm liv: 〃Thou hast delivered
me out of all trouble; therefore will I praise Thy Name and
confess that it is lovely and sweet。〃 And Psalm xci says;
〃Because he hath set his hope upon Me; therefore will I deliver
him: I will help him; because he hath known My Name。〃
Lo! what man is there on earth; who would not all his life long
have enough to do with this work? For who lives an hour without
trials? I will not mention the trials of adversity; which are
innumerable。 For this is the most dangerous trial of all; when
there is no trial and every thing is and goes well; for then a
man is tempted to forget God; to become too bold and to misuse
the times of prosperity。 Yea; here he has ten times more need to
call upon God's Name than when in adversity。 Since it is written;
Psalm xci; 〃A thousand shall fall on the left hand and ten
thousand on the right hand。〃
So too we see in broad day; in all men's daily experience; that
more heinous sins and vice occur when there is peace; when all
things are cheap and there are good times; than when war;
pestilence; sicknesses and all manner of misfortune burden us;
so that Moses also fears for his people; lest they forsake God's
commandment for no other reason than because they are too full;
too well provided for and have too much peace; as he says;
Deuteronomy xxxii 〃My people is waxed rich; full and fat;
therefore has it forsaken its God。〃 Wherefore also God let many
of its enemies remain and would not drive them out; in order that
they should not have peace and must exercise themselves in the
keeping of God's commandments; as it is written; Judges iii。 So
He deals with us also; when He sends us all kinds of misfortune:
so exceedingly careful is He of us; that He may teach us and
drive us to honor and call upon His Name; to gain confidence and
faith toward Him; and so to fulfil the first two Commandments。
XXVI。 Here foolish men run into danger; and especially the
work…righteous saints; and those who want to be more than others;
they teach men to make the sign of the cross; one arms himself
with letters; another runs to the fortunetellers; one seeks this;
another that; if only they may thereby escape misfortune and be
secure。 It is beyond telling what a devilish allurement attaches
to this trifling with sorcery; conjuring and superstition; all
of which is done only that men may not need God's Name and put
no trust in it。 Here great dishonor is done the Name of God and
the first two Commandments; in that men look to the devil; men
or creatures for that which should be sought and found in God
alone; through naught but a pure faith and confidence; and a
cheerful meditation of and calling upon His holy Name。
Now examine this closely for yourself and see whether this is not
a gross; mad perversion: the devil; men and creatures they must
believe; and trust to them for the best; without such faith and
confidence nothing holds or helps。 How shall the good and
faithful God reward us for not believing and trusting Him as much
or more than man and the devil; although He not only promises
help and sure assistance; but also commands us confidently to
look for it; and gives and urges all manner of reasons why we
should place such faith and confidence in Him? Is it not
lamentable and pitiable that the devil or man; who commands
nothing and does not urge; but only promises; is set above God;
Who promises; urges and commands; and that more is thought of
them than of God Himself? We ought truly to be ashamed of
ourselves and learn from the example of those who trust the devil
or men。 For if the devil; who is a wicked; lying spirit; keeps
faith with all those who ally themselves with him; how much more
will not the most gracious; all…truthful God keep faith; if a man
trusts Him? Nay; is it not rather He alone Who will keep faith?
A rich man trusts and relies upon his money and possessions; and
they help him; and we are not willing to trust and rely upon the
living God; that He is willing and able to help us? We say: Gold
makes bold; and it is true; as Baruch iii。 says; 〃Gold is a thing
wherein men trust。〃 But far greater is the courage which the
highest eternal Good gives; wherein trust; not men; but only
God's children。
XXVII。 Even if none of these adversities constrain us to call
upon God's Name and to trust Him; yet were sin alone more than
sufficient to train and to urge us on in this work。 For sin has
hemmed us in with three strong; mighty armies。 The first is our
own flesh; the second the world; the third the evil spirit; by
which three we are without ceasing oppressed and troubled;
whereby God gives us occasion to do good works without ceasing;
namely; to fight with these enemies and sins。 The flesh seeks
pleasure a