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第46章

the origin of the distinction of ranks-第46章

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me Father; and as all equally the objects of his paternal care and affection; should inspire them with compassion for the miseries of each other; and should teach the opulent and the proud to consider those who are depressed with labour and penury as creatures of the same species; to treat them with mildness and humanity; and to soften the rigours to which their severe and unequal fortune has unavoidably subjected them。 But it does not seem to have been the intention of Christianity to alter the civil rights of mankind; or to abolish those distinctions of rank which were already established。 There is no precept of the gospel by which the authority of the master is in any respect restrained or limited; but; on the contrary; there are several passages from which it may be inferred that slaves; even after they had embraced the Christian religion; were not absolved from any part of the duties formerly incumbent upon them。(13*)     We accordingly find that slavery remained all over Europe for several centuries after Christianity became the established religion: not to mention that this institution is still retained in Russia; in Poland; in Hungry; and in several parts of Germany; and that it is at present admitted; without limitation; in the colonies which belong to the European nations; whether in Asia; Africa; or America。 The Quakers of Pennsylvania; are the first body of men in those countries; who have discovered any scruples upon that account; and who seem to have thought that the abolition of this practice is a duty they owe to religion and humanity。     It has likewise been imagined that the state of the clergy; their great influence and ambition; together with that opposition between the civil and ecclesiastical powers; which subsisted for a long time in most of the nations of Europe were favourable to the lower ranks of men; and contributed to limit and destroy the ancient practice of villanage。 The learning; the ideas of policy; and; above all; the peaceable manners of ecclesiastics; naturally produced an aversion to the disorders incident to the feudal governments; and disposed them to shelter the weak and defenceless from the tyranny of their superiors。     In those dark and superstitious ages; the church was; at the same time; most successful in establishing her authority over the lowest and most ignorant of the people; and was therefore led; in a particular manner; to exert her power and abilities in protecting that order of men by which she was most firmly supported。 As dying persons were frequently inclined to make considerable donations for pious uses; it was more immediately for the interest of churchmen; that people of inferior condition should be rendered capable of acquiring property; and should have the free disposal of what they had acquired。     The progress of ecclesiastical rapacity seems at length to have produced a custom that villains; who obtained their liberty by the influence of the clergy; should reward their benefactors; and that the manumission should; for this reason; be confirmed by the church。 In these circumstances; the ministers of religion did not fail to recommend the manumission of slaves; as an action highly proper to atone for the offences of a sinner。 and ecclesiastical censures were; in some cases; inflicted upon the master; when he refused to allow his villains the liberty of alienating their goods by a testament。 So much does this appear to have been an object of attention; that a bull was published by Pope Alexander III exhorting the Christian world to a general emancipation of the villains。     It was not; however; to be expected that; from such interested views; the clergy would be disposed to strike at the root of servitude; or to employ their casuistry in overthrowing an institution upon which so great a part of their own property depended。 Like physicians; they were far from thinking it necessary to swallow that medicine which they had prescribed to the people; and while they appeared so extremely liberal with regard to the estates of the laity; they held a very different conduct with relation to the villains in their own possession。 These being appropriated to pious uses; and being only held in usufruct; were not to be alienated by the present incumbent。 Thus we meet with many ecclesiastical regulations; both in France and Germany; by which it is provided that no bishop; or priest; shall manumit a slave in the patrimony of the church; without purchasing two others of equal value to be put in his place。(14*)     The state of the civil government; in most of the countries of Europe; may be regarded as another circumstance which had some influence in abolishing domestic slavery。 From the aristocratical constitution established in these kingdoms; the sovereign was engaged in long and violent struggles with his barons; and being often incapable of carrying his measures by direct force; he was obliged to employ every artifice that his situation would admit; in order to humble his rivals; and reduce them under subjection。 For this purpose he frequently exerted his authority in protecting the villains from the tyranny of the master; and thus endeavoured to undermine the power of the nobles; by withdrawing the submission of their immediate dependents。     While the monarch was; upon this account; endeavouring to protect the villains possessed by his barons; and to raise them to such a condition as might render them less dependent upon their masters; he found means of deriving some revenue from the people of that class; upon pretence of confirming; by royal authority; the privileges that were bestowed upon them。 Other reasons; in the mean time; induced the sovereign to give particular encouragement to the bond…men upon his own demesnes; as these; under the shelter of the crown; had been enabled to acquire a degree of opulence; not only by their advances in agriculture; but also by their application to trade and manufactures; and consequently were in a condition to purchase freedom and immunities by pecuniary compositions; or by submitting to regular duties for the support of government。 From such political considerations; we find that repeated efforts were made; and many regulations were introduced by different princes of Europe; for extending and securing the liberties and rights of the lower and more industrious part of their subjects。     In this manner domestic slavery; having gradually declined for ages; has at last been exploded from the greater part of Europe。 In several European kingdoms; this has happened; from the natural progress of manners; and without any express interposition of the legislature。 Thus in England; the peasants having; in consequence of their situation; acquired successive privileges; many of them were promoted to the rank of vassals or free…holders; while the rest; advancing more slowly; have remained in the condition of those who are called copy…holders at present。 So late as the reign of Queen Elizabeth it appears that real bond…men were still to be found in many parts of the kingdom。(15*)     In Scotland the slavery of the villains; which was probably of a similar nature to what obtained in the other countries of Europe; appear in like manner to have gone into disuse without any aid of statute; but the period when this change was effected has not been ascertained by lawyers or historians。     The remains of bondage which are still to be found in the case of colliers and salters in Scotland; and of those who work in the mines in some other parts of Europe; are sufficient to point out the chief circumstance; from which; in all other cases; the ancient institution has been so generally abolished。 In a coal…work; as the different workmen are collected in one place; instead of being scattered; like the ordinary peasants; over an extensive territory; they were capable of being put under the care of an overseer; who might compel them to labour; and the master did not so immediately feel the necessity of resigning that authority over them with which he was invested。     After domestic liberty had been thus; in a great measure; established in those European nations which had made the greatest improvement in agriculture; America was discovered; the first settlers in which;

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