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misc writings and speeches(米斯克说与写3)-第6章

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       THE MISCELLANEOUS WRITINGS AND SPEECHES OF LORD MACAULAY。 



from this cruel blow。 As soon as he was himself again he became eager for 

action and conflict; for grief; which disposes gentle natures to retirement; 

to   inaction;   and   to   meditation;   only   makes   restless   spirits   more   restless。 

The Pretender; dull and bigoted as he was; had found out that he had not 

acted wisely  in parting   with   one  who; though  a  heretic;  was; in   abilities 

and accomplishments; the foremost man of the Jacobite party。 The bishop 

was   courted   back;   and   was   without   much   difficulty  induced   to   return   to 

Paris    and   to  become      once   more    the   phantom     minister    of  a   phantom 

monarchy。 But his long and troubled life was drawing to a close。 To the 

last; however; his intellect retained all its keenness and vigour。 He learned; 

in the ninth year of his banishment; that he had been accused by Oldmixon; 

as   dishonest   and   malignant   a   scribbler   as   any   that   has   been   saved   from 

oblivion by the Dunciad; of having; in concert with other Christchurchmen; 

garbled   Clarendon's   History   of   the   Rebellion。   The   charge;   as   respected 

Atterbury;   had   not   the   slightest   foundation:   for   he   was   not   one   of   the 

editors of the History; and never saw it till it was printed。 He published a 

short    vindication     of  himself;   which     is  a  model    in  its  kind;  luminous; 

temperate; and dignified。 A copy of this little work he sent to the Pretender; 

with a letter singularly eloquent and graceful。 It was impossible; the old 

man said; that he should write anything on such a subject without being 

reminded of the resemblance between his own fate and that of Clarendon。 

They were the only two English subjects that had ever been banished from 

their country and debarred from all communication with their friends by 

act of parliament。 But here the resemblance ended。 One of the exiles had 

been so happy as to bear a chief part in the restoration of the Royal house。 

All   that   the   other   could   now   do   was   to   die   asserting   the   rights   of   that 

house to the last。 A few weeks after this letter was written Atterbury died。 

He had just completed his seventieth year。 

     His body was brought to England; and laid; with great privacy; under 

the nave of Westminster Abbey。 Only three mourners followed the coffin。 

No     inscription    marks    the   grave。    That   the   epitaph    with    which    Pope 

honoured   the   memory   of   his   friend   does   not   appear   on   the   walls   of   the 

great national cemetery is no subject of regret: for nothing worse was ever 

written by Colley Cibber。 



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     Those who wish for more complete information about Atterbury may 

easily collect it from his sermons and his controversial writings; from the 

report of the parliamentary proceedings against him; which will be found 

in the State Trials; from the five volumes of his correspondence; edited by 

Mr Nichols; and from the first volume of the Stuart papers; edited by Mr 

Glover。  A  very   indulgent   but   a   very   interesting   account   of   the   bishop's 

political    career    will   be  found     in  Lord    Mahon's     valuable     History    of 

England。 

     。。。 



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                           JOHN BUNYAN。 



     (May 1854。) 

       John    Bunyan;     the  most    popular    religious    writer   in  the  English 

language; was born at Elstow; about a mile from Bedford; in the year 1628。 

He   may  be   said   to   have been   born   a  tinker。 The  tinkers   then   formed   an 

hereditary     caste;   which    was   held   in   no  high    estimation。    They    were 

generally     vagrants    and   pilferers;  and   were    often  confounded      with   the 

gipsies; whom in truth they nearly resembled。 Bunyan's father was more 

respectable than most of the tribe。 He had a fixed residence; and was able 

to send his son to a village school where reading and writing were taught。 

     The years of John's boyhood were those during which the puritan spirit 

was   in   the   highest   vigour   all   over   England;   and   nowhere   had   that   spirit 

more influence than in Bedfordshire。 It is not wonderful; therefore; that a 

lad   to   whom   nature   had   given   a   powerful   imagination;   and   sensibility 

which amounted to a disease; should have been early haunted by religious 

terrors。 Before he was ten; his sports were interrupted by fits of remorse 

and despair; and his sleep was disturbed by dreams of fiends trying to fly 

away with him。 As he grew older; his mental conflicts became still more 

violent。   The   strong   language   in   which   he   described   them   has   strangely 

misled all his biographers except Mr Southey。 It has long been an ordinary 

practice     with   pious    writers   to   cite  Bunyan      as  an   instance    of   the 

supernatural   power   of   divine   grace   to   rescue   the   human   soul   from   the 

lowest depths of wickedness。 He is called in one book the most notorious 

of   profligates;   in  another;    the  brand   plucked    from   the   burning。    He   is 

designated in Mr Ivimey's History of the Baptists as the depraved Bunyan; 

the wicked tinker of Elstow。 Mr Ryland; a man once of great note among 

the   Dissenters;    breaks    out   into  the  following     rhapsody:〃No      man    of 

common        sense   and   common       integrity   can   deny   that   Bunyan     was   a 

practical atheist; a worthless contemptible infidel; a vile rebel to God and 

goodness;      a  common      profligate;   a  soul…despising;     a  soul…murdering;     a 

soul… damning; thoughtless wretch as could exist on the face of the earth。 

Now be astonished; O heavens; to eternity! and wonder; O earth and hell! 

while time endures。 Behold this very man become a miracle of mercy; a 



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       THE MISCELLANEOUS WRITINGS AND SPEECHES OF LORD MACAULAY。 



mirror of wisdom; goodness; holiness; truth; and love。〃 But whoever takes 

the trouble to examine the evidence will find that the good men who wrote 

this had been deceived by a phraseology which; as they had been hearing 

it and using it all their lives; they ought to have understood better。 There 

cannot be a greater mistake than to infer; from the strong expressions in 

which a devout man bemoans his exceeding sinfulness; that he has led a 

worse   life   than   his   neighbours。    Many   excellent   persons;      whose    moral 

character from boyhood to old age has been free from any stain discernible 

to   their   fellow…   creatures;    have;   in  their  autobiographies       and   diaries; 

applied to themselves; and doubtless with sincerity; epithets as severe as 

could be applied to Titus Oates or Mrs Brownrigg。 It is quite certain that 

Bunyan was; at eighteen; what; in any but the most austerely puritanical 

circles; would   have been   considered   as a   young   man   of   singular gravity 

and    innocence。     Indeed;    it  may   be  remarked     that   he;  like  many    other 

penitents   who;  in   general terms;   acknowledged   themselves   to   have   been 

the   worst    of  mankind;     fired  up   and   stood   vigorously   on    his  defence; 

whenever   any   particular   charge   was   brought   against   him   by   others。   He 

declares; it is true; that he had let loose the reins on the neck of his lusts; 

that he had delighted in all transgressions against the divine law; and th

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