lecture08-第5章
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levels of personality; inconsistent in their dictates; yet so
well balanced against each other as for a long time to fill the
life with discord and dissatisfaction。 At last; not gradually;
but in a sudden crisis; the unstable equilibrium is resolved; and
this happens so unexpectedly that it is as if; to use the
writer's words; 〃some outside power laid hold。〃
Professor Starbuck gives an analogous case; and a converse case
of hatred suddenly turning into love; in his Psychology of
Religion; p。 141。 Compare the other highly curious instances
which he gives on pp。 137…144; of sudden non…religious
alterations of habit or character。 He seems right in conceiving
all such sudden changes as results of special cerebral functions
unconsciously developing until they are ready to play a
controlling part when they make irruption into the conscious
life。 When we treat of sudden 'conversion;' I shall make as much
use as I can of this hypothesis of subconscious incubation。
In John Foster's Essay on Decision of Character; there is
an account of a case of sudden conversion to avarice; which is
illustrative enough to quote:
A young man; it appears; 〃wasted; in two or three years; a large
patrimony in profligate revels with a number of worthless
associates who called themselves his friends; and who; when his
last means were exhausted; treated him of course with neglect or
contempt。 Reduced to absolute want; he one day went out of the
house with an intention to put an end to his life; but wandering
awhile almost unconsciously; he came to the brow of an eminence
which overlooked what were lately his estates。 Here he sat down;
and remained fixed in thought a number of hours; at the end of
which he sprang from the ground with a vehement; exulting
emotion。 He had formed his resolution; which was; that all these
estates should be his again; he had formed his plan; too; which
he instantly began to execute。 He walked hastily forward;
determined to seize the first opportunity; of however humble a
kind; to gain any money; though it were ever so despicable a
trifle; and resolved absolutely not to spend; if he could help
it; a farthing of whatever he might obtain。 The first thing that
drew his attention was a heap of coals shot out of carts on the
pavement before a house。 He offered himself to shovel or wheel
them into the place where they were to be laid; and was employed。
He received a few pence for the labor; and then; in pursuance of
the saving part of his plan requested some small gratuity of meat
and drink; which was given him。 He then looked out for
the next thing that might chance; and went; with indefatigable
industry; through a succession of servile employments in
different places; of longer and shorter duration; still
scrupulous in avoiding; as far as possible; the expense of a
penny。 He promptly seized every opportunity which could advance
his design; without regarding the meanness of occupation or
appearance。 By this method he had gained; after a considerable
time; money enough to purchase in order to sell again a few
cattle; of which he had taken pains to understand the value。 He
speedily but cautiously turned his first gains into second
advantages; retained without a single deviation his extreme
parsimony; and thus advanced by degrees into larger transactions
and incipient wealth。 I did not hear; or have forgotten; the
continued course of his life; but the final result was; that he
more than recovered his lost possessions; and died an inveterate
miser; worth L60;000。〃'94'
'94' Op。 cit。; Letter III。; abridged。
Let me turn now to the kind of case; the religious case; namely;
that immediately concerns us。 Here is one of the simplest
possible type; an account of the conversion to the systematic
religion of healthy…mindedness of a man who must already have
been naturally of the healthy…minded type。 It shows how; when
the fruit is ripe; a touch will make it fall。
Mr。 Horace Fletcher; in his little book called Menticulture;
relates that a friend with whom he was talking of the
self…control attained by the Japanese through their practice of
the Buddhist discipline said:
〃'You must first get rid of anger and worry。' 'But;' said I;
'is that possible?' 'Yes;' replied he; 'it is possible to the
Japanese; and ought to be possible to us。'
〃On my way back I could think of nothing else but the words get
rid; get rid'; and the idea must have continued to possess me
during my sleeping hours; for the first consciousness in the
morning brought back the same thought; with the revelation of a
discovery; which framed itself into the reasoning; 'If it is
possible to get rid of anger and worry; why is it necessary to
have them at all?' I felt the strength of the argument; and at
once accepted the reasoning。 The baby had discovered that it
could walk。 It would scorn to creep any longer。
〃From the instant I realized that these cancer spots of worry and
anger were removable; they left me。 With the discovery of their
weakness they were exorcised。 From that time life has had an
entirely different aspect。
〃Although from that moment the possibility and desirability of
freedom from the depressing passions has been a reality to me; it
took me some months to feel absolute security in my new position;
but; as the usual occasions for worry and anger have presented
themselves over and over again; and I have been unable to feel
them in the slightest degree; I no longer dread or guard against
them; and I am amazed at my increased energy and vigor of mind;
at my strength to meet situations of all kinds and at my
disposition to love and appreciate everything。
〃I have had occasion to travel more than ten thousand miles by
rail since that morning。 The same Pullman porter; conductor;
hotel…waiter; peddler; book…agent; cabman; and others who were
formerly a source of annoyance and irritation have been met; but
I am not conscious of a single incivility。 All at once the whole
world has turned good to me。 I have become; as it were;
sensitive only to the rays of good。
〃I could recount many experiences which prove a brand…new
condition of mind; but one will be sufficient。 Without the
slightest feeling of annoyance or impatience; I have seen a train
that I had planned to take with a good deal of interested and
pleasurable anticipation move out of the station without me;
because my baggage did not arrive。 The porter from the hotel
came running and panting into the station just as the train
pulled out of sight。 When he saw me; he looked as if he feared a
scolding。 and began to tell of being blocked in a crowded street
and unable to get out。 When he had finished; I said to him: 'It
doesn't matter at all; you couldn't help it; so we will try again
to…morrow。 Here is your fee; I am sorry you had all this trouble
in earning it。' The look of surprise that came over his face was
so filled with pleasure that I was repaid on the spot for the
delay in my departure。 Next day he would not accept a cent for
the service; and he and I are friends for life。
〃During the first weeks of my experience I was on guard only
against worry and anger; but; in the mean time; having noticed
the absence of the other depressing and dwarfing passions; I
began to trace a relationship; until I was convinced that