against apion-第24章
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before what is peculiar to himself is above all acceptable to God。 And let our prayers and supplications be made humbly to God； not ＇so much＇ that he would give us what is good； （for he hath already given that of his own accord； and hath proposed the same publicly to all；） as that we may duly receive it； and when we have received it； may preserve it。 Now the law has appointed several purifications at our sacrifices； whereby we are cleansed after a funeral； after what sometimes happens to us in bed； and after accompanying with our wives； and upon many other occasions； which it would be too long now to set down。 And this is our doctrine concerning God and his worship； and is the same that the law appoints for our practice。 25。 But； then； what are our laws about marriage？ That law owns no other mixture of sexes but that which nature hath appointed； of a man with his wife； and that this be used only for the procreation of children。 But it abhors the mixture of a male with a male； and if any one do that； death is its punishment。 It commands us also； when we marry； not to have regard to portion； nor to take a woman by violence； nor to persuade her deceitfully and knavishly； but to demand her in marriage of him who hath power to dispose of her； and is fit to give her away by the nearness of his kindred； for； says the Scripture； 〃A woman is inferior to her husband in all things。〃 （23） Let her； therefore； be obedient to him； not so that he should abuse her； but that she may acknowledge her duty to her husband； for God hath given the authority to the husband。 A husband； therefore； is to lie only with his wife whom he hath married； but to have to do with another man's wife is a wicked thing； which； if any one ventures upon； death is inevitably his punishment： no more can he avoid the same who forces a virgin betrothed to another man； or entices another man's wife。 The law； moreover； enjoins us to bring up all our offspring； and forbids women to cause abortion of what is begotten； or to destroy it afterward； and if any woman appears to have so done； she will be a murderer of her child； by destroying a living creature； and diminishing human kind； if any one； therefore； proceeds to such fornication or murder； he cannot be clean。 Moreover； the law enjoins； that after the man and wife have lain together in a regular way； they shall bathe themselves； for there is a defilement contracted thereby； both in soul and body； as if they had gone into another country； for indeed the soul； by being united to the body； is subject to miseries； and is not freed therefrom again but by death； on which account the law requires this purification to be entirely performed。 26。 Nay； indeed； the law does not permit us to make festivals at the births of our children； and thereby afford occasion of drinking to excess； but it ordains that the very beginning of our education should be immediately directed to sobriety。 It also commands us to bring those children up in learning； and to exercise them in the laws； and make them acquainted with the acts of their predecessors； in order to their imitation of them； and that they might be nourished up in the laws from their infancy； and might neither transgress them； nor have any pretense for their ignorance of them。 27。 Our law hath also taken care of the decent burial of the dead； but without any extravagant expenses for their funerals； and without the erection of any illustrious monuments for them； but hath ordered that their nearest relations should perform their obsequies； and hath showed it to be regular； that all who pass by when any one is buried should accompany the funeral； and join in the lamentation。 It also ordains that the house and its inhabitants should be purified after the funeral is over； that every one may thence learn to keep at a great distance from the thoughts of being pure； if he hath been once guilty of murder。 28。 The law ordains also； that parents should be honored immediately after God himself； and delivers that son who does not requite them for the benefits he hath received from them； but is deficient on any such occasion； to be stoned。 It also says that the young men should pay due respect to every elder； since God is the eldest of all beings。 It does not give leave to conceal any thing from our friends； because that is not true friendship which will not commit all things to their fidelity： it also forbids the revelation of secrets； even though an enmity arise between them。 If any judge takes bribes； his punishment is death： he that overlooks one that offers him a petition； and this when he is able to relieve him； he is a guilty person。 What is not by any one intrusted to another ought not to be required back again。 No one is to touch another's goods。 He that lends money must not demand usury for its loan。 These； and many more of the like sort； are the rules that unite us in the bands of society one with another。 29。 It will be also worth our while to see what equity our legislator would have us exercise in our intercourse with strangers； for it will thence appear that he made the best provision he possibly could； both that we should not dissolve our own constitution； nor show any envious mind towards those that would cultivate a friendship with us。 Accordingly； our legislator admits all those that have a mind to observe our laws so to do； and this after a friendly manner； as esteeming that a true union which not only extends to our own stock； but to those that would live after the same manner with us； yet does he not allow those that come to us by accident only to be admitted into communion with us。 30。 However； there are other things which our legislator ordained for us beforehand； which of necessity we ought to do in common to all men； as to afford fire； and water； and food to such as want it； to show them the roads； not to let any one lie unburied。 He also would have us treat those that are esteemed our enemies with moderation； for he doth not allow us to set their country on fire； nor permit us to cut down those trees that bear fruit； nay； further； he forbids us to spoil those that have been slain in war。 He hath also provided for such as are taken captive； that they may not be injured； and especially that the women may not be abused。 Indeed he hath taught us gentleness and humanity so effectually； that he hath not despised the care of brute beasts； by permitting no other than a regular use of them； and forbidding any other； and if any of them come to our houses； like supplicants； we are forbidden to slay them； nor may we kill the dams； together with their young ones； but we are obliged； even in an enemy's country； to spare and not kill those creatures that labor for mankind。 Thus hath our lawgiver contrived to teach us an equitable conduct every way； by using us to such laws as instruct us therein； while at the same time he hath ordained that such as break these laws should be punished； without the allowance of any excuse whatsoever。 31。 Now the greatest part of offenses with us are capital； as if any one be guilty of adultery； if any one force a virgin； if any one be so impudent as to attempt sodomy with a male； or if； upon another's making an attempt upon him； he submits to be so used。 There is also a law for slaves of the like nature； that can never be avoided。 Moreover； if any one cheats another in measures or weights； or makes a knavish bargain and sale； in order to cheat another； if any one steals what belongs to another； and takes what he never deposited； all these have punishments allotted them； not such as are met with among other nations； but more severe ones。 And as for attempts of unjust behavior towards parents； or for impiety against God； though they be not actually accomplished； the offenders are destroyed immediately。 However； the reward for such as live exactly according to the laws is not silver or gold； it is not a garland of olive branches or of small age； nor any such public sign of commen
